Caurasi Bol

Author(s): Padmanabh S Jaini
Publisher: Siddhantacharya Pt Fulchandra Shastri Foundation Roorkee

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32.
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39. Mahāvīra sneezed. (124)
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horse, a friend of the Jina in a former life, at the time of his death, received the teachings from him. He was reborn in heaven and he established an image of that Jina at Bhrgukaccha. That place came to be called Ashva-avabodha). (95-102)
45.
The panca namaskāra mantra consists of sixty-eight syllables. [This item is not found in the Digambara list.] (103-107)
The Tirthankara teaches in Ardhamāgadhī. (108-109)
In the heavens the gods worship the jawbone of the Tīrthankaras. (110)
One can attain moksha even if born in low families. (111-114)
There was the transfer of the embryo of Mahāvīra. (115)
The transfer of embryo does not result in Mahāvīra having two fathers. (116-121)
attained
kevalajnāna
Bahubali having performed circumambulation (pradakshinā) to the Jina Rishabha, a proper thing to do. (122-123)
The bringing of the yugaliyas to Mathura from Hari-varsha to establish the Harivamsha is a form of achera. Such things do happen once in a while in the infinite time cycle. (125-129) Camara arrived in the heavenly abode called Saudharma. (130)
Mahāvīra did wander in the non-aryan regions. (131)
Gods may have sexual relations with human females. (131)
The first preaching of Mahāvīra took place soon after his attaining kevalajnāna and not after a silence of sixty-six days as believed by the Digambaras. (132-136)
The mother of a Tīrthankara witnesses only fourteen dreamsnot sixteen as believed by the Digambaras. (137)
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