Aptavani 05

Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Page 63

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comparing Brahmaswaroop with Shuddhatma (the pure Self)? Actually, each and everyone is a Self. Therefore the Souls that are liberated (gone to Siddha Kshetra; the ultimate location for all liberated Souls) experience the bliss of liberation, and those that are bound experience happiness of bondage. If there were only one Self, then the one in moksha and the one here would enjoy the happiness of moksha. Therefore, every living being is a Self; they are all individually separate. And even in the Siddha Kshetra they are all individual entities. What is the point of going to moksha if only one went there? Should you give all your wealth to the one? You will constantly experience the bliss of the Self when You are in siddhagati. If you were meant to become one with all the other souls over there, then what is wrong with staying here instead? At least the wife will cook wonderful things
eat! The worst that can happen is that she will scold you. What other problem do you have here? The Mystery Behind All that Is Discharging
What the Gnani Purush is saying is that both eating and drinking are galan (output, discharge, effect). But the world understands them to be puran intake, charging, or cause), because what they see through their senses is what they consider to be the truth. But that truth is completely different from the real truth. You have some control or energy over charging (puran), but not complete control. One can have control and energy if he attains knowledge of the Self, but not otherwise; or if he attains matignan (mind based or perceptual knowledge), he has at least that much control and energy because matignan is a base for control. Matignan (mind based or perceptual knowledge), shrutgnan (literal knowledge) and avadhignan (visual or clairvoyance knowledge) are all foundations of energy and control (bhaav satta).
The world calls it puran (filling) when they earn money and galan (discharge or effect, emptying) when it is spent. In reality, earning and spending are both galan (discharge or
effect, emptying) and dependent on vyavasthit. Now, how can the world understand this? If one understands the control of vyavasthit, he will become completely free. He can then remain in the Self. You will not be bothered by anything if you only understand this, will you? You (one who has attained Gnan) will not forget this and others (those who have not taken Gnan) will forget, no matter how many times you explain it to them, because they still have kashays (anger, pride, deceit and greed). Nothing will remain under the control of the one who has kashays. I give You Gnan; do I ask you to read a book? This is a verbal Ghan that is given to You. You do not have to read any books or scriptures and yet You will have the same knowledge. You will not remember the scriptural knowledge or what you have read in books but you will remember verbal knowledge, because those spoken words have the energy of the Gnani Purush behind them. Reading from books becomes inanimate.
Therefore, the whole world is in the form of galan (discharging state; effect) and that too is under the realm and control of vyavasthit. The mind, intellect, chit and ego are all under the realm, influence and control of vyavasthit. There is no need for You to protect them if they are under its control, is there? You do not have to do anything, do You? You just have to see what vyavasthit does. This discovery of vyavasthit of mine is very exact. It is precise to the point. That is why I call this galan (discharging state; effect). I give you precise clarifications of everything as it is so that you can remain in Your Gnan. That is why I had to disclose this Akram Vignan.
What people call effect or unfolding of karma (udayakarma) is all a discharge (galan). There is no charging (puran) in it. These five sense organs (indriya) themselves are all dependent on the unfolding of karmas (udayakarmas), so then would the karmas of these senses also not be dependent on udayakarma? The energy of the five senses that increases and