Buddh Vachan

Author(s): Mahasthavir Janatilok
Publisher: Devpriya V A
Catalog link: https://jainqq.org/explore/034090/1

Page #1
prakAzaka (brahmacArI) devapriya vI0 e0 pradhAnamantrI, mahAbodhi-sabhA sAranAtha (banArasa) mudraka mahendranAtha pANDeya ilAhAbAda laoN jarnala presa ilAhAbAda

Page #2
pUjya guruvara zrI caraNoM

Page #3
buddha-va ca na sagrahakartA mahAsthavira nAnAtiloka anuvAdaka bhikSu Ananda kausalyAyana prathama saskaraNa buddhAbda 2480 / mUlya

Page #4
prakAgaka (brahmacArI) devapriya vI0 e0 pradhAnamantrI, mahAbodhi-sabhA sAranAtha (banArasa) mudraka mahendranAtha pANDeya ilAhAvAda laoN jarnala presa ilAhAvAda

Page #5
guruvara zrI caraNo

Page #6
bhUmikA vuddha dharma ke sarvAdhika prAmANika granyo-sUtra-piTaka, vinaya-piTaka tathA abhidharma-piTaka me bhagavAn buddha tathA unake ziSyo ke jo upadeza sagRhIta hai vaha sabhI paramparA se buddha-vacana mAne jAte hai| sUtra-piTaka me sAdhAraNa vAta cIta ke Dhaga para die gaye upadeza hai, vinaya-piTaka me bhikSuo ke niyama-upaniyama hai aura abhidharma-piTaka me hai buddha-darzana apane pAribhApika zabdo me| pAli vA mAgadhI bhApA ke yaha grantha apanI artha-kathAo (TIkAo) sahita lagabhaga tIna mahAbhArata ke barAbara hai| vauddha anuzruti ke anusAra buddha ke parinirvANa ke bAda kI tIna sagItiyo (=bhikSu sammelano) me isa vADamaya kA sagAyana huA aura prathama zatAbdI me rAjA vaTTagAmaNI ke samaya meM sihala meM lekha-baddha kiyA gyaa| vidvAno ne tripiTaka kI bhASA aura mahArAja azoka ke zilAlekho kI bhApA para tulanAtmaka vicAra kiyA hai| uname se kucha kA kahanA hai ki azoka ke zilAlekho kI mAgadhI me prathamA vibhakti me 'e' AtA hai aura tripiTaka kI pAli me 'o'| phira azoka ke zilAlekho me 'ra' kI jagaha 'la' kA prayoga hai| isI prakAra azoka ke zilAlekho me 'za' kA prayoga bhI hai, java ki tripiTaka kI pAli me kevala 'sa' hI hai| ina kucha vAto ko lekara koI koI vidvAn kahate hai ki mAgadhI bhApA aura cIja hai, aura pAli vilkula aur| ___isa prakAra unakI dRSTi me tripiTaka kA buddha-vacana honA sandigdha hai| lekina yadi ve isa bAta para vicAra kare ki eka do akSaro ke prayoga kA bheda to pAli ke sihala me jAkara likhe jAne se vahA~ sihAliyo kI apanI

Page #7
- 2 - bhASA se prabhAvita ho jAne ke kAraNa bhI ho sakatA hai aura azoka ke pUrvI zilAlekho me aura 'pAli' me koI bheda nahI, to unhe 'pAli' ko buddha-vacana mAnane me utanI Apatti na hogii| aura hamArA to kahanA kevala itanA hai ki jo bhApAe~ isa samaya upalabdha hai, uname pAli-tripiTaka kI bhApA se vaDha kara hame buddha ke samIpa le jAne vAlI dUsarI bhApA nahI, jo jJAna tripiTaka me upalabdha hai usa jJAna se baDhakara hame buddha-jJAna ke samIpa le jAne vAlA dUsarA jJAna nhii| jahA~ taka vuddha ke vyaktitva kA sambandha hai, usakA sava se baDA paricAyaka / tripiTaka hI hai| prazna ho sakatA hai ki tripiTaka to buddha ke 500 varSa bAda lipibaddha kiyA gyaa| itane arse me usame kucha milAvaTa kI kAphI sambhAvanA hai| ho sakatA hai, lekina phira tripiTaka para kisa dUsare sAhitya ko tarajIha de| yadi yaha mAna bhI liyA jAye ki buddha kI apanI zikSAo ke sAtha kahI kahI tripiTaka me kucha aisI dUsarI zikSAye bhI dRpTi-gocara hotI hai jinakI sagati buddha kI zikSAo se AsAnI se nahIM milAI jA sakatI, to bhI hama buddha kI zikSAo ke lie tripiTaka ko choDa kara aura kisa dUsare sAhitya kI zaraNa le? ___ bhApA aura bhAva dono kI dRSTi se pAli vADamaya hame buddha ke samIpatama le jAtA hai| jitanA samIpa yaha le jAtA hai, utanA samIpa koI dUsarA sAhitya nahI, aura jahA~ yaha nahI le jAtA vahA~ kisI dUsare sAhitya kI gati nhiiN| pAli-vADamaya ke usa hisse kA jise hamane Upara tripiTaka yA vuddhavacana' kahA hai vistAra isa prakAra hai 1 sihala, syAma, barmA-ina tIno dezo ke akSaro meM tripiTaka upalabdha hai| sihala kI apekSA syAma aura barmA meM sampUrNa sAhitya AsAnI

