Upnidana Sutram

Author(s): Mangaldev Shastri
Publisher: Mangaldev Shastri
Catalog link: https://jainqq.org/explore/010570/1

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A S SEDUSESSENSEI SZENT THE PRINCESS OF WALES SARASVATI-BHAVANA TEXTS #SESS FIGURE SHES 10.37. EDITED BY GOPINATHA KAVIRAJA THE UPANIDANA-SUTRA OR SAMAGANAM CHANDAH 1956 SESERSES COSES S&S Printed by Jai Krishna Das Gupta At the Vidya Vilces Press, Gopal Jamuan Lanr, Benares City. 1931

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upanidAnasUtram athavA sAmagAnAM chandaH TIE UPANIDANA-SUTRA OR SAMAGANAM CHANDAH EDITED WIT. INTRODUCTION ETC, By MANGAL DEVA SHASTRI 1. A., D. PHIL. ( oxoN.) Librarian Government Sanskrit Library Sarasvati Bhavana, Benares. 1931.

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INTRODUCTION I. HUW I CAJE TO EDIT THE WORK. It was in the beginning of 1930 that I, for the first time, examined in detail a JS. (hereafter called B') of the Upanidana-sitra in the Government Sanskrit Library, Benares. The examination revealed that it contained a work which was of cousiderable importance for the Vedic metre in general and especially for the metres of the Sama-veda. I at once made up my mind to bring out a ritical edition of the work. But the princity of the manuscript material seemed to offer a great difficulty. Up to that time there was no indication that there was any other AIS. of the same work in our Library. None of our \lanuscript Catalogues mentioned any other MS. of this name. A reference to the catalogues of other manuscript libraries proved eyaally discouraging, as I did not come across this name anywhere in those catalogues. Under these circumstances I most reluctantly gave up the idea of its edition for the time being. Only one MS. did not appear to be enough for the purpose of its critical edition. Fortunately only a few days after, I happened to read through the l'aju -sarvanukramani with the commentary of Deva Yajnika. In this commentary I noticed a great many Sutras ou metre quoted from a work called Chandogaparitista. On examination, to my great but at the sme time pleasant surprise, I found that the Sutras were quotations from our Upanidanasutra which was called here Chandogaparisista. It led wc to re-examine the alore-nentioned sources with a

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view to find out whether they referred to any MS. of the work by the name Chandogaparisista or by any other name which had any connection with it through sense or sound. The result of this re-examination was very encouraging. I found the work mentioned in several manuscript catalogues under different names such as :, FIATAL FE, Srg: fifgg. The details in this respect will be found below. The fact that this work is, a few times, mentioned in the "Annual Catalogues of Sanskrit MSS. Existing in Oudh" ( see III. 6 and XIII, 28 ) led me to guess that there might be at least one more JIS, of the work in our Library also. I began to examine our catalogues, along with the bundles of MSS., most patiently. After a most careful search, of bundles after buudles, lasting for many days, one fine morning, to my great pleasure, I came across one MIS. (called bereafter B?) of a work called Chandal which on examination turned out to be identical with the Upanidana-sutra. Having thus secured two MSS. of the work I at once set intself to the preparation of its critical edition. II, THE AIS. MATERIAL. This edition is based on the above-mentioned two manuscripts (Bl and Bo) belonging to the Government Sanskrit Library, Benares. It is worth while to describe them here in detail. B4.-The first UIS., called B? by myselt, begins on rolio l' and ends on fol. 8. Thore aro ou an average 10 lines in a page itud 31 letters in a live. The size of the fols. is 7.7" x 4: 1" inches. It begins tlius:---( 3 ) * # Einars 74: 1 Juta

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[ 3 chaMdasAM vicayaM vyAkhyAsyAmo | gAyatryugginuSTuv bRhatI paMktitrijagatIti saptAryANyekAkSarapadAdIni caturakSarAdhikAni pratichaMdasaM gAyatryAdInAm ....... It ends thus :-(sic) yathA chaMdobhirAkuMnA devAnmatsyAnivodake nApazyatpurA mRtyuramRtatvaM gato gatAH / chaMdovideva vistu dharmatastadguNAzritaH / chaMda / sAmeti sAlokyamamRtatvaM ca gacchatItyAha gAyoM gArgyaH // 8 // iti upanidAnaM samAptaM // zrI saMvata 1675 varSe zrazvanabude 2 gure tra0 zIvadAsasuta tra0 mAMjhAM (2 or DAM ) galyakhitaM yadi zuddhaM zu. On the title page is written probably by a later hand: ( sic ) upanidAna 8 patrANi 8 tatra0 kezavajIsUt ratanajInI pothI sahI // gIradharajI prabhujI pAThanAthaM // trA0 ( name illegible ) ne bhAga zrAvA Another hand, probably of our own Library, has written on the same page: 70 upanidAnasUtram After the colophon, given above, a later hand has written one Jine which is not quite distinct. It inentions tripAThi kezava and saMvat 1693 (1). The whole work is divided into eight sections or chapters. The ending of the chapters is indicated only by the number, in figure, of the particular chapter; for example, the end of the first chapter is shown only by the number painted red. The end of chapter VIII is indicated similarly by // 8 // after gang mat mid: (see the ending of the MS. given above). The text of the Sutras, as is evident from a few lines of the beginning given above, is given continuously with sandhi and without any break. Nor Even the four are they numbered in any way.

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[ 4 ] stanzas at the end are not numbered, though every half-stanza is followed either by one or two strokes like I or II. pRSTamAtrA is often used in the MS. B2. The second MS., colled B2 by myself, begins on fol. 1' and ends on fol. 7deg. There are on an average 10 lines in a page and 25 letters in a line. The size of the fols. is 8' 4" x 42" inches. It begins thus:-- (sic) zronnamaH sAmavedAya namaH // zrI gaNezAya namaH // zrom // zrathAtazchaMda vicayaM vyAkhyAsyAmo' gAyatryuginuSTuva bRhatI paGkikhiSTubjagatIti saptArSAeye 'kAkSarapadAdIni caturakSarAdhikAni pratichaMdasaM' gAyatryAdInAmutkRtiravasAnaM' chaMdasAmA' laukikaM' ca'...... It ends thus:--( sic) yathA chaMdobhirAkuMnAM' devAnmatsyAnivodake || nA'pazyatpurA mRtyu' ramRtatvaM tato gatAH // 3 // chaMdovideva viprastu' dharmatastadguNA'zritaH // chaMdasAmeti sAlokya 'mamRtatvaM ca gacchatItyAha bhagavAn gArgyoM gArgyaH // 10 // 4 // iti chaMdaH samAptaH // saMvat 1714 varSe bhrAdravadi 10 likhitaM vyA0 janAsutavyA0 khokhalAsuta vyA0 gokalasuta vyA0 gadAdhareNa likhitaM // zrIrastu // kalyANamastu || paropakArArthaM ca // zrI // This MS. wholly agrees with B1 in its division of the chapters and in the manner of indicating their ending, with the only exception that the ending of chapter VIII is shown here by // 8 // just before, and not after, the last four stanzas. The significance of // 10 // after gArgyoM gArgyaH, as shown above, is not quite clear. Like B it also gives the text of the Sutras continuously and does not number them. But the MS. differs from B1 in this respect that the scribe, or more likely a later reader, of the MS. made an attempt to divide the text of the Sutras by strokes like written 1

