Book Title: Compendium of Jainism
Author(s): T K Tukol, A N Upadhye
Publisher: Prasaranga Karnatak University Dharwar

Previous | Next

Page 193
________________ RATNATRAYA OR THE THREE JEWELS 181 makes it clear that those who are devoid of conviction in the efficacy of the path have no hope of progress. It is necessary to say a word about the precedence given to faith over knowledge. One can argue that knowledge must precede faith as otherwise faith will be blind faith and as right faith can only be based on knowledge. Though faith and knowledge might arise in a soul simultaneously, faith must precede it as it is the originator of desire to pursue knowledge. A firm conviction is an incentive for pursuit of knowledge. Faith itself implies a desire for removal of doubts and other illusory factors that disturb the mental equillibrium of the individual. It gives a direction and meaning to to acquisition of knowledge and moulds the conduct. If we consider the meaning and content of the three-fold path from the point of reality (niscaya-naya), we must admit that the omniscient soul itself is possessed of all the attributes. Such pure and perfect soul is free from Karmic bondage and is untouched by any impurity of physical matter. The soul is all blissful and free from all vibratory activities. The pure soul itself is right knowledge. An individual's right faith and right conduct are centred in such soul. Such a soul is also the object of contemplation and selfabsorption.2 The pure soul is omniscient and hence is able to visualise the mysteries of the universe and fundamental truths that guide the course of life. All the scriptures are based on what was expounded by the omniscient Tirthankaras. Unless a living being makes these scriptures the basis of life and conduct, there can be no real happiness. That is why it is said that the three jewels are, from the point of reality, centred in the pure soul itself. In every day life, a person who wants to acquire wealth by serving a king, must believe in him, know his powers and wealth, and conduct himself in such a way during the course of his entire service as will help him in the realization of his worldly object. So in reality, the pure soul should be known to be the king, should be fully believed in as the embodiment of the attributes of all Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352