Book Title: Introduction to the Science of Religion
Author(s): Max Muller
Publisher: Longmans Green and Compny London

Previous | Next

Page 225
________________ AKBAR. 221 for Him who is the true Giver. From a feeling of thankfulness for his past successes, he would sit many a morning alone in prayer and melancholy, on a large flat stone of an old building which lay near the palace in a lonely spot, with his head bent over his chest, and gathering the bliss of early hours. For these discussions, which were held every Thursday 1 night, His Majesty invited the Sayyids, Shaikhs, 'Ulamás, and grandees, by turn. But as the guests generally commenced to quarrel about their places, and the order of precedence, His Majesty ordered that the grandees should sit on the east side; the Sayyids on the west side; the 'Ulamás to the south ; and the Shaikhs to the north. The emperor then used to go from one side to the other, and make his enquiries ..., when all at once, one night, the vein of the neck of the 'Ulamás of the age swelled up, and a horrid noise and confusion ensued. His Majesty got very angry at their rude behaviour, and said to me (Badaoní), In future report any of the 'Ulamás that cannot behave and talks nonsense, and I shall make him leave the hall. I gently said to Açaf Khán, 'If I were to carry out this order, most of the 'Ulamás would have to leave,' when His Majesty suddenly asked what I had said. On hearing my answer he was highly pleased, and mentioned my remark to those sitting near him. At one of the above-mentioned meetings, His Majesty asked how many freeborn women a man was legally allowed to marry (by nikah). The lawyers answered that four was the limit fixed by the prophet. The emperor thereupon remarked that from the time he had come of age, he had not restricted himself to that number, and in justice to his wives, of whom he had a large number, both freeborn and slaves, he Guide. The frequent repetition of such names is a means of knowledge. Some faqirs repeat them several thousand times during a night. 1 The text has Shab i Jum'ah, the night of Friday; but as Muhammadans commence the day at sunset, it is our Thursday night.

Loading...

Page Navigation
1 ... 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346