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above the lines, as will be evident from the veviure and ending given already. The division of the text of the Sutras shown by such strokes in the MS. does not always coincide with that adopted by myself in the printed text, and to my mind is, in many cases, quite arbitrary, I few examples will make this clear; e. g., the Sutras 4 and i riven on page 1 of the printed text are shown as only one Sutra in this MS. So is the case with Sutras 7 and 8 (page 1) of the printed text. The first two Sutras given on page 2 of my text are similarly shown as forming only one Sutra in the JIS. This is enough to show the arbitrary nature of this division of B". Both B1 and Bo write the real anuscara ( as in sreife ) as 7 and 6" respectivly aiter the preceding syllable. LELAHORE VS. Through the courtesy of my friend Prof. Kailash Nath Bhatnagar, of the Sanatana Dharma College, Lahore, I had the advantage of collating a few folios (i. e., fols. 1, 3, 5 ) of a photo.copy, in his possession, of it thin? JIS, also, which is referred to in the footnotes by L. He happened to visit Benares in July 19:30 and brought these 3 folios with himself in order to show them to me, for which I am grateful to him. I regret I do not remember any details regarding the original VIS. of the photo-copy. But it would appear from the foot-notes that the JIS. generally agrees with our own MISS. 111. JIETHOD FOLLOWED IN THE PRESENT EDITION. As already hinted, the division of the Sutras, as

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given in this edition is not based on any traditional evidence. Though I have derived some help ! by way of hints ) in this respect from B', I have really depended in this respect on iny own judgement. In arriving at my conclusions, of course, I took some help from a comparative study of such works as the Kgveda pratissakhya, Pingala-sutra and the Yajuhsarvanukramani. Under these circumstances, there is some likelihood of my division of the Sutras being incorrect in some cases. It is mainly owing to this likelihood that I have refrained from numbering the Sutraz. As pointed out above, the MSS. show the ending of the chapters only by means of their numbers. Here also I have departed from the traditional evidence in so far that, instead of the mere numbers, I have added colophons, e. g. cfa QUAISETID:, at the end of each chapter. The word Adhyaya, assigned to these chapters, is also mine and has no traditional basis, as far as my information goes. The stanza brAhmaNAttANDinazcaiva piGgalAcca mahAtmanaH / nidAnAdukthazAstrAcca chandasAM jJAnamuddhRtam // on page 23 ag well as the fact that the work is divided into eight chapters led me to use the word Adhyaya for them on the analogy of the Pingalasutra, which also consists of eight Adhyayas. As regards the last four stanzas, I have excluded them, on the evidence of B", from chapter VIII. They are clearly of a sort of an appendix. References for the Vedic quotations given in the work have been shown in the foot-notes. Besides,

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I have also viveu references tu gume parallel massages in other works on metre. IV, NAME AND NATURE OF THE WORK, As already indicated, the work is named differently in different lanuscript Catalogues. For example, in the "Second Report of Operations in Search of Sanskrit VISS. in the Bombay Circle" by P. Peterson the same work ( called Upanidanam in the colophon ) is described on p. 11:3 ( 90 also p. 185), under the name chanda vicaya; and on p. 180 it is called sAmagAnAM chandaH; cf, also p. 383 of Autrecht's Catalogue of the Oxford MSS., 1864. On p, 28 of the "Catalogue of Siunskrit MSS. Existing in Vadh", VIII, it is simply called 7:. On pages 33 and 257 of Stein's Catalogue of Jammu MSS, the work is called FT:Tiefety. For other references and details in this respect see Catalogus Catalogorum, Parts I and II. Besides, it has already been pointed out that the commentary of Deva Yajnika on the Yajuli-sazvanukramani refers to the same work by the naiue gratiaftige several times, see pp. 7, 327. Even our MSS. name it differently. It being so, it was a question as to which name should be given to the work in this edition. Any of the abovementioned names apparently would have done equally. But I prefer to adopt the present name, firstly, because it is more significant than the others inasmuch it readily signifies the nature of the work that it is, like the Nidana-sutra, connected with the Samaveda. It also shows the dependence of this work on the Nidana--Sutra, which is clearly stated in the stanza : glauftsagaa etc. quoted above. Moreover, the

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[ 8 ] MS. B1 which calls it Upanidana is the oldest, as far as I know, of all the dated MSS. of the work. Though Bi calls it merely Upanidana, I have named it Upanidana-sutra because it is really in the Sutra style. As regards the nature of the work, it is obviously of the same type as the Anukramani literature of the other Vedas. Like the Rgvedic Chandonukramani of Slaunaka, it also aims at giving an Anukramani of the metres of the Samaveda-samhita, with the only difference that like the Sarvanukramanis of Katyayana it also gives, in the first three chapters, a general outline of the Vedic metres and that chapter VIII is also of a general character, V. CONTENTS AND SCOPE OF THE WORK, As already stated, the first three chapters of the Upanidana- sutra are of a general character. The first chapter gives the names of the seven Arsa inetres, describes their nature and details their varieties, The second chapter deals with the defective and Aticchandas metres, and describes the method of determining the real nature of doubtful metres aud other allied matter. The third chapter deals with the Daiva, Asura and Prajapatya metres on the one hand, and those of Yajuh, Sanan and Ry ou the other. Chapters IV tu VII form the nucleus of the book and deal with the metres of the Simavella--samhita iu detail as follows:-- Chapters IV and V* give the Anukramani of the * There is one doubtful pwint on p. 12, line 1. While the whole harter den ith metres of the stanzas occurring in tho

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metres of the Purvarcikel. Chapter VI vives that of the Aranya-kayla + and the Mahanamnyarcik.. Chapter VII deals with the metres of the Uttararcika. It must be pointeil out here that the method of treatment adopted in this chapter is rather different from that followed in the preceding chapters. While the preceding chapters give metres or the stanzas of the Purvarcika cte, exhaustively in detail, this chapter deals only with exceptional ases; cp, in this connection, a geirianti: gazat: Petrus A&TIT (p. 17, lines --- ). By the way, it also points out the cases of Vikuras ( ! = irregular metres ). Chapter VIII deals with the colours and deities of the various metres. This is followed by four stanzas describing the sources of the work and euloyizing the science of metre. VI. THE DATE AND AUTHORSHIP OF THE WORK. It is very difficult to assign ever i general dato to the composition of the Upanidura-sutra. The fact that the work is of the same nature as the Anukramanis of the other Vedas, and is written in the Sutra style, the tone of its concluding stanz'is as well as of the first Sutra, all this indicates that it must belong to a considerable antiquity. But in spite of all this, it is Parvarcika, it is not clear why the stanza sfera fra: #7701 (3081812313) is quoted here. In the printed texts of the Samaverlin it occurs only in the littararrika. Cp. Sainaveda-samhita with the Comm. of Sayana (Bib. Inde), Vol. II, pp. 243-365. Cp. Sayana's Comm, on the Samaveda ( Bib. Ind.). Vol. II, pp. 366-386.