Page #8
1. suttapiTaka, jo nimnalikhita paoNca nikAyo me vibhakta hai(1) dIghanikAya, (2) majjhimanikAya, (3) sayuttanikAya, (4) aguttaranikAya, (5) khuddakanikAya khuddakanikAya me 15 grantha hai(1) khuddaka pATha, (2) dhammapada, (3) udAna, (4) itivRttaka, (5) suttanipAta, (6) vimAna vatyu, (7) peta vatyu, (8) thera-gAthA, (9) therIgAthA, (10) jAtaka, (11) nihesa, (12) paTisambhidAmagga, (13) apadAna, (14) vudvavasa, (15) criyaapittk| 2 vinayapiTaka, nimnalikhita bhAgo me vibhakta hai(1) mahAvagga, (2) culla vagga, (3) pArAjika, (4) pAcittiya, (5) privaar| 3. abhidhamma piTaka, me nimnalikhita sAta grantha hai(1) dhamma saganI, (2) vibhaga, (3) dhAtukathA, (4) puggalapaJjati, (5) kathAvatyu, (9) yamaka, (7) ptttthaan| se mila sakatA hai| barmA ke maoNDale nagara meM to sArA kA sArA tripiTaka kaI sau zilA-lekho para akita hai| romana-lipi me pAli-TeksTa sosAiTI kI ora se chapa cukA hai| devanAgarI akSaro me zIghra chapegA, aisI AzA aura prayatna hai| __ kaI sajjana prAya pUchate haiM ki eka saskRtajJa ke liye pAli kitanI kaThina hogI? kitane dina me sIkhI jA sakatI hai ? isakA uttara yahI hai ki kisI bhI bhASA kA abhyAsa yUM to apane adhyavasAya para hI nirbhara hai lekina sAmAnyatayA pAli meM kisI bhI saskRtajJa kI gati zIghra hI ho sakatI hai| pAli saskRta se utanI dUra nahIM hai jitanI prAkRta / prAkRta meM to vyaJjana kA svara bhI ho jAtA hai lekina pAli meM nahI hotA jaise zakuntalA kA prAkRta meM saundale ho jAyagA lekina pAli meM hogA kevala skuntlaa|

Page #9
tripiTaka kA adhyayana karane se patA calatA hai ki anya dhArmika grantho kI taraha 'buddha-vacana' me kucha viziSTa prazno kA uttara vidyamAna hai| ThIka unhI aura vaise hI prazno kA uttara nahI, jaise prazno kA uttara anya grantho me dene kA prayatna kiyA gayA hai| kyoki kucha prazno ke bAre me buddha kahate hai-"bhikSuo, yadi koI kahe ki me taba taka bhagavAn (buddha) ke upadeza ke anusAra nahI calUMgA, jaba taka ki bhagavAn mujhe yaha na batA de ki sasAra zAzvata hai, vA azAzvata, sasAra sAnta hai vA ananta, jIva vahI hai jo garIra hai vA jIva dUsarA hai zarIra dUsarA hai, mRtyu ke bAda tathAgata rahate hai, vA mRtyu ke bAda tathAgata nahI rahate to bhikSuo, yaha bAte to tathAgata ke dvArA ve-kahI hI rahegI aura vaha manuSya yU~ hI mara jaaygaa|" (pR 22) / ____ ina be-kahI-avyAkRta vAto ke sambandha me hame dhyAna rakhanA hai ki (1) buddha ne kucha bAto ko avyAkRta rakkhA hai aura (2) buddha ne kucha hI vAto ko avyAkRta rakkhA hai| isa lie eka to hama jina bAto ko buddha ne bekahI (=avyAkRta) rakkhA hai, unake bAre me buddha kA mata jAnane ke lie vyartha hairAna na ho, dUsare apanI apanI pasanda kI kucha bAto, apane pasanda ke kucha mato-jaise Izvara aura AtmA Adi--ko 'avyAkRto' kI ginatI me rakha kara, avyAkRto kI sakhyA na bddhaaye| sasAra ko kisane banAyA? kaba banAyA? Adi prazno ko buddha ne najara-andAja kiyA, unakA uttara nahI diyA-so akAraNa hI nhii| unakA kahanA thA-"bhikSuo, jaise kisI AdamI ko jahara me bujhA huA tIra lagA ho, usake mitra, riztedAra use tIra nikAlane vAle vaidya ke pAsa le jaave| lekina vaha kahe-'mai taba taka yaha tIra nahI nikalavAU~gA, java / taka yaha na jAna lUM ki jisa AdamI ne mujhe yaha tIra mArA hai, vaha kSatriya hai, / brAhmaNa hai, vaizya hai, vA zUdra hai,' athavA vaha kahe-'mai taba taka yaha tIra nahI nikalavAU~gA, jaba taka yaha na jAna lUM ki jisa AdamI ne mujhe yaha tIra mArA

Page #10
/ hai, usakA amuka nAma hai, amuka gotra hai,' athavA vaha kahe-'mai taba taka yaha tIra nahI nikalavAU~gA, jaba taka yaha na jAna lUM ki jisa AdamI ne mujhe yaha tIra mArA hai, vaha lambA hai, choTA hai vA maeNjhale kada kA hai, to he bhikSuo usa AdamI ko ina vAto kA patA lagegA hI nahIM, aura vaha yUM hI mara jaaegaa|" (pR0 23) jisa eka prazna ko buddha ne uThAyA aura jisakA uttara diyA hai, usakA samvandha na kevala sabhI manuSyo se hai, kintu sAre jIvo se, na kevala sabhI dezo se hai, balki samasta vizva se, usakA sambandha atIta se hai, anAgata se hai, vartamAna se hai| prazna jitanA sarala hai, usase adhika vyApaka hai| prazna hai, 'kyA hama dukhI hai ?' buddha kA uttara hai, 'haaN'| kyA isa dukha se chUTa sakate hai ? buddha kA uttara hai, 'haaN'| prAcIna aura vartamAna kAla me aise manuSya rahe hai aura hai jinakA mata hai ki sasAra me paidA hue hai to usame adhika se adhika majA uDAne kI koziza honI caahiye| yahI eka mAtra buddhimAnI hai| isa 'buddhimAnI' me aura to koI dopa nahIM-dopa kevala itanA hI hai ki adhika se adhika majA uDAne ko hI jIvana kA paramArtha vanA lene vAlo ke hisse me AtA hai adhika se adhika dukh| pratyeka 'maje' ko vaha duganA karate hai, isa AzA se ki unhe duganA majA aaegaa| lekina hotA kyA hai ? Aja zarAba kA eka pyAlA nAkAphI mAlUma detA hai, kala dUsarA paraso tIsarA / eka dina AtA hai * ki vaha zarAba ko kevala isa lie pIte hai kyoki vaha vinA piye nahI raha skte| yahI hAla sasAra ke sabhI vipayo, sabhI bhogo kA hai| thoDe hI samaya me vipayo ke bhogane me to koI majA nahI rahatA ora na bhogane me hotA hai dukha, mahAn dukh| kaisI dayanIya dazA hotI hai taba bhogo ke pIche andhe ho kara bhAgane vAlo kI / / / ___kucha logo kA kahanA hai ki sasAra to mithyA hai, hai hI nahIM-rassI me sarpa kA bhAna hai| isa mithyA-bhAna ko choDa kara jo vAstavika astitva

