Book Title: Introduction to the Science of Religion
Author(s): Max Muller
Publisher: Longmans Green and Compny London

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Page 304
________________ THE SACRED BOOKS OF THE EAST. 299 portions of the Avesta and to their final arrangement, there is no book in the Persian language of greater antiquity than the Sacred Books of the followers of Zarathustra, nay even than their translation in Pehlevi. There may have been an extensive ancient literature in China long before Kung-fu-' tze and Lao-tze, but among all that was rescued and preserved of it, the five King and the four Shu claim again the highest antiquity. As to the Qur'ân, it is known to be the fountain-head both of the religion and of the literature of the Arabs. This being the case, it was but natural that the attention of the historian should of late have been more strongly attracted by these Sacred Books, as likely to afford most valuable information, not only on the religion, but also on the moral sentiments, the social institutions, the legal maxims of some of the most important nations of antiquity. There are not many nations that have preserved sacred writings, and most of those that have been preserved have but lately become accessible to us in their original form, through the rapid advance of Oriental scholarship in Europe. Neither Greeks, nor Romans, nor Germans, nor Celts, nor Slaves have left us anything that deserves the name of Sacred Books. The Homeric Poems are national Epics, like the Ramayana, and the Nibelunge; the Homeric Hymns have never received that general recognition or sanction which alone can impart to the poetical effusions of personal piety the sacred or canonical character which is the distinguishing feature of the Vedic Hymns. The sacred literature of the early inhabitants of Italy seems to have been of a liturgical rather than of a purely religious kind, and whatever the Celts, the Germans, the Slaves may have possessed of sacred

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