Book Title: Introduction to the Science of Religion
Author(s): Max Muller
Publisher: Longmans Green and Compny London

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Page 253
________________ POLYNESIAN MYTHOLOGY. 249 the collection of their sacred hymns, and the Greeks long before the days of Homer? To find ourselves among a people who really believe in gods and heroes and ancestral spirits, who still offer human sacrifices, who in some cases devour their human victims, or, at all events, burn the flesh of animals on their altars, trusting that the scent will be sweet to the nostrils of their gods, is as if the zoologist could spend a few days among the megatheria, or the botanist among the waving ferns of the forests, buried beneath our feet. So much is written just now, and has been written during the last fifty years, on human archæology, on the growth and progress of the intellect, on the origin of religion, on the first beginnings of social institutions ; so many theories have been started, so many generalizations put forward with perfect confidence, that one might almost imagine that all the evidence was before us, and no more new light could be expected from anywhere. But the very contrary is the case. There are many regions still to be explored, there are many facts, now put forward as certain, which require the most careful inspection, and as we read again and again the minute descriptions of the journey which man is supposed to have made from station to station, from his childhood to his manhood, or, it may be, his old age, it is difficult to resist a feeling of amazement, and to suppress at almost every page the exclamation, Wait! wait! There are the two antagonistic schools, each holding its tenets with a kind of religious fervour--the one believing in a descending, the other in an ascending, development of the human race; the one asserting that the history of the human mind begins of necessity with a state of purity and simplicity which gradually gives way to corruption, perversity, and savagery; the other maintaining, with equal confidence, that the first human beings could not have been more than one step above the animals, and that their whole history is one of progress towards higher perfection.

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