Page #11
C hai ------ sacicdAnanda svarUpa brahma hai- - usa vahma ko sAkSAt karanA hI ekamAtra paramArtha hai / cha indriyo se jisa sasAra kA pratikSaNa anubhava ho rahA hai, use mithyA kahe to kaise ? aura isa 'mithyA' ke pIche kisI dUsare satya ko svIkAra kare to kaise ? kisa AdhAra para ? 'zruti pratipAdita' hone ke atirikta kyA aura bhI koI pramANa hai ? aura zruti kI prAmANi - katA me kyA pramANa hai ? sasAra ke bhogo ko hI parama paramArtha mAnane vAlo ko yadi hama jaDavAdI = bhogavAdI kahe, to sAsArika vastuo ko sarvathA mithyA mAnane vAlo ko hama AtmavAdI vA brahma-vAdI kaha sakate hai / buddha kA apanA vAda kyA hai ? tripiTaka me sasAra kA varNana dono dRSTiyo se hai / sAdhAraNa AdamI kI dRSTi se bhI aura arhat jIvanmukta kI dRSTi se bhI / vyAvahArika dRSTi se bhI ora yathArtha dRSTi se bhI / sAdhAraNa AdamI kI dRSTi se sasAra me phUla bhI hai kaoNTe bhI hai, dukha bhI hai sukha bhI hai, lekina arhata kI dRSTi se sasAra me kaoNMTe hI kaoNTe haiM, dukha hI dukha hai / khujalI ke rogI ko khAja ke khujalAne me jo majA AtA hai vaha "na laDDU khAne me, na peDe khAne me / " khAja kA khujalAnA usake lie majA hai, sukha hai aura khAja kA na khujalAnA -- yU~ hI khAja hote dete rahanA kaoNTe hai, dukha hai / thoDI dera ke lie vaha yaha bhUla jAtA hai ki svastha manuSya kI koI aisI bhI avasthA hai jisame na khAja hotI hai, na khujalAnA / khAja se pIDita AdamI ke lie khAja honA avAJchanIya hai, khujalAnA vaanychniiy| svastha AdamI dono se paraheja karatA hai / na use khAja honA priya hai, na khujalAnA / sAdhAraNa AdamI ke lie sasAra ke sukha vAJchanIya hai, dukha avAJchanIya, arhat dono ko eka dRSTi se dekhatA hai / indriyo aura mana kI jina cacalatAo ko hama 'majA lenA' kahate hai, zAnta-citta arhat ke lie vaha sabhI caJcalatAye dukha hai /

Page #12
tripiTaka me yaha jo buddha ne vAra vAra kahA hai ki "bhikSuo, dukha Aryasatya kyA hai ? paidA honA dukha hai, bUDhA honA duHkha hai, maranA dukha hai, goka karanA duHkha hai, ronA pITanA duHkha hai, pIDita honA dukha hai, parezAna honA dukha hai, thoDe me kahanA ho to paoNca upAdAna skandha hI dukha hai," so arhat kI hI dRSTi se kahA hai| tava to buddha dharma vilkula nirAgAvAda hI nirAzAvAda hai? nhii| nirAzAvAda kahatA hai dukha hai, aura dukha se chuTakArA nahIM, lekina vuddhadharma eka yogya cikitsaka kI bhaoNti kahatA hai "dukha hai aura dukha se chuTakArA hai|" jo dharma binA kisI paramAtmA me vizvAsa ke, vinA kisI paramAtmA ke avatAra putra yA paigambara para nirbhartA ke, vinA kisI 'IzvarIya grantha' ko mAnane kI majabUrI ke, vinA kisI purohita Adi kI AvazyakatA ke sabhI dukho kA ata kara dene kA rAstA batAtA hai, usase vaDha kara AzAvAdI dharma kauna sA hogA? haoN to isa dukha-sasAra kA kAraNa kyA hai ? Izvara? buddha kahate hai "vaha Izvara bhI vaDA kharAva hogA jisane (kucha logo ke mata me) aisA dukhamaya sasAra bnaayaa|" buddha ke mata me dukha kA kAraNa hama svaya hai, hamArI apanI avidyA hai, hamArI apanI tRSNA hai| "bhikSuo, yaha jo phira phira janma kA kAraNa hai, yaha jo lobha tathA rAga se yukta hai, yaha jo jahI kahI majA letI hai, yaha jo tRSNA hai, jaise kAma-tRSNA, bhava-tRSNA, vibhava-tRSNA-yaha tRpNA hI dukha ke samudaya ke bAre me Arya-satya hai (pR0 11) Upara kaha Aye hai ki vuddha kA jo vizepa upadeza hai, vaha kevala 'dukha aura dukha se mukti' kA upadeza hai| "do hI cIje bhikSuo, mai sikhAtA hU~-dukha aura duHkha se mukti"| (saMyutta ni0) / prazna hotA hai yaha dukhI hone vAlA kauna hai ? yaha dukha se mukta hone vAlA kauna hai ? Atma-vAdI darzano se yadi yaha prazna pUchA jAe to unakA to sIdhA uttara hai 'jiiv-aatmaa'|

