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भवंत सुख-संपलं ज्ञानामृत-पयोधरम्
अनंतवीर्य संपो दर्शनं परमात्मनः ।। २॥ The supreme Self is adorned with boundless bliss, is an ocean of the ambrosia of enlightenment and is equipped with boundless vigour. निर्विकारं निरागाधं सर्वसम-विवर्जितम् ।
परमानंद-संपन्न शुद्ध चतन्य-लक्षणम् ॥ ३॥ The liberated Self, characterised by pure consciousness is free from karmic contamination, unassailed by worries, untarnished by all sorts of infatuatiom and is blessed with the bliss of beatitude.
उत्तमा स्वास्स चिता स्यात् देह बिता च मध्यमा।
अधमा काम चिता स्यात् परविताऽधमाधमा ॥४॥ The persistent thought of one's Self is excellent, that of the body is inferior, the obsession for carpa! csavings is bad but the hanķering after material possessions is worst. निर्विकल्प समुत्पन्न जानमेव सुधारसम् ।
विवेकमपुखि कृत्वा तालिबन्ति तपस्विनः ॥ ५॥ The saints drink the nectar of enlightenment, whicla springs up through' superb serenity, in the palms of their hands in the form of superb serenity. ___ सदानंदमयं जीवं यो जानाति स पण्डितः ।
स सेवते निजात्मानं परमानंद-कारणम् ॥६॥ Verily he is wise, who comprehends his Jiva, as the abode of eternal joy. He is absorbed in his own Self, which is the source or supreme bliss. नलिन्यो च यथा नीरं भिन्न तिष्ठति सर्वदा।
अयमात्मा स्वभावेन देहे तिष्ठति निर्मलः ॥७॥