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[ 10 strange that the work does not seem to have been referred to by any very old author. Even Sayana does not refer to it, though he points out inetres of stanzis in his Samaveda-bhasya*. The only work where, so far, I have found the work referred to, and that too very extensively, is the commentary of Deva Yajoika on the Yajuh-sarvanukramani. Unfortunately we do not definitely know the date of even Deva Yajoika. There is no doubt that Deva Yajnika lived after Sayana. He quotes Madhuvacarya many times in his commentary on the Yajuh-sarvanukramani as well as in that on the Ka. tyayana-srauta-sutra. A comparison of these references shois clearly that this Madhavacarya is identical with Sayani. For instance, the references to Madhavacarya on pp. 510 and 733 of Weber's edition (Berlin, 1859) of the Katyayana-srauta-sutra can be verified respectively from pp. 217 and 337 of Weber's cdition ( Berlin, 1859 ) of the S'atapatba-brahmana. It is thus clear that Deva Yajaika is later than Sayana. "As regards the lower limit we can fix it from a MS. of his commentary on the Yajuh-sarva. nukramani existiny in the Govt. Sanskrit Library, Benares. The us. belongs to the recently acquired Jalidasa ( ? = Wahidhara ) Collection. It was transcribed at Kasi in Sainvat 1619 and was purchased by Vahidasa in Samvat 1631 + .. * I have not so far compared the inetres as given by Sayana with the metres as given in this work, and so cannot say whether lie is, in any was my inilulited to this work. For another JIS. of tho samo work, dated Samra* 1602, see p. Tritive that there wa JSS, 1916.

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11 1 Deva Yajnika must have lived at least about 50 years before this. It is l'kely therefore that the Upanidana - sutra which is quoted as an authority by Deva Yajnika existed even before Sayana. If so, the question still remains why Sayana did not utilize it. *: As regards the authorship, really we do not know any thing. It is not clear whether the concluding words : ityAha bhagavAn gArgyoM gArgyaH have reference maly to the last few stanzas or to the whole work. In the latter case it can only mean that the work was composed by one belonging to the school of Gargya; because Gargyat himself who is older than Yasks cannot have composed this work which, on its own admission, is partly derived from Pingala who is later than Yaska. VIII. CONCLUSION. In conclusion, it is my pleasant duty to express my thanks to the learned editor of the Princess of Wales Sarasvati-Bhavana Texts for the inclusion of this work in that series, and to my friend Pandita Narayana S'astri Khiste, Sahityacharya, Assistant Librarian, Govt. Sanskrit Library, Beuares, for his ready cooperation in the search of the MSS, of the work. Sarasvati Bhavana, Benares. May 5 1931. M. 1. SHASTRI. I have not yet examined the question as which of the The Sakhas of the Samaveda the Upanidana-utra longs to. determination of this question may explain why Sana, if he is posterior to the work, does not refer to it. Cp. Indische Studien. Vol. VIII. p. 9.

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upanidAnasUtrasya viSayAnukramaNI prathamo'dhyAyaH chandoviSayakasAmAnyavicAraH TreefdhakAraH uSNigadhikAraH anuSTuvadhikAraH bRhatyadhikAraH pAdavizeSANAM gAyatratraiSTubhajAgatA iti saMjJAH virAT chandaH paTTyadhikAraH triSTubjagatyadhikAraH dvitIyo'dhyAyaH vizeSAvasthAsu cchandasAM zaGkamatI, nivRt bhurika, virAT, svarAT pipIlikamadhyA, yavamadhyeti ca saMjJAH nyUnacchandasAM pUraNaprakAraH chandasAM pAdAH praticchandAMsi uktAdIni paJcAdau chandAMsi sAMzayikAnAM chandasAmavadhAraNaprakAraH dvipadAyA ekapadAyAzcAdhikAraH 9 tRtIyo'dhyAyaH devAdInAM yajurAdInAM ca cchandAMsi pR0 1 1-2 35 2-3 mr 99 3-4 4 "" 95 6 99 39 -6 paGkayaH 4-10 11-16, ?? 2-6 9-8 10- 18, ( 1-3 4-5 6-11 I 12-18, (1-4 5-12 1-8 6-13 14-15 16. 17 1-2 3-4 5-9 10-18 1-19

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caturtho'dhyAyaH pUrvAcikacchandasAmanukramaNI 1-13 1-15 paJcamo'dhyAyaH pUrvAcikacchandasAmanukramaNI 1-13 1-12 1-14 SaSTho'dhyAyaH bhAraNyakANDasya cchandasAmanukramaNI mahAnAmnyAcikacchandAMsi 1-13 7-13 saptamo'dhyAyaH uttarArcikacchandasA (prasaGgena tadgata. vikArANAM ca ) vicAraH 1-13 1-12 1-14 aSTamo'dhyAyaH chandasAM varNAH chandasA devatAH 21114 21 22 // 15-16, granthopasaMhAraH

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hUM pUrttivara A0= zrAraNyakANDa mahAnAmnyaH = mahAnAmnyAcika u0 = uttarAcika of the same Samhita paJcAlAH apare yAskaH eke AREA: 12 icchanti ekeSAm "" brAhmaNam ekeSAm ABBREVIATIONS brAhmaNam tADin brAhmaNafago fazra. ukthazAstra gArgyaH AUTHORITIES MENTIONED IN THE UPANIDANA-SUTRA ... 010 ... 938 930 ... of the Samaveda-samhita 13 21 ... 10. 07 ... A .. 13 33 99 Page 2 ,, 303 3 59 99 4 8 10 99 EAE ***** 11 13 15 20 28 Line 9 12 15 3 11 18 7 11 2 11 13 11 14 13 1 0 20 10 1Dim 2 3 3 17

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CORRECTIONS. ( With the exception of a few corrections which are necessitated by misprints, it majority of these are the result of a further critical study of the text. ) Page Line Correct reading Tucorrect reading 15 bRhatI paGkis bRhatIpaGkis - 16 dviguNA dviguNAH , 17 catuguNA caturguNAH (Bcth B' aud Bread this worl euphonically combined with the following frord as caturguNAditas.) 105 virATchandaH virAT chandaH 118-10 padapaGkiragne tamadyeti / ) padapaGkiH / to zrAvirbharyA' iti purauSNika / bhavanti / dvipadA bhvnti| indrA yetira indrAyeti. (16) pU0 (16) , B'. pU. / 2 / 218 B. 13 18 (4) pU0 ., (12) pU0 (12) ... (15) pU0 11 indra jyeSThamiti / indra jyemiti ( i. e., read this asa separate Sutra. ) 15 triSTubvA vRttitaH triSTuvA vRttitaH 19.23 add 'Cp. before mahAnAmnyaH in all the references,