Page #13
lekina jaba buddha se pUchA jAtA hai ki 'Apa kahate hai 'manuSya du kha bhogatA hai, manuSya mukta hotA hai, to yaha dukha bhogane vAlA, duHkha se mukta hone vAlA kauna hai ?" buddha kahate hai "tumhArA yaha prazna hI galata hai (na kallo'ya paJho) prazna yUM honA cAhiye ki kyA hone se dukha hotA hai| aura usakA uttara yaha hai ki tRSNA hone se dukha hotA hai|" yadi Apa phira yaha jAnanA cAhe ki taSNA kise hotI hai to phira buddha kA vahI uttara hai ki "tumhArA yaha prazna hI galata hai ki tRSNA kise hotI hai, prazna yUM honA cAhiye ki kyA hone se tRSNA hotI hai" ? aura isakA uttara yaha hai ki vedanA ( indriyo aura vipayo ke sparza se anubhUti) hone se tRSNA hotI hai| isa prakAra yaha pratyayo se utpatti kA niyama (pratItya-samutpAda) sadA calatA rahatA hai| eka ke hone se dUsare kI utpatti hotI hai, eka ke nirodha se dUsare kA nirodh| "avidyA ke hone se saskAra, saskAra ke hone se vijJAna, vijJAna ke hone se nAma-rUpa, nAma-rUpa ke hone se cha Ayatana, cha Ayatano ke hone se sparza, sparza ke hone se vedanA, vedanA ke hone se tRSNA, tRSNA ke hone se upAdAna, upAdAna ke hone se bhava, bhava ke hone se janma, janma ke hone se buDhApA, maranA, zoka, ronA-pITanA, dukha, mAnasika cintA tathA parezAnI hotI hai| isa prakAra isa sAre ke sAre dukha-skandha kI utpatti hotI hai| bhikSuo, ise pratItya-samutpAda kahate hai| avidyA ke hI sampUrNa virAga se, nirodha se saskAro kA nirodha hotA hai| saskAro ke nirodha se vijJAna-nirodha, vijJAna ke nirodha se nAma-rUpa nirodha, nAma-rUpa ke nirodha se cha Ayatano kA nirodha, cha Ayatano ke nirodha se sparza kA nirodha, sparza ke nirodha se vedanA kA nirodha, vedanA ke nirodha se tRSNA kA nirodha, tRSNA ke nirodha se upAdAna kA nirodha, upAdAna ke nirodha se bhava-nirodha, bhava ke nirodha se janma kA nirodha, janma ke nirodha se buDhApe, zoka, rone-pITane, dukkha, mAnasika-cintA tathA pare

Page #14
zAnI kA nirodha hotA hai / isa prakAra isa sAre ke sAre dukha skandha kA nirodha hotA hai / " ( pR0 30 ) tava prazna hotA hai ki yadi yathArtha me koI dukha ko bhogatA hai hI nahI, to phira dukha se mukti kA prayatna vyartha ? haoN, sacamuca yadi hame yaha yathArtha - dRSTi upalabdha ho jAe ki 'jIva- AtmA' nAma kI koI vastu nahI, yaha kevala hamAre ahaGkAra kA eka sUkSma prativimva hai, avazepa hai aura ho jAe hamAre isa ahakAra kA sarvathA nAza, to phira hame dukha se mukta hone kA prayatna karane kI AvazyakatA nahI / * usa avasthA me na du kha rahegA, na dukha kA bhoktA, na prazna kI gujAyaza rahegI na usake uttara kI / kyA yaha jo dukha kA ekAntika nirodha hai, jise nirvANa kahate hai jIte jI prApta kiyA jA sakatA hai ? hA~, isI 'cha phITa ke zarIra' me prApta kiyA jA sakatA hai / "bhikSuo, AdamI jIte jI nirvANa ko prApta karatA hai, jo kAla se sImita nahI, jisake bAre meM kahA jA sakatA hai ki 'Ao aura svaya dekha lo,' jo Upara uThAne vAlA hai, jise pratyeka buddhimAna AdamI svaya pratyakSa kara sakatA hai| " bhikSu, jaba zAntacitta ho jAtA hai, jaba (vandhano se ) vilkula mukta ho jAtA hai, taba usako kucha aura karanA bAkI nahI rahatA / jo kAryyaM vaha karatA hai, usame koI aisA nahI hotA, jisake lie use pazcAttApa ho / " isa prakAra kA arhatva prApta bhikSu jaba zarIra choDatA hai, taba usake pA~ca skandho kA kyA hotA hai ? jisa kAraNa se usakA punarjanma hotA, usa (tRSNa avidyA) ke napTa hone ke kAraNa usakA punarjanma nahI hotA | ThIka usI taraha jisa taraha vijalI kA manakA ( Switch) Upara uThA dene se bijalI kI dhArA (Electiic current) ruka jAtI hai aura valva bujha jAtA hai, vaise hI tRSNA kI dhArA kA nirodha hone se yaha jo janmabharaNa rUpI diyA jalatA rahatA hai, vaha bujha jAtA hai / hama vijalI ke udA

Page #15
10 haraNa me yaha nahI pUchate ki jo roganI thI vaha kyA huI, kyoki hama jAnate hai ki rozanI kI utpatti kA kAraNa to bijalI kI dhArA thI, vaha vanda ho gaI to ava aura rozanI kaise utpanna ho, usI prakAra jaba avidyA - tRSNA kI dhArA banda ho gaI, to phira ava janma-maraNa kA dIpaka kahA~ se jale ? usakA to nirvANa avazyambhAvI hai / to vauddha punarjanma ko mAnate hai ? hA~, vyavahAra -dRSTi se avazya mAnate hai / "bhikSuo jaise go se dUdha, dUdha se dahI, dahI se makkhana, makkhana se ghI, ghI se ghI-maNDa hotA hai / jisa samaya me dUdha hotA hai, usa samaya na use dahI kahate hai, na makkhana, na ghI, na ghI kA mADA / isI prakAra bhikSuo, jisa samaya merA bhUtakAla kA janma thA, usa samaya merA bhUtalAla kA janma hI satya thA, yaha vartamAna aura bhaviSyata kA janma asatya thA / jaba merA bhaviSyatakAla kA janma hogA, usa samaya merA bhaviSyatakAla kA janma hI satya hogA, yaha vartamAna aura bhUta kAla kA janma asatya hogA / yaha jo ava merA vartamAna me janma hai, so isa samaya merA yahI janma satya hai, bhUtakAla kA aura bhaviSyatakAla kA janma asatya hai | "bhikSuo, yaha laukika sajJA hai / laukika niruktiyA~ hai, laukika vyavahAra hai, laukika prajJaptiyA~ hai - inakA tathAgata vyavahAra karate haiM, lekina iname pha~sate nahI / " " java AtmA hI nahI, tava punarjanma kisakA ?" yaha eka prazna hai jo prAya sabhI pUchate hai / isakA Azika uttara Upara diyA jA cukA hai / adhika spaSTatA aura saralatA se kahane ke lie yaha kahA jA sakatA hai ki jo kAryyaM avauddha darzana AtmA se lete haiM, vaha sArA kAryyaM vauddha darzana me mana-citta-- vijJAna se hI le liyA jAtA hai| AtmA ko jaba zAzvata, dhruva, avipariNAmI mAna liyA to phira usake saskAro kA vAhaka hone kI saMgati ThIka nahI baiThatI, lekina mana - citta - vijJAna to parivartana

