Book Title: Perspectives in Jaina Philosophy and Culture
Author(s): Satish Jain, Kamalchand Sogani
Publisher: Ahimsa International

Previous | Next

Page 147
________________ Universal ethics and justice instead of making a man self-reliant and motivated to develop his innate powers, it makes him a fatalist resigned to the mercy and favour of a higher power The Jains are proclaiming their firm belief that violence (hımsa) is not compatible with the "sacred", that the scriptures which approved violence as a means of dharma were not holy, and also that no person, however exalted, is to be emulated if his conduct brings harm to other beings Non-violence or ahimsa is the basis of all dharma and this ahimsa itself rests upon the knowledge that all beings, even the most insignificant ones, possess an immortal soul, capable of attaining perfection This sced of perfection called samyaktva is the single most "sacred" thing for the Jain Upon this foundation he has built a very elaborate network of holy practices for the realization of his true nature University of California Department of South and Southeast Asian Studies Berkeley California 94720 Jaina Song (Tunc. Rain Rain go away) Violonce Violence go away Return not another day Little brother Little brother Little children want to live Jealousy Jealousy go away Return not another day Little brother Little brother Little children want to be free Greed Greed go away Return not another day Little brother Little brother Little children want to share Anger Anger go away Return not another day Little brother Little brother Little children want total peace Karma Karma go away Return not another day Little brother Little brother Little children want salvation Praveen J Shah, Canada 105

Loading...

Page Navigation
1 ... 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269