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sarva.. Page Liue Correct reading. Incorrect reading 16 5 purISapadAni purISapadAni . 7 sarva.2 10 (1) Cp. mahAnAmnyaH10. / (1) sarveB. (2) sarveBl. - tRcarce to grahaNAt should be read as one Sutra. vizoviza vizo viza matsyapAyi te maha iti should be read as a separate Sutra. 18 21 (17) (37) vA vRttitaH vA vRttitaH 2-4 siddhA vissttaarpddyshc| ) siddhA to antyA svarAT / jagatI ekeSAM jyotiSmatI jgtii| ) ___17 ityAha ityAha 18 samAptam samAptam 20 (3) BP adds bhagavAn. / (3) iti chandaH (4) iti chandaH 1- . reOCOccore----

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upanidAnasUtram / oM namaH / sAmavedAya namaH / athAtazchandasAM vicayaM vyAkhyAsyAmaH / gAyatryuSNiganuSTubbRhatI paGktistriSTubjaga tIti saptArSANi / ekAkSarapadAdIni caturakSarAdhikAni prati cchandasam / gAyatryAdInAmutkRtiravasAnam / chandasAmA laukikaM ca / caturviMzatyakSarA gAyatrI / catuHzatamutkRtiH / catuSpAcced gAyatrI SaDakSaraiH / tripAtpAdanicRtsaMjJikA* ' saptAdaraiH / aSTasaptaSaDbhiH pratiSThA / SaTa saptASTau ca varddhamAnA | ( 1 ) - saMjJakA - B 2 L - sAMjJakA B.

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RI upanidAnasUtram / trayo'STakAH svabhAvastu / uSNigaSTAkSarau dvAdazazca / sa cenmadhye kakub bhavati / sa purastAtpurauSNika / sa evopariSTAtparauSNika / ctusspaaccetsptaakssraiH| anuSTup ctvaaro'ssttkaaH| tripadApyaSTAkSaro dvAdazau ca / tAM jyotiSmatImiti paJcAlAH / bRhatI trayo'STAkSarA dvAdazazca / sa cettRtIyaH pathyA bhavati / siddhatyapare / dvitIyena*1 nykusaarinnii| skandhogrIvI vaa| urobRhatI yAskaH / prathamakalpenopariSTAbRhatI / viparItA purastAbRhatI / athApi dazAkSarAvaSTAkSarau ca / (1) dvitIyena B1 B. L.

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prathamo'dhyAyaH / navakairvA caturbhiH / dvAdazAkSarAstrayaH satobRhatI / mahAbRhatItyeke / aSTAkSaraikAdazadvAdazAnAM pAdagrahaNe gAya traiSTubhajAgatA iti pAdasaMjJAH / trayastraiSTubhA virATchandaH / dazAkSaraniyatairvA caturbhiH / tribhirvA / jAgatagAyatrAbhyAM ca virADeva / saiva viSTArapaGktiH / dvipadA tANDinaH / krameNa jAgatau gAyatrau ca prastArapaGktiH / viparItAstArA | jAgatau cenmadhye viSTAra paGktiH / yAdyAntyayostayoH saMstArA / sataH paGktirvimizrapAdA / saiva ca siddhA / viSTAra paGktistANDinaH / D ( 1 ) - saMjJA B.

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upanidAnasUtram / paJcakaizcaturbhirakSarapaGktiH / kacid dvAbhyAM vaa| padapaGktistribhizcatuSkaSaTakAbhyAm / gAyatraiH paJcabhiH pathyA / tAbhyAM triSTubjagatyau catuSpade / SaTapadApi jgtii| gAyatraireva paJcapadAmapi triSTubhamicchanti / caturbhirgAyatrairjAgatena ca tathA jagatI / tribhirgAyatrairjAgatAbhyAM ca / gAyatrazvedekastriSTubjagatyoranuSTubhi cAdimadhyAvasAnagataH purastAnmadhyaupariSTAjjyAtiSmatyo jyotiSmatyaH / iti prthmo'dhyaayH|

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dvitiiyo'dhyaayH| sarvacchandaHsvekena paJcAkSareNa zakumatI bhavati / athaikAkSarahInA nivRt / ekAdhikA bhurik / TyUnA virAT / dayadhikA svarAT / alpIyo madhyA tripAt pipiilikmdhyaa| bhUyomadhyA yavamadhyeti / yavAbhyAM yakAravakAravikarSeNa nyUnAni cchandAMsi pUrayet / nAMzabdena ca nadaMvavarjam / padaprakRtyA ca / tvazabde nyUnatve tuzabdaH pUraNaH / ekadvitricatuHpaJcapadAni cchandAMsi bhavanti / bhUyo vA / athAticchandAMsi bhavanti / atijagatI zakaryatizakkaryaSTiratyaSTitira (3) tu-B'L. (1) sarva Bl. (2) alpIya-Bl. (4)-zabda-BP L. (5) pUraNam B- L.

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upanidAnasUtram / tidhRtiH kRtiH prakRtirAkRtirvikRtiH saMkRtirabhikRtirutkRtiriti / paJcAdau coktAtyuktamadhye pratiSThA supratiSThetyanirdiSTAni / sAMzayikAnAM chandasAM dvipadAyA UrdhvaM caturbhAgaH pAdasaMjJA / devatAdito vRttitaH / sthAnAni / pAdaiA chndH| atha dvipadA / aSTAkSarAbhyAM gaaytrii| navAkSarAbhyAM sA svarAT / dazAkSarAbhyAM virATachandaH / ekAdazAkSarAbhyAM triSTupa / dAdazAkSarAbhyAM jgtii| etairevaikapadA vyaakhyaataa| bRhatInAM tu dazAkSarAbhyAmaSTAkSarAbhyAM ca vicArA paGktivatpaktivat / __ iti dvitIyo'dhyAyaH / / (1) Cp. Indische Studien, VIII, pp. 113, 283, and Sadguru-sisya's Vedarthadipika ( ed. by Macd *nell ) p. 76. (2)Cp. Nidana-sutra I, 6.