Page #16
11 gIla hai, vaha acche karmoM se acchA aura bure karmoM se burA ho sakatA hai / usake saskAro kA vAhaka hone meM koI Apatti nahI / dhammapada kI pahalI gAthA hai mano puvvaGgamA dhammA mano seyThA manomayA manasA ce paTuTaThena bhAsati vA karoti vA tatona dukhamanveti cakka va vahato pada / sabhI avasthAo kA pUrva - gAmI mana hai, uname mana hI zreSTha hai, ve manomaya hai / java AdamI praduSTa mana se volatA hai vA kAryyaM karatA hai, tava dukha usake pIche pIche aise ho letA hai jaise ( gADI ke) pahiye (vaila ke) pairo ke pIche pIche / to bhagavAn buddha kI zikSA ke anusAra isa pratikSaNa anubhava hone vAle dukha kA anta kisa prakAra kiyA jA sakatA hai ? yahI vicAravAna vanakara, sadAcArI vanakara, citta kI ekAgratA kA sapAdana karake / dhammapada kI prasiddha gAthA hai savva pApassa akaraNa / kusalassa upasampadA // sacitta pariyodapana | eta buddhAnasAsana || azubha karmo kA na karanA, zubha karmoM kA karanA aura citta ko kAbU me rakhanA -- yahI vuddho kI zikSA hai / bhikSu jisa samaya dIkSA grahaNa karatA hai apane AcArya se kahatA hai ki saba dukho kA jo ekAntika-nirodha athavA nirvANa hai, usakI prApti ke lie yaha kApAya vastra dekara mujhe pravrajita kara de / nirvANa yA mokSa manuSya ke bAhara kI koI aisI cIja nahI hai jisake pIche bhAga kara yaha use prApta karatA ho / manuSya jisa prakAra svaya svastha hotA hai, svAsthya ko prApta

Page #17
- 12 - nahIM karatA, usI prakAra manuSya nirvRta hotA hai, nirvANa ko prApta nahIM krtaa| ___aura yaha nirvANa, bhikSu hI prApta kara sake-aisA niyama nahI hai| koI bhI ho strI ho yA purupa, gRhastha ho yA pravajita-jisakA rAga zAnta ho gayA ho, jisakA dopa zAnta ho gayA ho hai, jisakA moha zAnta ho gayA hai -vaha nirvANa-prApta hai| dukha aura du kha kA ekAntika-nirodha-yahI hai sabhI buddho kI zikSA kA saar| yaha 'buddha-vacana' nAma se tripiTaka me se jo choTA sA sakalana kiyA gayA hai, isa sakalana kA zreya hai hamAre vayovRddha, jJAnavRddha, pUjya mahAsthavira jAnatiloka ko| Apa jarmana-dezIya hai aura lagabhaga pichale 40 varSa se sihala (lakA) me hai| Ajakala Apa vahA~ eka dvIpa-Azrama ( Island Hermitage ) me, sihala ke dakSiNI hisse me rahate hai| eka do varSa Apa jApAna me prophesara rahe aura laDAI ke dino me kAphI dina agrejI sarakAra ke jela-khAne me| jahA~ kahI pAli ke pANDitya kI carcA hotI hai, ApakA nAma ati zraddhA se liyA jAtA hai| kucha varSa hue Apane pAli tripiTaka ke uddharaNo kA yaha sakalana, jo ki vAda me jarmana aura agrejI me anUdita hokara chapA, kiyA thaa| mujhe yaha sakalana bahuta U~cA, kyoki yaha bauddhadharma ke paricito aura aparicito dono ke lie samAna rUpa se kAma kI cIja hai| isame tripiTaka ke uddharaNo ko isa taratIba se sajAyA gayA hai ki koI eka bAta do bAra nahI AtI aura saba milakara eka krama-baddha gAstra kA rUpa dhAraNa kara letA hai| merI apanI rAya hai ki buddha-dharma kI sArI rUpa-rekhA kA samAveza isa choTe se sakalana me ho jAtA hai| kaI varpa hue, maine isa sakalana ke agrejI rUpAntara ko pddhaa| tabhI merI icchA huI, ise hindI me chapA dekhane kii| 'kisI na kisI ko ise

Page #18
- 13 - hindI rUpAntara denA hI cAhiye' soca maine pahale una saba pAli uddharaNo ko nAgarI akSaro me likhA, jinase mahAsthavira jJAnAtiloka ne jarmana aura agrejI me anuvAda kiyA thaa| phira mUla pAli se unakA hindI anuvAda kiyaa| jarmana se mai anuvAda kara na sakatA thA, aura eka aise sagraha kA jisakA mUla pAli me ho, agrejI se anuvAda karate lajjA AtI thii| hamAre apane deza kI bhApA ho pAli, aura hama usakA hindI rUpAntara dekhe agrejI ke mAdhyama dvaaraa| anuvAda me maine jatdI nahI kI, jaldI kara bhI na sakatA thaa| purAnI bAta ko Aja kI bhASA me kahanA sarala nahI jAna pddaa| phira bhI maine apanI ora se koziza kI ki mUla-pAli se bhI cipaTA rahU~ tAki kevala Ajakala kI bhApA kI dhuna me mUla-pAli ke bhAva se vilkula dUra na jA paIM aura Ajakala kI bhApA se bhI cipaTA rahU~, jisame anuvAda vilkula 'makkhI para makkhI mAranA' na ho jaay| apane uddezya me kahA~ taka saphala huA, isakA mai svaya acchA nirNAyaka nahIM samajhA jA sktaa| anuvAda kara cukane para bhAI jagadIza kAzyapa jI ke sAtha sArA anuvAda duharA liyA gyaa| unakI salAho ke lie unhe dhanyavAda dete Dara lagatA hai / apane Apako koI kaise dhanyavAda de ? pAThaka kahI kahI koSThaka meM eka do zabda dekhege, ve zabda koSThaka me isalie joDa diye gaye hai ki unase vipaya spapTa ho jAya aura ve zabda mula-pAli ke bhI na samajhe jaaye| tripiTaka me se jisa jisa sthala se mUla-pAli ke uddharaNa cune gaye hai una saba kA saketa uddharaNo ke Arambha me kinAro para de diyA gayA hai - ma-majjhima nikAya sa-sayutta nikAya dIdIrgha nikAya

