Book Title: Comparative Study of Mantrashastra
Author(s): Mohanlal Bhagwandas Jhaveri
Publisher: Sarabhai Manilal Nawab

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Page 342
________________ APPENDICES: 24 333 Yoginis, which is also an invocation for protection and success. The Yoginis are there described as protectresses of land (Kṣetra-rakṣakās), which suggest that they are subordinate to Kṣetrapala who is the chief warden of the land. 52 Vīras usually mentioned along with 64 Yoginis are also described as protectors of land and may be identified with the different Kṣetrapālas of different places. Sometimes Kṣetrapāla is considered to be Vīrādhivīra or the Chief of Viras in which case Vīras would be taken to be subordinate to him. According to Nirvāņa -kalikā it would appear that most of the Yoginis are in their nature terrific while only some are peaceful. Sri Jwalamālinīstotra (Appendix 25) also refers to Yoginis. There is a hymn of 64 Yoginis noted in Jain Granthāvali. Agnipurāņa as stated above relates 64 Yoginis to 8 Matṛkās; Durgāsaptasati describes Mātṛkās as companion-deities of or emanations from Sri Candika (See Adh. X vv. 5-6). Yoginis are thus related to Sri Candikā or Sri Durgā or Nārāyaṇī mentioned in the hymn. That the worship of Yoginis was prevalent in ancient times will be apparent from the fact that Agnipurāņa Adh. 52 refers to their idols. At Ujjain, the ancient capital of the famous King Vikramaditya whom legends describe as having controlled Vīra Vetāla and 64 Yoginis and as having obtained boons from his patron deity Harasiddhi, there are to be found ruins of a temple said to be of 64 Yoginis. This shows that the worship 64 Yoginis is very old. The fact that their Pithas are said to be at Delhi-Yoginipura, Ajmer and Broach besides Ujjain (see p. 234 ante), all which places have been capitals of powerful kingdoms in the past, leads one to conjecture that the King used to worship them and 52 Viras for protection of their kingdoms especially during wars and epidemics or public calamities. In a hymn of 15 verses commencing with the words "Jaga-gaja-vasaṇīņam" etc. in the collection of the writer they are praised for removal of various diseases and their Mandala or diagram of 64 squares containing figures 1 to 64, the total vertically horizontally and diagonally being 260-is described. Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.org

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