Sramana 2013 07

SR No.: 525085
Original Sutra Author: N/A
Author: Ashokkumar Singh
Publisher: Parshvanath Vidhyashram Varanasi
Publication Year: 2013
Total Pages: 154
Language: Hindi
Classification: Magazine, India_Sramana, & India
File Size: 22 MB

Page 26

Early History of Jainism and Migrations.... : 19
66.
Tabard, “Sravaņa-Betgola,” 19. It is perhaps also worth quoting his preceding two sentences here: “The interval is too long after Chandragupta's disappearance from history to admit of an historical link between Sravana-Belgola and the grandfather of Asoka The sooner then [sic] the legend, which has already found its way into some manuals the history of India is eliminated, the better." I heartily agree. Jain and Surana, eds., Jain Legend: Jain Dharma Ka Maulika Itihăsa of ācaryasri Hasti Mala Ji, Vol. 2, p.34. Ibid., Vol. 2, p.36. Champakalakshmi, “Jainism in Tamil Nadu: A Historical Overview,” p.357.
67.
68. 69.
Ibid.
71.
73.
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75. 76. 77. 78.
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81.
A.K. Chatterjee, “Historical Significance of Early Jaina Kadamba Inscriptions,” in Parshvanath Vidyapith Swarna Jayanti Granth, ed. Sagarmal Jain and Ashok Kumar Singh (Varanasi: Parshwanath Shodhpith, 1994). Sharma, History of Jainism: With Special Reference to Mathura, p.89. J. Manuel and O.P. Mishra, “A Temporo Spatial Analysis of Jaina Archaeological Remains in Central India," in Jainism: Art, Architecture, Literature & Philosophy, ed. Haripriya Rangarajan, G. Kamalakar, and A.K.V.S. Reddy (Delhi: Sharada Publishing House, 2001), p.172. Sharma, History of Jainism: With Special Reference to Mathura, p.86. Ibid., p.88. Ibid. Dundas, The Jains, p.113. Jain and Surana, eds., Jain Legend: Jain Dharma Ka Maulika Itihăsa of ācāryasri Hasti Mala Ji, p. 143. For example, the caves at Guntupalli. See G. Jawaharlal, Jainism in Andhra: As Depicted in Inscriptions (Jaipur: Prakrita Bharati Academy, 1994), p.37. K. K. Dixit, Early Jainism, 1st ed., L.D. Series (Ahmedabad: L.D. Institute of Indology, 1978), p.58. Jaina Sutras, trans. Hermann Jacobi, 2 vols., vol. 1, Unesco Collection of Representative Works: Indian Series (Delhi: Motilal Banarsidass, 1968; reprint, Motilal Banarsidass 1968), Book 2, Lecture 3, Lesson 1: 13-21, Lesson 2:1-3. Specifically, boats are mentioned with regard to crossing rivers, rather than traveling down them. Dixit, Early Jainism ācārānga II.3.1.p.726-35. Shashi Kant, The Hathigumpha Inscription of Kharavela and the Bhabru Edict of Asoka:A Critical Study, 2nd revised ed. (New Delhi: D.K. Printworld, 2000), p.46. Ibid., p.65-72. Ibid., p.65. Desai, Jainism in South India and Some Jaina Epigraphs, p.18. Dundas, The Jains, 113. G. Jawaharlal, "Jain Caves of Andhra," in Jainism: Art, Architecture, Literature & Philosophy, ed. Haripriya Rangarajan, G. Kamalakar, and A.K.V.S. Reddy (Delhi: Sharada Publishing House, 2001), p.133. Ibid. -- Jaina Monuments of Andhra (Delhi: Sharada Pub. House, 2002), p.48. Annual Report of South Indian Epigraphy 1937-38, No. 531; Epigraphia Andhrica, Vol.IV. Jawaharlal, “Jain Caves of Andhra," p.134.
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89. 90.
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