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- 14 - dha-dhammapada a-aguttara nikAya i-itivRttaka u-udAna jina zabdo para noTa denA Avazyaka pratIta huA hai, unhe moTe TAipa me chApa diyA gayA hai aura pustaka ke anta me vyAkhyA svarUpa do zabda likha die gaye hai| alopIbAga dArAgaja, prayAga ti0 27-9-37 Ananda kausalyAyana

Page #20
viSaya-sUcI viSaya bhUmikA buddha-vacana 1-dukha-Arya-satya 2-dukha samudaya Arya-satya 3-dukha nirodha Arya-satya 4-dukha nirodha kI ora le jAne vAlA mArga Arya-satya 5-samyak dRSTi 6-samyak sakalpa 7-samyak vANI ' 8-samyak karmAnta 9-samyak AjIvikA 10-samyak vyAyAma 11-samyak smRti 12-samyak samAdhi pariziSTa

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una bhagavAn arhat samyak samvuddha kA namaskAra haiN| buddha-vacana bhikssuo| tathAgata arhat samyak sambudva ne vArANasI ma (banArasa) ke Rpipatana mRgadAva me anuttara dharmacakra calAyA hai| isa se pahale aisA dharmacakra loka me na kisI zramaNa ne, na kisI brAhmaNa ne, na kisI devatA ne, na kisI mAra ne aura na kisI brahmA hI ne claayaa| kaunasA dharmacakra ? yaha jo cAra Arya-satyo kA kahanA hai, yaha jo cAra Arya-satyo kA upadeza karanA hai, yaha jo cAra Arya-satyo kA prakAgita karanA hai, 'yaha jo cAra Arya-satyo kA sthApita karanA hai, yaha jo cAra Arya-satyo kA vistAra karanA hai, yaha jo cAra Arya-satyo kA vibhAjana karanA hai, aura yaha jo cAra Arya-satyo ko ughADa kara dikhA denA hai| kona se cAra Arya-satyo ko ? (1) dukha Arya-satya ko, (2) dukha samudaya Arya-satya ko, (3) dukha nirova Arya-satya ko (4) dukha nirova kI ora le jAne vAle mArga Arya-satya ko| bhikssuo| java taka mujhe ina cAra Arya-satyo kA yUM teharA karake bAraha prakAra se yayArtha jJAna-darzana spaSTa nahI ho gayA, taba taka maine yaha dAvA nahI kiyA ki maine deva aura mAra-sahita loka me, tathA zramaNa-brAhmaNa aura deva-manuSyo se yukta prajA me sava se baDha kara samyak jAna ko pA liyA, lekina jaba mujhe ina cAra Arya-satyo kA yU teharA karake vAraha prakAra se yathArtha jJAna-darzana spaSTa ho gayA, to maine dAvA kiyA ki maine deva aura mAra sahita loka me, tayA zramaNa-brAhmaNa aura deva-manuSyo se yukta prajA me sava se vaDha kara samyaka jJAna ko pA liyaa|

Page #23
- 2 - ___ mai uma dharma ko jAna gayA, yaha gambhIra hai, duppharatA ne diyAI dene vAlA hai, sUkSmatA me mamana me Ane vAlA hai, gAnta hai, praNIta hai, (kevara) tarka me agamya hai, nipuNa hai aura paDita-jano dvArA hI jAnA jA sakatA hai| loga jAsakti me paDe hai, Amata meM rata hai, Amakti meM pramanna hai| una Amakti me paTe, Amakti meM rata, Agasti meM pramanna logo ke liye yaha bahuta kaThina hai ki yaha kArya-kAraNa sambandhI pratItyasamutpAda ke niyama ko samajha sake aura unake lie yaha bhI bahuta kaThina hai ki yaha sabhI mamkAge ke gamana, sabhI citta-malI ke tyAga, tRSNA ke kSaya, vigaga-svaspa, nirodhasvaspa nirvANa ko prApta kara ske| aime bhI prANI hai jina ke trita para thoTA hI maila hai, ve yadi dharmopadeza na sunege to vinAza ko prApta hoge| ve loga dharma ke samajane vAle hoge|

Page #24
( 1 ) duHkha-Arya-satya bhikssuo| dukha-Arya-satya kyA hai ? paidA honA dukha hai, vUDhA honA dI dukha hai, maranA dukha hai, zoka karanA dukha hai, ronA pITanA dukha hai, pIDita honAdukha hai, cintita honA dukha hai, parezAna honA dukha hai, icchA kI pUrti na honA dukha hai, thoDe me kahanA ho to pA~ca upAdAna skandha hI dukha hai| bhikssuo| paidA honA kise kahate hai ? yaha jo jisa kisI prANI kA, jisa kisI yoni meM janma lenA hai, paidA honA hai, utaranA hai, utpanna honA hai, skandho kA prAdurbhAva honA hai, Ayatano kI upalabdhi hai-ise hI bhikssuo| paidA honA kahate hai| bhikssuo| bUDhA honA kise kahate hai ? yaha jo jisa kisI prANI kA, jima kisI yoni me buDhApe ko prApta honA hai, dA~ta TUTanA hai, vAla pakanA hai, camaDI me jhurrA paDanA hai, Ayu kA khAtamA hai, indriyo kA durvala honA haiise hI bhikssuo| vUTA honA kahate hai| bhikssuo| maranA kise kahate hai ? yaha jo jisa kisI prANI kA, jisa kisI yoni se gira paDanA atita honA hai, pRthak honA hai, antardhAna honA hai, mRtyu ko prApta honA hai, kAla kara jAnA hai, skandho kA alahadA alahadA ho jAnA hai, zarIra kA pheka diyA jAnA hai-ise hI bhikSuo, maranA kahate hai| bhikssuo| goka kise kahate hai ? yaha jo jisa kisI vipatti se yukta, jisa kisI pIDA me pIDita manupya kA socanA hai, cintA hai, andarUnI goka hai-ise hI bhikSuo, goka kahate hai|

