Book Title: Mahavira Life and Philosophy
Author(s): Sumeruchand Diwakar Shastri
Publisher: Jain Mitra Mandal

Previous | Next

Page 93
________________ approach of the ancients was worng, brutal and yulgar, why not the same logic be applied to the case of voiceless animals who also think and feel like us ? Man must behave like a sensible, rational and cultured creature. Man should not be mean and brutal He has to answer the point, whether kine, like men have any right to live and survive or not? A cultured gentleman should not encroach upon the natural rights of others on the ground of his superior intelligence. If he is really cultured he will gladly respect the legitimate rights of others and abandon animal butchery. Some men of extremely refined taste angrily remark that it is indecent and unjust to criticise one's personal life and conduct, which depend upon personal tastes and temperaments. These fellows are warned of the evil consequences of their heartless and callous conduct. They must remember that the path of cruelty leads to destruction and grief and the life of love and mercy leads to divinity and bliss. Dr. George Arundate in his book “The Night Bell" writes, “One way leads to destruction. It is the way of tolerance of cruelty, if not active engagement in it. It is the way of hunting for sport, the way of vivisection, the way of killing animals for food, the way of making slaves of animals without thought for their happiness and well-being. This is the way the world has been treading." "The other way leads to salvation. It is the way of harmlessness, the way of recognition of brotherhood with all creatures, the way of endurance

Loading...

Page Navigation
1 ... 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200