Page #26
tRtIyo'dhyAyaH / devAsuraprajApatInAM yajuH sAmarci' cchandAMsi bhavanti / daivyekAkSarA gAyatrI | paJcadazAsurANam / prajApateraSTau / SaD dvAdazASTAdaza cetareSAM kramazaH / atha praticchando'kSaravivRddhiH / devayajuSorekaikena / tathA hAnirasurANAm / prajApatezcaturbhirvivRddhiH / dvAbhyAM sAmnAm / RcAM tribhiH / tAvimau at rai chandasAm / zrAdyasya tu tryaM tryaM sametyAyaH / no parasya brAhmayaH / RcAMca dviguNAH / yajuSAM ca caturguNAH / zrAditastritayayuktA RgyajuSAM ca sanAgnyau / prAjApatyA ca SoDazabhiH SoDazabhiH / iti tRtIyo'dhyAyaH // (1) yajuHsAmarcA ca Deva Yajnika's Comm, on Sukla-yajuh sarvanukramani ( ed. Benares ) p. 4. ( 2 ) sanAnau B1.

Page #27
atha nirdezo bhavati / ma yA yAhi vItaya' iti gAyatraM tisraM dazatyaH / upa nidAnasUtram / tvam yajJAnAmiti pipIlikamadhyA zaG kumatI gAyatrI / preSThaM vo 'gniM va iti virADgAyatrI / yajJAyajJe 'ti bRhatyastisraH / zrAjuhote ti triSTubho dve / citra' imaM stomamiti jagatyau 1 agniM nara" iti virAT chandaH / prabhUrjayantaM " pra hotA "rayoriti caikeSAm / ana jiSThamityanuSTubho " dve / puru tveti parauSNik / (1) pU0 111 / 1 / 1. (3) pU0 1/1/1/5. (5) pU0 1|1|4|1. ( 7 ) triSTubhau B 2. ( 9 ) pU0 1/2/2/4. (11) pU0 1/2/3/2. (13) pU0 1/2/3 7. (15) anuSTubhau B. ( 2 ) pU0 11 12. ( 4 ) pU0 1|1|3|1. ( 6 ) pU0 1/2/2/1. (8) pU0 112/2/2. (10) pU0 1/2/2/10. (12) pU0 1/2/3/5. (14) pU0 1/2/4/1. (16) pU0 2/1/1/1.

Page #28
cturtho'dhyaayH| pra maMhiSThAyeti kkup| yad vA iti parauSNika / tad vo gAyeti gAyatraM dvAdaza / somAnAM gaurdhayatIti viraaddgaaytrii| upa no haribhiH sutami ti nidgaaytrii| pAntamRgekAnuSTup / idaM hyanvojase ti varddhamAnA gaaytrii| tvAvata' iti pAdanicad gAyatrI / sadA kadeti bhuriggAyatrI / idaM viSNu rendra pRcu nicad gAyatrI / abhi tvA zareti bRhtyo'ssttau| abhi vo vIramandhasaH iti pipIlikamadhyA viraaddbRhtii| (1) pU0 2 / 1 / 2 / 1. (3) puu02|13|1. (5) pU0 2 / 2 / 115. (7) pU0 2 / 2 / 2 / 1. (9) pU0 2 / 2 / 5 / 9. (11) puu0331||4||6. (13) puu03|14|9. omitted in B2. (15) pU0 3 / 15 / 1. 2upa0 (2) puu02|12|8. (4) pU0 2 / 1 / 5 / 5. (6) pU0 2 / 2 / 1 / 6. (8) pU0 2 / 2 / 3 / 1. (10) puu03|1|1|3. (12) puu03|1|3|9. (14) sadA tonivRd gAyatrI (16) pU0 3 / 2 / 3 / 3.

Page #29
12 upanidAnasUtram / yo rA ( ? +jA ) virAD bRhatI / vAstoSpata' ityekeSAmanuSTuvA pUraNAd bRhatI bhavati / sAvi devamiti traiSTubhaM tisro dazatyaH / pra vo maha' iti virAT chandaH / cakraM yadasyApsvA niSattamiti ca / yajAmaha" iti vRttito jagatI / gAyantI' tyanuSTubhastisraH / A no vayovayaH zayamiti kUrmyanuSTup / vizvAH pRtanA" iti jagatI | prathamAmatijagatImiti hi brAhmaNam / ubhe yadindra rodasI " iti SaTa padApi jagatI / indra suteSvityuSNiho he / pibA somamiti virATchandaH / abhrAtRvya" iti kakubhaH kakubhaH / iti caturtho'dhyAyaH // -15 w' 1) pU0 3/2/4/1. 3 ) - bhA. B. (5) pU0 4|1|4|6. (7) pU0 4 / 1 / 5/3. 9) pR0 4/2/2/2. 11) pU0 4 | 2|4|10. ( 13 ) uSNau B (15) pU0 5/1/21. ( 2 ) pU0 3 |2| 4 | 3. ( 4 ) pU0 4|1|3|1. 6) pU0 4 | 1|419. (8) pU0 4 / 2 / 1 / 1. 10 ) pU0 4 / 2 / 4 / 1. 12 ) pU0 4/2/5/1. (14) pU0 5/1/1/80

Page #30
pnycmo'dhyaayH| atha pngktyH| svAdorittheti pathyA he| AgniM na svavRktibhir bhadraM no api vAtaye tyaastaarpngktii| na tamaMha' ityuprissttaabRhtii| pari pradhanve tyttrpngktyH| pay vanu hi tve ti pipIlikamadhye anuSTubhau padapaGktiH / ame tamadye tyAvirmA' iti purauSNidvipadA bhavanti / vizvataH11 sadA yAhyagne tvanna uSA apa sve"mA nu kamiti viSTArapaGktayaH / virAja ekeSAm / (1) puu05|113|1. (3) pU0 5 / 1 / 4 / 2. (5) pU0 / 5 / 148. (7) puu05|1|5|2. (9) puu05|15|8. (11) puu05|2|11. (13) pU0 5 / 2 / 1 / 7.. (15) pU0 5 / 2 / 2 / 5. (2) agniM naHB1. (4) pU0 5144. (6) pU0 5151. (8) pR0 5 / 15 / 6. (10) pU0 5 / 1 / 5 / 9. (12) pR05|2|1|6. (14) pU0 5 / 2 / 2 / 2. (16) pU0 5 / 2 / 2 / 6.

Page #31
upanidAnasUtram / _ imA nu kamA dityairindraH sagaNa' iti jyotiSmatyau vA trissttubhau| eSa brahmA ya Rtviya ityaceti vizvasya vi satayaH iti gaaytrii| bhago na citra iti tripadAsurI gaaytrii| indro vizvasye tyekapadA gaaytrii| brahmANa indrama nava ste zaM padamupa prakSe'13rcanti prava indrA" yA vAjamUrjA mitra' iti trissttubhH| zaM padaM jagatI vA vRttitH| prava indrAyeti bhuriksvarAjau / trikadakeSThendra yAhyabhi tyaM devaM tava tyanarya"mityetA assttyH| (1) puu01|2|2|6. (3) pU0 5Azaza2. (5) puu05|2|2|4. (7) pU0 5 / 2 / 2 / 3. (8) pU0 5 / 2 / 113. (11) pU0 5 / 21 / 4. (13) pR0 5 / 2 / 1 / 8. (15) pU0 552 / 1120. (17) puu05|2|2|9. (18) pU0 5 / 2 / 1 / 10; (21 ) puu05|2|31. (23)puu05|2|3|8 (2) u04|23|3. (4) pU0 5 / 2 / 2 / 1. (6) pU0 5 / 2 / 2 / 7. (8) pU0 5 / / 2 / 10. (10)-va.omitted in Bl. (12) pU0 5 / 2115. (14) pU0 5 / 2 / 1 / 9. (16)5 / / 2 / 8. (18) pU0 5 / 2 / 115. (20)-ti omitted in B1. . (22) pU0 5 / 2 / 3 / 3. (24) pU0 5 / 2 / 3 / 10.

