Book Title: Trishasti Shalaka Purusa Caritra Part 5
Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 275
________________ 244 CHAPTER EIGHT Enough of them for us. When suitable ones are encountered, then I shall marry them.” By this dignified speech, Nemi. restrained his parents, guileless by nature, from insistence on the marriage-business. Birth of Rūjimati (48–49) Now Yaśomati's jīva fell from Aparājita and entered the womb of Dhāriņi, Ugrasena's wife. At the right time Dhāriņi bore a daughter, Rājīmati by name; and in time she grew up with unique beauty and grace. Episode of Sāgaracandra (50–74) And now Dhanasena, living in Dvārakā, gave his daughter, Kamalāmelā, to Nabhaḥsena, son of Ugrasena. As he roamed about, Nārada came to Nabhaḥsena's house and he was not honored by him, his mind fixed on the marriage. With the desire to injure him, he (Nārada) went to Sāgaracandra, son of Nişadha, son of Rāma, very dear to Śāmba and others. He got up to meet him and asked: “ Divine sage, have you seen anything marvelous as you roamed about ? For you are devoted to seeing that.” He said: “The daughter of Dhanasena, named Kamalāmelā, a marvel in the world, has been seen right here. Just now she has been given to Nabhaḥsena:” After saying this, he flew up and went elsewhere. But Sāgara fell in love with her. Sāgara thought of her only; spoke her name only; saw her only everywhere, like one crazed by datura seeing gold.232 Nārada went to Kamalāmelā's house and, asked by her about a marvel, he, crooked-minded, said: “I have seen two marvels. Of these one is Prince Sāgaracandra because of a wealth of beauty; and Nabhaḥsena because of ugliness.” At once deserting Nabhaḥsena, she fell in love with Sāgara. 1 232 · 232 56. Pita must be the datura. See III, p. 168 and n. 228. People poisoned by datura see things in a yellow light. Cf. Prabandhacintāmaņi (Tawney), 54 n. and 194 n. Tawney calls it gold-sickness.' Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507