Book Title: Trishasti Shalaka Purusa Caritra Part 5 Author(s): Hemchandracharya, Helen M Johnson Publisher: Oriental Research Institute VadodraPage 61
________________ CHAPTER ONË Hariņandin settled the kingdom on Aparājita, became a mendicant, practiced penance, and attained emancipation. Prītimati was King Aparājita's chief-queen; Vimalabodha his minister; and his brothers were governors of provinces. King Aparājita, by whom the kings had been subdued before, governed the earth happily and enjoyed pleasures without any obstacles. Building various shrines and making pilgrimages by the lac, he passed the time, undeceived by the objects of existence. Incident causing Aparājita's enlightenment (438–450) One day he went to a garden and saw a caravan-leader's son, Anangadeva, very magnificent, like Ananga with a body. Noticing him surrounded by friends wearing divine garments, sporting with many beautiful young women, giving money to beggars, being praised by bards, occupied in singing, the king asked his attendants, “Who is he?". They told the king, “He is Anangadeva, very rich, the son of the caravan-leader, Samudrapāla.” Saying graciously, “I am fortunate, whose merchants even are so noble and prosperous,” Aparājita went home again. On the next day, going outside (the city), he saw a corpse moving along, carried by four men, with a drum reverberating dismally, followed by women beating their breasts, their hair disheveled, wailing, fainting at every step. The king asked his attendants, “Who is this dead man?” and they replied, “This is the same Anangadeva, who died suddenly from cholera.” “Oh! This worldly existence is worthless. Alas! Alas! The creator destroys the confident. Oh! The negligence of living creatures whose minds have the sleep of delusion." Thus acquiring great desire for emancipation, Aparājita went home and, troubled, remained several days. One day the ominiscient, whom he had seen before in Kundapura, came there to help him, knowing from his (omniscient) knowledge that he was a suitable person. After Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507