Book Title: Asan Pranayam Mudra Bandh
Author(s): Satyanand Saraswati Swami
Publisher: Yoga Publication Trust

View full book text
Previous | Next

Page 406
________________ Exhale while relaxing the arms. Close the eyes and slowly bring the head back to the upright position. Relax the whole body for a few seconds, keeping the eyes closed. Experience the lightness and tranquility in the mind and body. This is one round. Duration: Practise until a fainting sensation is felt. Awareness: Physical - on the breath, head movement and eyebrow centre. Spiritual - on chidakasha or the void behind the eyebrow centre. Sequence: After asanas and other pranayamas and before meditation. It is also beneficial before sleep. Precautions: This technique induces the sensation of light headedness or swooning and should only be practised under the guidance of an expert. Contra-indications: This technique should not be practised by those suffering from heart disease, high blood pressure, epilepsy, brain disorders or atherosclerosis of the carotid or basilar arteries. Discontinue the practice as soon as the fainting sensation is felt. The aim is to induce a state of semi-fainting, not complete unconsciousness. Benefits: Moorchha pranayama is an excellent preparation for meditation as it draws the mind inwards and enables a psychic state to be experienced. It cuts out the distractions of the outside world, inhibits identification with the physical body and brings about mental tranquillity. It alleviates tension, anxiety, anger, neuroses and other mental prob lems and raises the level of prana. Practice note: The essence of moorchha pranayama is internal breath retention; the longer it is held, the stronger the practice will be. Given the correct environment and instruction, along with intense self-purification and a carefully selected diet, it is possible to slowly develop the capacity to hold the breath for long periods of time. Without proper preparation however, prolonged kumbhaka can prove dangerous. Stopping the breath acts directly on the mind via the pranic body to induce a state of void. 401

Loading...

Page Navigation
1 ... 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560