Book Title: Mahavira Life and Philosophy
Author(s): Sumeruchand Diwakar Shastri
Publisher: Jain Mitra Mandal

Previous | Next

Page 110
________________ The mundane soul really Deeds few objects, but out of greed it wants to amass more and more. It leaves them behind while departing from this world. This perverted, pernicious and wrong attitude is the result of this Mohaniya karma. As long as this Mohaniya karma exists the soul is unable to make desired progress on the path of Nirvana (5) Ayuh karma determines the length of life in a particular body. This karma makes the soul captive in a particular body for a limited period in the four conditions of life. Due to this karma a person enjoys long lease of life or prematurely dies. This karma is like a clock. When we wind a clock it moves on and indicates correct time, but if it is disturbed, its winding screw gets affected and the clock stops all of a sudden. Similarly, a soul inhabits a particular body in accordance with this karma but if one disturbs the operation of this karma, the soul soon departs to occupy another body which has been pre-arranged by this very Jiva due to his dispositions. Premature death occurs when a person is poisoned or is haunted by serious sickness without necessary medical aid etc. Thus the span of life is cut short. This premature death has been termed as Akala-maran. Jain view is that life can be cut short but it cannot be prolonged beyond the limit fixed in the previous birth. The pious souls are born as heavenly beings or happy persons. One devoted to mammon-worship and in-ordinate greed becomes a brute or a hellish being and suffers untold miseries. Socrates had said, "The sensual soul...goes

Loading...

Page Navigation
1 ... 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200