Book Title: Mahavira Life and Philosophy Author(s): Sumeruchand Diwakar Shastri Publisher: Jain Mitra MandalPage 43
________________ Dature of soul must be carefully borde in mind. The emotional states such as attachment, averson and delusion dethrone the Self froth its pristine and natural perfection and it becomes the victim of nescience, which is the root cause of all troubles. The impure soul attracts karmic matter as a magnet attracts iron filings. The absence of correct knowledge of the Self produces impure psychic states, which cause the inflow of material karmas. External Effects of Omniscience. When a Tirthankar attains omniscience, many wonderful things are witnessed. By the orders of the Lord of the first Heaven-Saudharmendra, the celestial artisans under the guidance of Kubera construct the Samavasaran-a heavenly pavilion specially erected for the Lord's preachings. Due to the spiritual influence and yogic attainments the nature presents the spectacle of abundance and plenty within an area of hundred yojans ( eight hundred miles ). Near the SamavaSarana fruits and flowers of all seasons had adorned the land. It appeared that the whole pature expressed its joy and extended its welcome to the Lord of compassion and benevolence. Vidya Varidhi Barrister Champat Rai Jain in his "Risabha Deva, the Founder of Jainism" depicts the picture when Tirthankara attains omniscience in these significant words, "Among the wonderful acquisitions of the Tirthankaras, which are obtained as a result of the destruction of the karmic energiesPage Navigation
1 ... 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200