Book Title: Comparative Study of Mantrashastra
Author(s): Mohanlal Bhagwandas Jhaveri
Publisher: Sarabhai Manilal Nawab

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Page 264
________________ Antiquity of Jain Mantras and Mantric Literature IVE have already stated that Vidyānupravāda, the tenth Pürva, W was entirely devoted to Mantras and Vidyās and that the Māntric literature comprised therein may be reasonably supposed to belong to the age of Sri Pārsvanātha. We also indicated its possible connection with earlier Tirthařkaras including the first Tirthankara Sri Rşbhadeva by reference to Kalpasūtra and the Jain tradition (See note p. 149 ante). JAIN STOPA AND OTHER ANTIQUITIES OF MATHURĀ Tradition connects Sri Pārsvanātha with the famous Jain Stūpa at Mathurā which has been described in the Inscription (No. XX Epigraphia Indica Vol. II) dated the year 79 of Kusāna King Vasudeva i.e. 157 A.D. as 'built by the Gods'. Smith says in his Jain Stūpa and other Antiquities of Mathurā' (p. 13); "Its original erection in brick in the time of Pārsvanātha the predecessor of Mahāvīra would fall at a date not later than B.C. 600. Considering the significance of the phrase in the inscription 'built by the Gods' as indicating that the building at about the beginning of the Christian era was believed to date from a peried of mythical antiquity, the date B.C.600 for its first erection is not too early. Probably, therefore, this stūpa of which Dr. Fuhrer exposed the foundations is the oldest building known in India." Sri Jinaprabhasūri also in Mathurāpuri Kalpa contained in his work Vividha-Tīrtha-Kalpa p. 19 describes it as built by Gods (aqFAFFABIT), and in his Caturasīti-Mahātirtha-nāmasangraha-kalpa he describes it as 'built by Mahālakṣmi' (Acizi heimelafaat: G Fa:), the name Mahālakṣmi being perhaps taken to be a synonym for Kuberā, Kubera being the famous god of wealth and Kuberā being his female counterpart and therefore identified with Mahālaksmi. According to the account contained in the said Mathurāpuri Kalpa the original Stūpa was of gold and built by Kuberā, a sylvan Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.org

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