Book Title: Comparative Study of Mantrashastra Author(s): Mohanlal Bhagwandas Jhaveri Publisher: Sarabhai Manilal NawabPage 68
________________ TANTRAS: PANCHATATTVA 59 ritual practice is generally of historical interest only. Such practice, to-day is under the influence of the time being transformed. The only thing which can be said about this practice, says Sir John woodroffe, is that it is not a modern invention but seems to be a continuation of ancient Vaidik usage. The argument advanced by the Tantrikas in favour of Panchatattva Sadhakas is:- "It is irrational to accept one portion of Shastra as valuable and reject another as worthless. The principle underlying the Sadhana is thus enunciated. यरेव पतनं द्रव्यैः सिद्धिस्तैरेव चोदिता। श्रीकौलदर्शने चैव भैरवेण महात्मना । —कुलार्णवे पंचमोल्लासे श्लो० ४८ The Great Bhairava has ordained in the Kaula doctrine that Siddhi (spiritual advancement ) must be achieved by means of those very things which are the causes of man's downfall. The Tantras themselves contain injunctions against unrestrained indulgence in flesh, wine and woman. Kulārnava Tantra says: मद्यपानेन मनुजेो यदि सिद्धिं लभेत वै। मद्यपानरता: सर्वे सिद्धिं गच्छन्तु पामराः ।। मांसभक्षणमात्रेण यदि पुण्यमतिर्भवेत् । लोके मांसाशिन: सर्वे पुण्यभाजो भवन्त्विह ॥ स्त्रीसम्भोगेन देवेशि यदि माक्षं व्रजन्ति वै । सर्वेऽपि जन्तवो लोके मुक्ताः स्युः स्त्रीनिषेवणात् ।। If a man can obtain Liberation by drinking, all given to drinking would attain Liberation. If one can be meritorious merely by eating meat, all meat-eaters would be meritorious. If they attain salvation by sexual enjoyment with women, all the creatures would be emancipated by sexual intercourse with women. Sir John Woodroffe says that the usage of wine, meat and so forth is itself very old. "If the subject be studied it will, I think, be found that in this matter those worshippers are the continuators of very ancient practices which had their counterparts in the earlier Vaidikāchåra, but were subsequently abandoned, possibly under the influence of Jainism and Buddhism. In Vaidikāchăra Soma used to be taken instead Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376