Page #32
paJcamo'dhyAyaH / astu zrauSaDa'yArucAgniM hotaarmitytyssttyH| ayaM sahasraM tamindraM pravo maha itytijgtii| uccA te jAtamaMdhasa iti gAyatraM catasro dshtyH| punAnaH soma dhAraye ti bRhtii| pra tu drave ti triSTubho re| purojitI'tyanuSTupa / zrA haryatAyeti bRhatI bhavati / abhipriyANIti jgtii| indramacchetyu"SiNak / pavasva madhumattama iti kakup / sa sunva ekeSAM yavamadhyA gaaytrii| kakupa pragAthazabdAt / ya ustriyA iti viSTArapaGktiH / sataHpaGktirekeSAmekeSAm / iti paJcamo'dhyAyaH // (2) pU0 5 / 2 / 317. (1) pU0 5 / 2 / 3 / 5. (3) pU0 5 / 2 / 3 / 9. (4)5 / 2 / 3 / 2. (6) pU0 5 / 2 / 3 / 6. (8)pU0 6 / 1 / 3 / 1. (10) triSTubhau B. (12) 6 / 2 / 27. (14) puu062|3|1. (16) pR. 6 45. (5) pU0 5 / 2 / 3 / 4. (7) puu05||4|1. (1) puu06|1|4|1 (11) puu06|2|11. (13) pR06|21211. (15) 62rA . (17) puu06|2|4|8.

Page #33
upanidAnamUtram / atha rahasye chandAMsi / anirdiSTeSu traiSTubhaM sarvatra / gaaytryH| yasyedaM sa na indrAya nA vizvAni tvametadindra iddharyo rindra vAjeSu niyatvAnvAyo'gnimIDe'gna bhASI ti cA samApanAt / athAnuSTubho bhavanti / yajAyathA mayi varcazrA prAgAt 3 sahasrazI'i iti saptarIH saMmIlyeSu cottarA / atha bRhtii| indra jyeSThamiti vasanta iti viraabRhtii| tvamimA oSadhIri"ti virATchandaH / bhrAjantIti paGaktiH / (1) shrii01|3. (3) prA0 18. (5) zrA0 // 3. (7) prA0 za6. (9) praa05|1. (11) prA0 2 / 7. (13) mA0317. (15) prA0 11. (17) zrA0 3 / 3. (2) A017. (4) prA0 21. (6)zrA0 2 / 4. (8) prA0 34. (10) vA.(?)B. (12) prA0 3.1. (14) praa04|3. (16) aa04|2. (18) maa04||1. . . /

Page #34
* ssssttho'dhyaayH| atha jgtyH| arucat prakSasya vizve devA yshomaa| manye vAmiti jyotiSmatI jagatI / vizve devA iti triSTabA vRttitH| vibhrADi tyNshkairjgtii| . imaM vRSaNamiti caikpdaa| .. dvipadA mhaanaamnyH| zaviSTha vajinnI ze hI"ti c| tripadA gAyatryaH sarvatrAnAdeze zaGkumatyo bhavanti / __ AbhiSTa vame vA hi zako yo maMhiSTha Ize hi zaka:16 pUrvasya yatte vazI hIti vidA rAya indraM dhanasyeti viSTArapaGktayo virAja ekeSAm / (1) prA0 2 / 2. (2)prA0 38. (3) prA039. (4)mA0 3 / 10. (5) prA048. (6) zrA0 339. (7) triSTubA-B. (8)prA0 5 / 2. (9) A016. (10) Cp. mahAnAmnyaH3. (11) mahAnAmnyaH 6. (12) mahAnAmnyaH 2. (13) mahAnAmnyaH 3. (14) mahAnAmanyaH 5. (15) mahAnAmnyaH 6. (16) mahAnAmnyaH 8. (17)mahAnAmnyaH 8. (or 9, p. Vedic Concordance ). (18) mahAnAmnyaH 4. (19) mahAnAmnyaH 7-...

Page #35
16 upanidAnasUtram / stotrIyA grahaNAdvA trayodazapade pUrve catu dazapadottamA / vicchandaH svakSaraparimANAH saMkRtiprabhRtyurdhvaM vijJeyAH / purISapadAni paJca paJcAkSarANi / gAyatrI padapaGktirvA bhavati / anizcayo vA chandasaH zakarINAM sarva cchando mahatvAnmahatvAt / (1) sarve B. iti SaSTho'dhyAyaH //

Page #36
saptamo'dhyAyaH / athottarAsu vikArA bhavanti / tRcarce pUrvAsveva--ttarAH prtyetvyaaH| sarvatrAnyatra grahaNAt / yathA pAnta' purojitI vizo viza' A tvA rathami tyanuSTubhAM gaaytryo'dhisstthitaaH| yajAyathA zcAntyA bRhatI tathAnuSTubhau puuauN| matsyapAyi te maha' iti pratyasmA iti caantyaa| vizvAH pRtanA itytijgtii| upariSTAda bRhtii| adhA hIndrAmISA2 kaGkAH suparNA3 vi rakSo marmANI tyetAsu ca vikaaraaH| bRhatISu ca sarvAsu / yathA punAna stvAmiddhaya bhi somA parI(1) u01|2|1|1. (2) u0 1111111. (3) u0 7 / 2 / 12 / 2. (4.) u09|1|3|1. (5) u06|2|1611. yajAyA-B1. (6) u06|2|20|1. (7) u06|3|2|1. / (8) iti omitted in Bl. (9) u0 3 / 1 / 14 / 1. (10) prAvadhA ( for adhA ) Bl. (11) u. 1 / 1 / 23 / 1. (12) u0 9 / 3 / 5 / 1. (13) u0 913 / 6 / 1. (14) u09|3|7|1. (15) u09|3|81. (16) u01|11911.. (17 ) u0 2 / 1 / 12 / 1. (18) u0 2 / 2 / 9 / 1. so ( for somA.) B'.