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bhikssuo| ronA-pITanA kise kahate hai? yaha jo jisa kisI vipatti se yukta, jisa kisI pIDA se pIDita manuSya kA ronA-pITanA hai, cillAnA hai-ise hI bhikssuo| ronA-pITanA kahate hai|| bhikssuo| pIDita honA kise kahate hai ? yaha jo zArIrika dusa hai, zArIrika pIDA hai, zarIra samvandhI kleza hai, burI zArIrika anubhUti haiise hI bhikssuo| pIDita honA kahate hai| bhikssuo| cintita honA kise kahate hai ? yaha jo mAnasika dukha hai, mAnasika pIDA hai, mana samvandhI kleza hai, vurI mAnasika anubhUti haiise hI bhikssuo| cintita honA kahate hai| bhikssuo| parezAna honA kise kahate hai ? yaha jo jisa kisI vipatti se yukta, jisa kisI dukha se dukkhita manuSya kA hairAna honA hai, parezAna honA hai-ise hI bhikssuo| parezAna honA kahate hai| bhikSuoicchA kI pUrti na honA duHkha kaise hai ? bhikSuo, paidA hone vAlo kI icchA hotI hai ki hama paidA na hote, hama paidA na ho, bUDho kI icchA hotI hai ki hama bUDhe na hote, hama vUDhe na ho, rogiyo kI icchA hotI hai ki hama rogI na hote, hama rogI na ho, marane vAlo kI icchA hotI hai ki hama na marate, hama na mare, zokAkulo kI icchA hotI hai ki hama zokagrasta na hote, hama zokanasta na ho, rone-pITane vAlo kI icchA hotI hai ki hame ronA-pITanA na hotA, hame ronA-pITanA na ho, pIDito kI icchA hotI hai ki hame zArIrika-kleza na hotA, hame zArIrika kleza na ho, cintAgrasto kI icchA hotI hai ki hama cintita na hote, hama cintita na ho, parezAna hone vAlo kI icchA hotI hai ki hama parezAna na hote, hama parezAna na ho, lekina yaha icchA se (to) nahI hotaa| isa prakAra icchA kI pUrti na honA duHkha hai| ___ aura bhikSuo! thoDe me kauna se paoNca upAdAna skandha dukha hai ? yaha rUpa-upAdAna-skandha, vedanA-upAdAna-skandha, sajJA-upAdAna-skandha, saskAra-upAdAna-skandha, vijJAna-upAdAna-skandha /

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1 bhikSuo / jitanA bhI rUpa hai-- cAhe bhUta kAla kA ho, cAhe vartamAna kA, cAhe bhaviSyata kA, cAhe apane andara kA ho, athavA bAhara kA, cAhe sthUla ho, athavA sUkSma, cAhe burA ho, athavA bhalA, cAhe dUra ho athavA samIpa - vaha sava rUpa "rUpa upAdAna skandha" ke antargata hai, usI prakAra jitanI bhI vedanAye hai, vaha sava 'vedanA - upAdAna - skandha' ke antargata hai, jitanI bhI sajJA hai, vaha sava 'sajJA - upAdAna skandha' ke antargata hai, jitane bhI saskAra hai ve saba 'saskAra - upAdAna - skandha' ke antargata hai, aura jitanA * vijJAna hai, vaha saba 'vijJAna - upAdAna skandha' ke antargata hai / bhikSuo | spa-upAdAna skandha kise kahate hai ? cAro mahAbhUto ko, tathA cAro mahAbhUto ke kAraNa jo rUpa utpanna hotA hai, use rUpa upAdAnaskandha kahate hai / bhikssuo| cAro mahAbhUta kauna se hai ? pRthvI dhAtu, jala-dhAtu, agni-dhAtu, tathA vAyu-dhAtu / - bhikSuo / pRthvI dhAtu kise kahate hai ? pRthvI dhAtu do prakAra kI ho sakatI hai - ( 1 ) andarUnI pRthvI dhAtu tathA bAharI pRthvI dhAtu / andanI pRthvI dhAtu kise kahate hai ? yaha jo pratyeka vyakti ke andara Thosa hai, khuradarA hai jaise - sira ke bAla, badana ke ruai, nAkhUna, daoNta, camaDI, mAsa, ra, haDDI, haDDI (ke bhItara kI) majjA, kalejA, yakRta, klomaka, tillI, phupphusa, oNta, patalI- oNta, peTa me kI ( thailI), pAkhAnA bhI jo pratyeka vyakti ke andara Thosa hai, khuradarA hai, use andarUnI pRthvI dhAtu kahate hai / aura yaha jo andarUnI pRthvI dhAtu hai tathA yaha jo bAharI pRthvIdhAtu hai--yaha saba pRthvI- dhAtu hI hai / ora bhikSuo / jala-dhAtu kise kahate hai ? jala-dhAtu do prakAra kI ho sakatI hai - andarUnI jala-dhAtu aura bAharI jala-dhAtu / andarUnI jaladhAtu kise kahate hai ? yaha jo pratyeka vyakti ke andara jalIya hai, vahane vAlA hai, tarala padArtha hai jaise - pitta, kapha, pIpa, lohU, pasInA, meda (vara),

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oNsU, carvI, thUka, sIDha, kohanI Adi joDo me sthita tarala padArtha tathA mUtra-aura bhI jo pratyeka vyakti ke andara jalIya hai, bahane vAlA hai, tarala padArtha hai, use andasnI jala-dhAtu kahate hai| yaha jo andarUnI jala-dhAtu hai tathA yaha jo vAharI jala-dhAtu hai-yaha sava jala-dhAtu hI hai| bhikSuoagni-dhAtu kise kahate hai ? agni-dhAtu do prakAra kI ho saktI hai -andarUnI agni-dhAtu tathA bAharI agni-dhaatu| andarUnI agni-dhAtu kise kahate hai ? yaha jo pratyeka vyakti ke andara agnimaya hai, garmI hai, jaise-jisase tapatA hai, jisase pacatA hai, jisase jalatA hai, jisase khAyA piyA bhalI prakAra hajama hotA hai aura bhI jo pratyeka vyakti ke andara agni-spa hai, garmI hai, use agni-dhAtu kahate hai| yaha jo andarUnI agni-dhAtu hai tathA yaha jo bAharI agni-dhAtu hai-yaha sava agnidhAtu hI hai| bhikssuo| vAyu-dhAtu kise kahate hai ? vAyu-dhAtu do prakAra kI ho sakatI hai --andarUnI vAyu-dhAtu tathA vAharI vAyu-dhAtu / andarUnI vAyudhAtu kise kahate hai? yaha jo pratyeka vyakti ke andara vAyu-rUpa hai, vAyu hai jaise-Upara jAne vAlI vAyu, nIce jAne vAlI vAyu, peTa me rahane vAlI vAya, koSTha (koThe) me rahane vAlI vAyu, aGga aGga me ghUmane vAlI vAyu, AzvAsa-prazvAsa-aura bhI jo pratyeka vyakti ke andara vAyu-rUpa hai, vAyu hai, use vAyu-dhAtu kahate hai| yaha jo andarUnI vAyu-dhAtu hai tathA yaha jo bAharI vAyu-dhAtu hai-yaha saba vAyu-dhAtu hI hai| bhikssuo| jisa prakAra kATha, vallI, tRNa tayA miTTI milakara 'AkAza' (=khalA) ko ghera lete hai aura use ghara kahate hai, isI prakAra haDDI, rage, maoNsa, tathA carma milakara AkAza ko ghera lete hai aura use 'rUpa' kahate hai| bhikssuo| apanI A~kha ThIka ho, lekina bAhara kI vastueM sAmane na ho ora na ho unakA sayoga, to usase utpanna ho sakane vAle vijJAna kA prAdurbhAva nahI hotaa| bhikssuo| apanI oNkha ThIka ho, bAhara kI vastueM

