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XI. 35]
are सौधर्म, ऐशान, सानत्कुमार, माहेन्द्र, ब्रह्म ब्रह्मोत्तर, लान्तव, कापिष्ठ, शुक्र, महाशुक्र, शतार, सहसार, आनत, प्राणत, वारण and अच्युत According to the Svetambaras the number of heavens is twelve, which number they obtain by dropping from the above list ब्रह्मोत्तर, कापिष्ठ, शुक्र and शतार.
NOTES
11, 10 राम उगइ etc. The passage says that the nine बलदेवs or रामs are destined to obtain heavens while the nine argas are destined to go to hells.
4.39
17. 86 चंगठ कउलु तुज्झु वक्खाणइ, the creatures in hell are made to drink as wine hot liquid juice of metals like copper. When they are so made to drink it, the keepers of hell say to them ironically that they were well taught by the Kapalikas not to observe the vows and as they followed their advice they suffer the miseries in hell.
22. la azafazzufeuds, the shape of the heavenly abodes resembles the कपित्थ fruit cut into two.
25. 12 पडिवार, attendance, service, or cure.
26. 36 अतुलसोक्खु णिहिल अहमद, all अहमिद्रs enjoy happiness for which there is no parallel.
29. 8-15 मग्गणठाणइं चोद्द सभेयइं etc. The passage gives the list of fourteen Gupasthanas. They are : मिथ्यात्व सास्वादनसम्यग्दृष्टि, ( सासण of our text ) सम्यग् - मिथ्यादृष्टि ( मीसु of our text ), अविरतिसम्यग्दृष्टि, देशविरति (विरयाविरउ of our text ), प्रमत्त, अप्रमत्त, अपूर्वकरण ( असम्वत of our text ) अनिवृत्तिवादर ( वणियत्ति of our text ), सूक्ष्मसंपराय ( सुडुमराउ of our text ), उपशान्तमोह ( उवसंतु of our text ), क्षीणमोह ( परिखीण- कसाय of our text ), सयोगिकेवलि ( सजोइजिणु of our text ), and अयोगिकेवलि ( अजोइ of our text ). For details see Miss Johnson's Tripasti, Appendix III Pages
429-436.
32. 56 अडयालीसउं सउ, i e one hundred and thirty-eight प्रकृतिs of कर्म. In the Gupasthanas form number four to seven, one hundred and thirty-eight कर्मप्रकृतिs are destroyed. They are ज्ञानावरणीय 5, दर्शनावरणीय 9, वेदनीय 2, मोहनीय 21, बायु 3 (i. e. नारक, तिर्यक् and देव ), नाम 93, गोत्र 2, and अन्तराय 5. The total of these comes to 138 as stated above. 11a अट्ठमपुहवद्धि ie, on the सिद्धभूमि or सिद्धशिला.
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35. 126 एक्कु मरीइ णेय पडिबुद्धउ, only मरीचि who is the son of भरत and grandson of ऋषभ, was not enlightened as he was overcome by दर्शनावरणीयकर्म and मोहनीयकमं. The Svetambara version says that he, by his boasting and pride, was not fit to obtain सम्यक्त्व. See Hemacandra, Trisasti, VI. 385-390.
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