Page #37
upanidAnasUtram / toSi vemhaani'tyetaasu| duhAna UdhaH sa tvaM nazcitra' taratsamudra nUnaM punAno baT sUrye 'tyevaM SaTpaJcAzat / kakubuSNinu caivana sarvAsu / yathA pavasva madhumattamo vayamu tvAmapUrvya pra maMhiSThAye tyevaM dshsu| sa sunvAyAM cemaM me varuNa zrudhI havamiti pipIlikamadhyA viraanggaaytrii| nadaM vodatInAmiti kSudrapadoSNik / yuJjanti harI ityanuSTup / indra juSasveti svarADanuSTap / pratnaM pIyUSaM tve soma prathamA9 ityetaura0 . . . - ... ---- ------------ (1) u0 5 / 2 / 122. (2) u09|1|9|1. (3) u011.912. (4) u02|1|12|2. (2) u0 2 / 2 / 9 / 2. (6) u0 5 / 2 / 12 / 2. (7) u09|11212. sUryasye Bl. (8) u0 1 / 1 / 16 / 1. (9) u0 1112211. (10) u0 2 / 2 / 17 / 1. (11) Cp. u0 4.1!181. (12) u0 7 / 3 / 6.1. (93) But oil. Rgvedia-Pratisakhya XVI, 27. (14) u07|19|1. (15) 30 111123 // 3. ( 16 ) harItya. BP. (37) u0 3 / 122 / 1. (18) u07|1|3|1. (19) u0 7171. (20) sometyeto B2.

Page #38
saptamo'dhyAyaH / / tRcaustobRhtyH| zrA yaH puraM zrudhI havaM vipipAnasyeti tripadA virAjaH / sumanmA vasvI rantI sunarIti caikapadA / tRcavikArazca / yatra bANA' yo naH svo'raNa iti paGktI( ? =kti )pthye| yo jAgArA mirjAgAre ti trissttubjgtyau| agnirjAgAreti triSTuba vA vRttitaH / indrasya bAhU' iti svarAT triSTup / svasti na iti virATa triSTup / saMkrandanene ti ca devatAdhikArAt / agne tava zravo vaya 3 iti paDaRcaM pngktyH| zrAdya vissttaare| (1) u0 21141. (3) u0 8 / 1 / 14 / 1. (5) u09|3|6|3. (7) u0 9 / 2 / 5 / 1. (9) triSTubA-BL. (11) u09|3|9|3. (13) u0 9 / 2 / 1 / 1. (2) u0 9:141332. (4) -vikArAzca B1. (6) u0 9.3 / 8 / 3. (8) u0 9 / 2 / 6 / 1. (10) u09|3|73. (12) u09|3|1|2.

Page #39
20 upanidAnasUtram / tRtIyA caturthI paJcabhyaH sataH paGktayaH / siddhA viSTArapaGktayazcAntyAH / svarADekeSAm / jyotiSmatI jagatI / samUhatvAcAM ca dravaNAttad drutagamanAtsa mudracchanda iti hi brAhmaNam / pro SvasmA' iti zakvaryaH zakvarya: 1 iti saptamo'dhyAyaH // ( 1 ) - paMktayo vAzvAMtyA B. ( 2 ) dravaNAcca B1, dravaNAtta - B 2. ( 3 ) hi omitted in B1. (4) 309 | 1 | 14|1.

Page #40
aSTamo'dhyAyaH / atha cchandasAM varNAH / zuklA gAyatryaH / sAraGgA ussnnihH| pizaGgarUpiNyaH kkubhH| kRSNA anussttubhH| bRhatyo rohitaaH| nIlAH pngktyH| triSTubhaH suvarNAH / gaurA jgtyH| nakulA ekpdaaH| dvipadA bbhrvH| pRznayo viraajH| ato yAnyanyAni cchandAMsi zyAvAni bha vanti // atha devatAH / agnirgaaytryaaH| (1) Cp. piGgalacchandaHsUtra 3 / 65, RgvedaprAtizAkhya 17 / 13-18. (2) Cp. zuklayajuHsarvAnukramasUtra, a0 4 ; RgvedaprAtizAkhya 17 / 6.12, piGgalacchandaHsUtra 3162-63; bRhaddevatA 85105-106.

Page #41
22 upanidAnamUtram / svitossnnikkkubhoH| anuSTubhAM somH| bRhatyA bRhsptiH| paGktInAM mitraavrunnau| vasavo vaa| triSTubhAmindraH / vaizvadevo jagatyAH / aAdityAnAM viraajH| atha prAjApatyAnyaticchandAMsi / vAyavyAni vicchandAMsi bhavanti / vipadAH purussdevtaaH| brAmya ekapadA iti / ityaSTamo'dhyAyaH /

Page #42
aSTamo'dhyAyaH / brAhmaNAttAeiDanazcaiva piGgalAca mhaatmnH| nidAnAdukthazAstrAca chandasAMjJAnamuddhRtam // 1 // yasmAca cchAditA devaashchndobhirmRtyubhiirvH| chandasAM tena cchandastvaM khyAyate vedvaadibhiH|| 2 // yathA chandobhirAcchannAna devaanmtsyaanivodke| nahyapazyatpurA mRtyuramRtatvaM tato gatAH // 3 // chandovideva viprastu dhrmtstdgunnaashritH| chandasAmeti sAlokyamamRtatvaM ca gacchati // 4 // ityAha gAgryo gaaryH| ityupanidAnaM samAptam // (1) pAchannA B. (2) gato B. (3) iti chandaH samAptaH ( for' ityupanidAnaM samAptam ) B2.

Page #43
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No. 18-(Part I)-The Goraksa Siddhanta Sangraha, Ed. with a Prefatory Note by Gopinath Kaviraj, M. A. Rs, 0-14 No. 19-( Part. I )-The Praksita Prakasa by Vararuchi with the Praksita Sanjivani by Vasantaraja and the Subodhini by Sadananda. Ed. with Prefatory note etc. by Batuk Nath S'arma, M. A. and Baladeva Upadhyaya, M. A. Rs 3-4 No. 19-( Part. II ) Ditto Ditto Rs. 2-12 No 19--( Part. III ) Introduction etc. ( In Preparation. ) : No, 20--The Mansatattvaviveka by Visvanatha Nyayapanchavana Bhattacharya. Edited with Introduction oto. by P. Jayannatha S'astri Hoshing Sahityopadhyaya, with a Foreword by Pandit Gopi Nath Kaviraja, M. A., Principal, Government Sanskrit College, Benares. Rs. 0-12 No. 21-( Part I) The Nyaya Siddhanta Jala by Jayarania Nyaya Panchanana Bhattacharya, Edited with Introduction etc. by lanyal Deva Sastri M. A., D. Phil. ( Oxon ), Librarian, Govt. Sanskrit Library, Sarasvati Bhavana, Bonares. Rs. 1-2 No. 21- l'art.-11) Diviu Ditto Rs. 2-0 No. 23-The Dharmanubandhi Slukachaturdasi by Sri S'esa Krsna with a Commentary by Rama Pandit. Edited with lutroduction etc. by Narayana Sastri Khiste Sahityacharya, Assistant Librarian, Government Sanskrit Library, Saraswati Bhavana, Benares Rs. 1-0 No. 23-Navaratrapradipa by Nanda Pandit Dharmadhikari. Ed. with Introduction etc. by Vaijanatha Sastri Varakale, Dharmasastra-S'astri, Sadholal Research Scholar, Napskrit College, Benares, with a Foreword by P. Gopinath Kaviraj, M. A., Principal, Governinent Sanskrit College, Benares. Rs, 2-0 No. 24-The S'ri kamatupimyopanisad with the Commentary callud ka me Kasikain Purvatapini and Anaudauidhi in Uttaratapini by Ananda vana.

