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Early History of Jainism and Migrations.... : 19
66.
Tabard, “Sravaņa-Betgola,” 19. It is perhaps also worth quoting his preceding two sentences here: “The interval is too long after Chandragupta's disappearance from history to admit of an historical link between Sravana-Belgola and the grandfather of Asoka The sooner then [sic] the legend, which has already found its way into some manuals the history of India is eliminated, the better." I heartily agree. Jain and Surana, eds., Jain Legend: Jain Dharma Ka Maulika Itihăsa of ācaryasri Hasti Mala Ji, Vol. 2, p.34. Ibid., Vol. 2, p.36. Champakalakshmi, “Jainism in Tamil Nadu: A Historical Overview,” p.357.
67.
68. 69.
Ibid.
71.
73.
74.
75. 76. 77. 78.
79.
80.
81.
A.K. Chatterjee, “Historical Significance of Early Jaina Kadamba Inscriptions,” in Parshvanath Vidyapith Swarna Jayanti Granth, ed. Sagarmal Jain and Ashok Kumar Singh (Varanasi: Parshwanath Shodhpith, 1994). Sharma, History of Jainism: With Special Reference to Mathura, p.89. J. Manuel and O.P. Mishra, “A Temporo Spatial Analysis of Jaina Archaeological Remains in Central India," in Jainism: Art, Architecture, Literature & Philosophy, ed. Haripriya Rangarajan, G. Kamalakar, and A.K.V.S. Reddy (Delhi: Sharada Publishing House, 2001), p.172. Sharma, History of Jainism: With Special Reference to Mathura, p.86. Ibid., p.88. Ibid. Dundas, The Jains, p.113. Jain and Surana, eds., Jain Legend: Jain Dharma Ka Maulika Itihăsa of ācāryasri Hasti Mala Ji, p. 143. For example, the caves at Guntupalli. See G. Jawaharlal, Jainism in Andhra: As Depicted in Inscriptions (Jaipur: Prakrita Bharati Academy, 1994), p.37. K. K. Dixit, Early Jainism, 1st ed., L.D. Series (Ahmedabad: L.D. Institute of Indology, 1978), p.58. Jaina Sutras, trans. Hermann Jacobi, 2 vols., vol. 1, Unesco Collection of Representative Works: Indian Series (Delhi: Motilal Banarsidass, 1968; reprint, Motilal Banarsidass 1968), Book 2, Lecture 3, Lesson 1: 13-21, Lesson 2:1-3. Specifically, boats are mentioned with regard to crossing rivers, rather than traveling down them. Dixit, Early Jainism ācārānga II.3.1.p.726-35. Shashi Kant, The Hathigumpha Inscription of Kharavela and the Bhabru Edict of Asoka:A Critical Study, 2nd revised ed. (New Delhi: D.K. Printworld, 2000), p.46. Ibid., p.65-72. Ibid., p.65. Desai, Jainism in South India and Some Jaina Epigraphs, p.18. Dundas, The Jains, 113. G. Jawaharlal, "Jain Caves of Andhra," in Jainism: Art, Architecture, Literature & Philosophy, ed. Haripriya Rangarajan, G. Kamalakar, and A.K.V.S. Reddy (Delhi: Sharada Publishing House, 2001), p.133. Ibid. -- Jaina Monuments of Andhra (Delhi: Sharada Pub. House, 2002), p.48. Annual Report of South Indian Epigraphy 1937-38, No. 531; Epigraphia Andhrica, Vol.IV. Jawaharlal, “Jain Caves of Andhra," p.134.
82.
83.
84. 85.
86.
87.
89. 90.
91.
92.
