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182 LECTURES ON THE SCIENCE OF RELIGION.
The God of the world is in the light above the firmament. His emblems are upon earth; it is to them that worship is rendered daily.'
In conclusion, I add a few sayings from funeral monuments, put into the mouth of the departed":
Not a little child did I injure. Not a widow did I oppress. Not a herdsman did I ill-treat. There was no beggar in my days; no one starved in my time. And when the years of famine came, I ploughed all the lands of the province to its northern and southern boundaries, feeding its inhabitants and providing their food. There was no starving person in it, and I made the widow as though she possessed a husband.'
In another inscription the departed says:
Doing that which is right, and hating that which is wrong, I was bread to the hungry, water to the thirsty, clothing to the naked, a refuge to him that was in want; that which I did to him, the great God hath done to me!'
It is difficult to stop quoting. With every year new treasures are brought to light from the ancient literature of Egypt, and I doubt not that in time, particularly if the hieroglyphic documents continue to be deciphered in a truly scholarlike spirit, Egypt will become one of the richest mines to the student of religion.
But we must look now at some at least of the black inhabitants of Africa, I mean those whose language and religion have been carefully studied and described to us by trustworthy men, such as Bishop Colenso, Bishop Callaway, Dr. Bleek, Dr. Theophilus Hahn; and more particularly the Bântu tribes, occupying the
Le Page Renouf, “Hibbert Lectures,' p. 72.