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Ed. with Introduction etc. by Anantarama S'astri Vetala Salitvopadhyaya, Post-Acharya Scholar, Govt. Sanskrit College, Benares, with a Foreword by Pandit Gopi Natha Kaviraja, 1. A., Principal, Government Sanskrit College, Benares. Rs 3-12 Nu. 25-The Sapindyakalpalatika by Sadasivadeva alias Apadeva with a commentary by Narayana Deva. Edited with Introduction eto by Jagannatha S'astri Hosinya, Sahitropadhyaya, Sadholal Research Scholar, Govt. Sanskrit College, Benares. Rs. 1-4. No. 26-The Mrgankalekha Natika by Visvanatha Deva Kavi. Edited with Introduction etc. by Narayana S'astri Khiste Sahitracharva, Asst. Librarian, Government Sanskrit Library, Benares. Rs. 1-0 . 47-The Vidvachicharita Panchakam By Narayana S'astri Khiste, Salitvacharya, Assistant Librarian, Govt. Sanskrit College. Library, Sarasvati Bhavana, Benares. With an Introduction by Gopinath Kaviraja, M. A., Principal, Govt. Sanskrit College, Benares. Rs 2-0 tu..8--The Vrata Kos'a by Jagannatha S'astri Hosinga Sahityo vadhyava, late Sadholal Research Scholar, Sanskrit College. Dunares. With a Foreword by S'ri Gopinatha Kaviraja,M.A.. Principal, Govt. Sanskrit College, Benares. Rs 4-0 Y 9-The Vritti dipika By Mauni Sri Krsna Bhatta. Edited with Introduction etc. by Ft. Gangadhara S'astri Bha radvaja, Frofessor, Govt. Sanskrit College, Benares. Rs. 1-2 X. 30-The Padartha Mandanain By Sri Venidatta. Edited with Introduction etc. by Paudit Gopala S'astri Yene. Professor, Govt, Sanskrit College, Benares. Rs. 0-14 Nu 31 ( Part I)-The Tantraratna by Partha Sarathi Mis'ra. Edited by Jl. M. Dr. Ganganatha Jha, M. A., D. Litt. Vice-Chancellor, Allahabad University. Allahabad Rs. 1-14 No. 39-The Tattvasara by Rakhaldusa Nyayaratna, Edited with Introduction etc. by Harihara S'astri, Benares Hindu University, No. 33-The Nyaya Kaustubhi (Part 1) by Mahadeva Puntamkar. Editer with Introduction etc by Umes'a Misra, M. A. Allahabad University, Allahabad.

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( 5 ) No. 34- Part I)The Advaita Vidyatilakam by Sri Samarapuryava Diksita. With a Commentary by Sri Dharmayya Diksita. Edited with Introduction, eto, by Ganapati Lal Jha J, A., Sadholal Research Scholar, Govt. Sanskrit Library, Benares. No. 35-The Dharma Vijaya Nataka by Bhudora S'ukla. Edited with Introduction ete, by Pandit Narayana Sastri Khiste, Asst. Librarian, Govt. Sanskrit Library, Benares, No. 36-The Ananda Kanda Champu, hy Mitra Misra. Edited, with a Foreword ly Gopinath Kaviraj, M.. ... by Nanda Kishore Sahitvacharya, Research Scholar, Sanskrit College, Bonares.

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Vol. IV(a) Studies in Hindu Law (4): Judicial Procedure: by Ganga natha Jha, (b) History and Bibliography of Nyaya Vaisesika Literature, by Gopinath Kaviraj. (c) Analysis of the Contents of the Rgveda-Pratisakhya, by Mangala Deva S'astri. (d) Narayana's Gaaita kaumudi, by Padmakara Drivedi. (0) Food and Drink in the Ramayanic Ago, by Manmatha natha Ror (f) Satkaryavada: Causality in Sankhya, by Gopinath Kaviraj (g) Discipline by Consequences, by G. L. Sinha. (h) History of the origin and expansion of the Aryans. by A. C. Ganguly. (i) Punishments in Ancient Indian Schools, by G. L. Sinba. Rs 5 Vol. V (a) Ancient Home of the Aryans and their migration to India, hy A. C. Ganguly. (b) A Satrap Coin, by Shyamalal Mehr. (c) An Estimate of the Civilisation of the Vanaris as depicted in the Rimayana, by Janmatha nitha Rur. d) A Comparison of the Contents of the Rigveda, Vajasaneya, Tait tiriva Atharrareda Pratisakhras, hr Jangala Dera S'astri. A! Pormal Training and the Ancient Indian Thought, br G.L Sinha. (f) listory and Bibliography of vava Viis esika Literature liv Cimpinati: Kaviraj. (4) A Descriptive Index to the names in the Ramavana. by Manmathi natha Ror. (h) Nolan and Queries (1) Virgin Worship, by cicopinath kavimui. Vol. VI (a) Tudex to Sabara's Bhusya, by the late (.. A. Jacob... (b) Some Aspects of the History and Deutrines of the Nathas. by Gopinath Kaviraj. (c) An Index eto, the Rainayana, by Jamnatha natha Rov. (d) Studies in Hindu Law by M. M. Canganatha Jha (oThe Mimansa manuscripts in the Govt. Sanskrit Librar (Bonares, by Gopinatha Kaviraj. f) Notes and Queries, by Gopinatha Kaviraj.

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( 3 ) Vol. VII. (a) Bharudia au la. Karvalankara, by Batukanatha S'arma and Baladeva tpadhyava. b) Some variants in the readings of the Vais'esika Sutras, by Gopinatha Kaviraj. <) History and Bibliography of Nyaya Vais'esika Literature, by Gopinatha Kaviruj. d) An attempt to arrive at the Correct meaning of some obscuro Vedic words, by Sitaram Joshi. ie; A comparison of the contents of the Rig Veda, Vajasaneya, Taittiriya, and Atharva Veda (Chaturadhyayika ) Pratis'a khyas, by Mangal Deva Shastri. (f) An Index tu ihe Ramayana, by Manmatha Nath Roy. (9) An Index to S'abara's Bhasya, by the late Col. J. A. Jacob. (h) Gleanings from the Tantras, by Gopinatha Kaviraj. (i) The date of Madhusudana Saraswati, by Gopinatha Kaviraj. j) Descriptive notes on Sanskrit Manuscripts, by Gopinatha Kaviraj, (k) A note on the nieaning <