Book Title: Science of Dhovana Water
Author(s): Jeoraj Jain
Publisher: Samyag Gyan Pracharak Mandal

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Page 131
________________ (E-4) 'DIFFERENTIATING LIVING AND NON-LIVING WATER Second Series of Experiments on Water-Aura: In the previous 2 articles (Ref. 1,2), it was established that water does exist as a living-being (Ref. 3,4,5). After developing a scientific model of the structure of living water-cell, certain “Tests” were applied to prove the validity of the hypothesis (Ref. 2,5). Both the basic criteria of a living being were applied to certain types of water and found it to be fulfilling them! Subsequently “aura” photography was resorted to reestablish the criteria of sentient water. Tests were conducted to differentiate living water from non-living water. 2. Second series of Experiments on Aura: Based on the results of the first set of experiments with aura of different types of water(Ref. 2,5), second series of experiments were designed and planned as follows. It is known that Aura can be photographed either by invasive or by non-invasive techniques (Ref. 6,7,8). In the first set of experiments, Dr. Shah used invasive technique, which involves direct contact of the object with the high voltage field. In the second series, non-invasive method was planned, where aura is photographed from a distance. Seven types of water, as given below, were prepared and kept in glass cups of similar size and material, so that the container-energy remains common for all the water-samples. All the samples were kept side by side on a table (Foto 13). In this position the auras of all the samples were captured in one photograph in the laboratory of Dr. Amaresh Mehta, at Ahmedabad, on 18.10.07. First photograph was taken in the morning at around 11:30 am (BN) and the second photograph of the same samples was taken in the After Noon (AN) at 4 pm, without introducing any disturbance in them (see photos). Both photographs lend them selves to be compared. This should reveal, whether timing has any effect on the quality of aura. (Foto 14) Jain Education International For Private & Personal Use Only www.jainelibrary.org

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