Book Title: Compendium of Jainism
Author(s): T K Tukol, A N Upadhye
Publisher: Prasaranga Karnatak University Dharwar

Previous | Next

Page 147
________________ THE DOCTRINE OF LESYA 135 - however, followed a peculiar course in the interpretation of the doctrine. According to him the Buddhists or their Bhikşus were of the type of blue-class as there were amongst them preachers of ease who favoured the ways of comfort. The Nigganthas were regarded as being of the type of red-class as they had renounced the comfort. They were, however, regarded as inferior to Ajivika in adhering to the loin-cloth. He classified his lay adherents as of the type of yellow-paint and his staunch adherents as of the white type. 11 Buddhism also classified Karma in terms of colours : black, white, mixed black and white and not black and white. It does not seem to accept Karma as a subtle form of matter of minute particles. The Yoga school has adopted the same classification. Dasgupta suggests that the idea of black and white Karma in Yoga philosophy was probably suggested by the Jaina view. 15 Jainism does not propound that the soul itself becomes coloured by the Leśyās. The Leśyās are primarily associated with the Karmic matter whose reflection on the soul may be likened to the reflection of a coloured flower or object on a white crystal. It is interesting to mention that the Theosophists have also a theory of colouration related to passions and thought-activities. They say that there are three mortal bodies: the physical, the astral and the mental. The development of the astral body (sūkşma sarira) differs enormously in different persons; it is this body which yields the experience of pleasure and pain, which is thrown into action by passion, desire and emotion, and in which reside the centres of our sense organs of sight, hearing, taste, smell and touch. If the passion, desire and emotion are low, sensual and animal, then its matter is coarse, its vibrations are consequently and comparatively slow, and its colours are dark and unattractive-brown, dark red and greeen and their co with flashes of scarlet. The meaning of colours on the astral bodies, the pictures of which are said to have been drawn by an artist, to the descriptions given by clairvoyant investigators, has been Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352