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COMPENDIUM OF JAINISM
Parişaha-jaya is exerting to get victory over twenty-two kinds of troubles. (1) Ksudhā is victory over the pangs of hunger : (2) Pipāsā is victory over the troubles of thirst; (3) Sita is victory over the troubles and effects of cold ; (4) Uşņais victory over the troubles of heat; (5) Damsamaśaka is victory over the troubles of bites of mosquitoes, bugs, etc: (6) Nāgnya is victory over the feelings of shame arising as a result of nakedness ; (7) Arati is victory over the feeling of dislike or dissatisfaction: (8) Stri is victory over the mental disturbances at the sight of women or their movements ; (9) Caryā is victory over the feelings of fatigue and distress due to wandering on foot ; (10) Nişadyā is victory over the desire to move from the fixed place of meditation or the inconvenient pains caused thereby ; (11) Sayyā is victory over hardships arising as a result of sleeping on bare ground or absence of a bed; (12) Ākrośa is victory over feelings of anger that may be caused by the behaviour of others; (13) Bādhā is victory over the troubles caused by the disturbances or ill-treatment by others ; (14) Yācanā is conquest of the desire to beg for anything even when badly needed; (15) Aläbha is victory over dissatisfaction of troubles due to failure to failure to get alms; (16) Roga is conquest over the pains or suffering caused by a disease ; (17) Tļņa is conquest over pain and suffering caused by pricking of thorny shrubs : (18) Mala is conquest over the feeling of dissatisfaction or disgust due to dirt or uncleanliness of one's own body; (19) Satkår is victory over the desire for getting respect and culogy; (20) Prajñā is conquest over conceit of knowledge or learning; (219 Ajñāna is victory over the feeling of despair and shame on account of one's own ignorance; and (22) Ādarśana is conquest over despair and sadness arising out of one's failure to realise one's own ideal after leading a life of piety and observance of austerities. These are the twenty-two kinds of troubles or hardships which one must conquer in order to maintain equanimity of mind and save oneself from the effects of pain and sadness due to various situations and matters of every day life.
The seventh means of Bhāva-samvara is right conduct (Cāritra) which is of five kinds: (1) Sāmāyika is equanimity
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