Book Title: Mahavira Life and Philosophy
Author(s): Sumeruchand Diwakar Shastri
Publisher: Jain Mitra Mandal

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Page 142
________________ water always remaine Likewibo "the, Soul, which aims detached from latus, HAIN द्रका कर्म मी त भावक्रम विपिता । . .. ' वोकर्म रहितं विद्धि निश्चयेन बिहात्मनः ॥८॥ From the realistic point of view (Nishchiya Naya) the conscious Self is devoid of material, dispositional or auxillary ( Nokarma )-filth of karmas, . मानंद ब्रह्मणो रुपं निजदेहे व्यवस्थितम् ।। .. ध्यामहीना न पश्यन्ति जारवनमा इव भास्करम ॥६॥ The person devoid of Self-absorption is imoompetent to catch a glimpse of his blissful Self, which dwells in his body; just as a blind-born person is incapable to visualise the sun. . उद्ध्मानं क्रियते भध्ये मनो मेनं विलीयते। । तलक्षणं दृश्यते सुद्ध चित-बमस्कार-सक्षम ॥ १०॥ Souls,worthy of liberation, resort to that contemplation, whereby unsteadiness of mind disappears and the miraculous, pure and, conscious Self is experienced. - ये ध्यानशीला मुनयः प्रधानास्ते दुःखहीना नियमावति । ' संप्राप्य शीघ्रं परमात्मतत्त्वं ब्रजन्ति मोक्ष क्षणमेक मेवे ।। ११॥ The saints, accustomed to Self-absorption are undoubtedly relieved of all anguish. After achieving the status of Godhood they attain liberation in a moment. मानवरूप परमात्मतत्त्वं समस्त-संकल्प-विकल्पमुक्तम् । , स्वभाववीना निवसति नित्य वाताति मोगी स्वयमेव तत्त्वम् ॥१२॥

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