Book Title: Trishasti Shalaka Purusa Caritra Part 5
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 382
________________ BRAHMADATTACAKRICARITA 351 reflecting, by following the horse's track he came to the entire army which was delighted at the sight of the king. Attended by the army the cakrin went to his own city. The Nāga-maiden went and tearfully told her husband such a story: 322 “ Brahmadatta, sovereign of the world of mortals, is lustful. Roaming about, he came just now to the forest, Bhūtaramaņa. I, going in attendance on a Yakșiņi, surrounded by women-friends, was seen by him as I emerged from a lotus-pond after a bath. Wounded by Love at sight of me, wishing to dally, he asked me; and beat me, unwilling and weeping, with a whip. Though I told your name, he, intoxicated with power, beat me for a long time and left me for dead." After hearing that, the Nāga-prince, angered, approached Brahman's son to kill him, entering his house at night. Just then the chief-queen said to Brahmadatta, “ Lord, what did you see when you were carried away by the horse?” The king related the wicked story of the female serpent and the boa constrictor, the punishment administered by himself, and the checking of their evil conduct. The Naga, concealed, heard all that and his anger was allayed instantly, as he had learned by himself his wife's fault. At that time the king left the house for care of the body and saw the Nāga by whose splendor the sky was lighted up. The Nāga said: “Long live King Brahmadatta, who is the chastiser on earth of the evilly-behaved. The Nāga-maiden whom you beat is my wife. You were described to me by her, 'Lustful for me, he beat me,' though you are a chastiser. Because of her story, king, I came here, eager to burn you. Just now I heard secretly her bad behavior from your mouth. She, a harlot, was properly punished by you devoted to the law. Pardon that I thought of something evil against you because of her story." The king said, “There is no fault on your part. Truly, 322 531. The Joseph and Potiphar motif. cf. Pārsva., p. 199. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507