Book Title: Science of Dhovana Water
Author(s): Jeoraj Jain
Publisher: Samyag Gyan Pracharak Mandal

Previous | Next

Page 159
________________ (E-8) Science of Dhovana Water As per Jaina Philosophy, water is considered to be a water-bodied living-being, having only one sense called Touch-sense, as opposed to human beings having 5 sense-organs. So far there was no scientific evidence to prove this postulation. As per contemporary science, a living-being must contain DNA & RNA chemicals. Since water is only a simple chemical, having hydrogen and oxygen elements in form of H,O, it could not be considered as a living-being, Here, one should keep in mind that we are talking about Apkayik living-beings (immobile water-bodied) and not of mobile Micro-Organisms (Traskāya), present in water! However, recently a scientific model of the structure of living water has been formulated by the author. The basic micro unit called 'Yoni', consists of a minimum 18 water-molecules. It looks like a net type of hollow cylindrical structure, through which dissolved oxygen radicals can pass through. By conducting certain experiments, direct as well as through certain indirect evidences, the validity of the hypothesis has now been proved. With the help of the above noted model, it has been proved that it satisfies the basic criteria of a living-being. Certain interesting results are given below. It is now possible to differentiate between living and non-living water and to label it. to understand as to how living-water becomes non-living by boiling or by rub-washing it with foreign materials, a process called dhovana making. (iii) to understand as to how living water can carry memory and how a drop of water can contain innumerable no. of waterbodied living beings, which constantly undergo cycles of death and birth. With a noble intention of minimizing the loss and killing of these bodies and to protect environment, Jaina ascetics and many laities use only non-living water. A feeling of Karunã is thus inculcated. (ii) Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268