________________
The Vibrancy of Pudgala: Thinking about... : 91
42. 43. 44.
46. 47.
Bennett, Vibrant Matter, vii., p. 21. Ibid, p. 23-24. Ācārya Umäswämi, Key to Reality in Jainism, p.170. Bennett, Vibrant Matter, p.13. Ibid, p. 63. Ibid. Ibid, p.14. Ibid, p.12. Ibid, p.13. Ibid, p.13. Ibid, p.56. Ibid. Ibid. Jain, Jyoti, Religion and culture, p.45. Padmanabh S. Jaini, The Jaina path of purification (Delhi: Motilal Banarsidass Publishers, 1998), 111-112. Emphasis mine. Long, Jainism, p.93. Ibid, p.92. Jain, Jyoti, Religion and culture, p.45. Ibid, p. 47. Sikdar, Concept of matter, p. 43. Shugan C. Jain, lecture, “Definition of religion in Jainism," International School for Jain Studies, New Delhi, India, 10 June 2013. Sikdar, Concept of matter, p.43 Jain, Jyoti, Religion and culture, p. 51. Bennett, Vibrant Matter, p.13. Irina Aristarkhova, “Thou shall not harm all living beings: Feminism, Jainism and animals,” Hypatia 27, no. 3 (2012): p.641. Long, Jainism, 1 p.94. Depending, of course, one's sectarian allegiances. For the Digambara, monks truly refuse all material items, clothing included; however, for the Švetāmbara, monks and nuns are allowed to keep a white cloth for clothing, a begging bowl and a peacock broom to sweep away small creatures. Bennett, Vibrant Matter, p.122.
58.
59.
61.
68.
Bibliography: Aristarkhova, Irina. "Thou shall not harm all living beings: Feminism, Jainism and animals.” Hypatia 27, no. 3 (2012): 636-650. Bennett, Jane. Vibrant matter: A political ecology of things. Durham: Duke University Press, 2010.
