Book Title: Mahavira Life and Philosophy Author(s): Sumeruchand Diwakar Shastri Publisher: Jain Mitra MandalPage 31
________________ they depend upon intentional and wilful curtailment of one's possessions. Peace and contentment thrive in proportion to the abandonment of material objects. This also develops the capacity to render service". } Nudity and purity- It is to be noted that nudity is not an end in itself. Mental purity is most essential, without which mere nudity cannot save the soul from the woes and sufferings of transmigration. Acharya Kunda Kunda in his Bhava-Pahuda clarifies this point in these significant words: "Outworldly all are naked, the entire group of the denizens of hell, the subhuman beings are nude. But they do not attain the mental purity of noble saints due to inner ignoble and impure dispositions." "If a nude person is devoid of purity of mind and self-control he will endure sufferings and will wander in the ocean of mundane existence. He will never be blessed with inner illumination (67-68)". "It is mental purity whereby the happiness of heaven and the bliss of beatitude are achieved. The ascetic devoid of mental purity is polluted by karmic filth and he is reborn as a beast (74)". The rationale of renunciation It may be said that if every type of spiritual progress depends upon purity of disposition, what is the utility of abandoning external objects ? This point has been clarified by the author of Samayasara in these significant words: ThoughtPage Navigation
1 ... 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200