Book Title: Comparative Study of Mantrashastra Author(s): Mohanlal Bhagwandas Jhaveri Publisher: Sarabhai Manilal NawabPage 97
________________ Mantrayana-Vajrayana And Tantrism Amongst Buddhists IN course of the foregoing discussion, we have dealt generally with the Hindu Tantras of all sects of worshippers. We shall now deal with the Buddhist Tantras in particular as they are equally important in the History of Tantras and Mysticism and shall then describe Mysticism amongst Darvishes in a separate section. Finally we shall treat of Mantravāda amongst Jains in comparatively greater details and then in a separate part the contents of the work here published and notes and comments on the works in the appendices and the biographies of the authors thereof. The Buddhists are divided into two principal sects viz, Mahāyāna and Hinayāna. The Northern Buddhists of Tibet, China and Japan belong to the former sect and they term those of the South i. e. Ceylon, Burma and other places 'Hinayānists' which term is not of a complimentary character. The Mahāyānists i. e. the followers of the Greater Vehicle are so called because they strive for the enlightenment of the whole universe, while the Hinayānists, i.e. the followers of the Lesser Vehicle are so called, because each of the followers seeks Nirvana and Arhatship for himself only. Vajrayāna or Mantrayāna is a development and a branch of the Mahāyāna. Vajrayāna is a form of Tantric Northern Buddhism. At first Buddhism was divided into three Yānas viz, (1) Shrāvakayāna (2) Pratyeka-Buddha Yana and (3) Bodhisattvayāna. With the advent of Padma-Sambhava (the son of the famous Indrabhūti who flourished in circa 717 A. D.) who was the founder of the Mantrayāna school in Tibet, Bodhisattvayāna developed according to Kazi Dawa-Samdup into Vajrayāna and Mantrayāna the same being divided further into the following main divisions: (1) Kriyātantra-Yāna, (2) Charyā or Upāya-tantra-Yāna (3) Yoga-TantraYāna, the last being further subdivided into three (4) Mahā-Yogatantra--Yana, (5) Anuttara-Yoga-tantra-Yāna, (6) Ati-Yoga-tantra Jain Education International 2010_03 For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376