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7 XX sAmane ho, lekina unakA sayoga na ho, to bhI usase utpanna ho sakane vAle vijJAna kA prAdurbhAva nahI hotA / bhikSuo / java apanI A~kha ThIka ho, bAhara kI vastueM (= rUpa ) sAmane ho, aura ho unakA sayoga, tabhI unase utpanna ho sakane vAle vijJAna kA prAdurbhAva hotA hai / ima lie vijJAna hetu ( = pratyaya) se paidA hotA hai, binA hetu ke vijJAna kI utpatti nahI / A~kha ora rUpa se jisa vijJAna kI utpatti hotI hai, vaha cakSu-vijJAna kahalAtA hai / kAna aura zabda se jisa vijJAna kI utpatti hotI hai, vaha zrotavijJAna kahalAtA hai / nAka aura gandha se jisa vijJAna kI utpatti hotI hai vaha ghrANa - vijJAna kahalAtA hai / kAya ( = sparzendriya) aura spRzatavya se jisa vijJAna kI utpatti hotI hai, vaha kAya-vijJAna kahalAtA hai / mana tathA dharma (= mana - indriya ke vipaya) se jisa vijJAna kI utpatti hotI hai, vaha manovijJAna kahalAtA hai / usa vijJAna me kA jo rUpa hai, vaha rUpa upAdAna skandha ke antargata hai, ma 28 usa vijJAna me kI jo vedanA hai, vaha vedanA - upAdAna - skandha ke antargata hai, usa vijJAna me kI jo sajJA hai, vaha sajJA-upAdAna skandha ke antargata hai, usa vijJAna me ke jo saskAra hai, vaha saskAra - upAdAna skandha ke antargata hai, jo usa vijJAna ( = citta ) me kA vijJAna ( - mAtra ) hai, vaha vijJAnaupAdAna skandha ke antargata hai / bhikSuo / yadi koI kahe ki vinA rUpa ke, vinA vedanA ke, vinA sajA ke, vinA saskAra ke, vijJAna = cittamana kI utpatti, sthiti, vinAga, utpanna honA, vRddhi tathA vipulatA ko prApta honA ho sakatA hai, to yaha asambhava hai / bhikSuo / sabhI saskAra anitya hai, sabhI saskAra dukha hai, sabhI dharma sa 212 anAtma hai / ( kyoki ) rUpa anitya hai, vedanA anitya hai, sajJA anitya hai,

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saskAra anitya hai tathA vijJAna anitya hai| jo anitya hai, so duya hai| jo dukha hai, so anAtma hai| jo anAtma hai, vaha na merA hai, na vaha mai hU~, na vaha merA AtmA hai| 5 usa lie bhikSuo! ise acchI prakAra mamajha kara yathArtha rUpa meyU jAnanA cAhie ki yaha jitanA bhI spa hai, jitanI bhI vedanA hai, jitanI bhI manA hai, jitane bhI saskAra hai, jitanA bhI vijJAna hai, cAhe bhUtakAla pA ho, cAhe vartamAna kA, cAhe bhaviSyata kA, cAhe apane andara kA ho, athavA vAhara kA, cAhe sthUla ho athavA mUkSma, cAhe burA ho athavA bhalA, cAhe dUra ho athaga samIpa-vaha "na merA hai, na vaha mai hU~, na vaha mega AtmA hai|" 6 bhikssuo| jaise isa gaGgA nadI meM bahuta mI jhAga (=pana) calI A rahI ho| usa zAga ko koI Asa vAlA AdamI dese, una para moce aura vicAra kare aura mocane tathA vicAra karane meM use vaha jhAga bilkula rikta, tuccha tayA sArahIna mAlUma de-bhino| phaina meM banA gAra ho sakatA hai ? usI prakAra bhikSujo, jitanA bhI rapa hai-cAhe bhUna kAla kA ho, cAhe vartamAna kA, nAhe bhaviSyata kA, cAhe apane andara kA ho, cAhe vAhara kA, cAhe sthala ho athavA nUkSma, nAhe daga ho athavA bhalA, cAhe dUra ho athavA samIpa-une bhikSu desatA hai, sonatA hai, usa para acchI taraha vicAra karatA hai| use dekhane, nocane, usa para bacchI taraha vicAra karane se use vaha rUpa vilkula rikta, tuccha tathA tAnhIna dikhAI degaa| bhikSuo, rUpa me kyA sAra ho sakatA hai ? 11 isa prakAra yaha Aga laga rahI hai, aura tumhe Ananda tathA ha~sanA sUjhatA hai| ___ kyA tuma kabhI kisI aise strI yA purupa ko nahIM desate, jo asmI, navve, yA so varSa kA ho, jo bUDhA ho gayA ho, jisakI kamara zahatIra kI taraha jhuka gaI ho, jo lAThI lie calatA ho, jo kApatA ho, jo dusI ho, jisakI javAnI calI gaI ho, jisake daoNta gira gae ho, jisake bAla paka gae ho,

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jisakA sira gajA ho gayA ho, jisake muMha para jhurriyA~ tathA zarIra para dhabbe par3a gae ho? yadi dekhate ho, to kyA tumhAre mana me yaha kabhI nahIM hotA ki mujhe bhI vuDhApA A sakatA hai ? mai bhI abhI bUDhepana kA zikAra ho sakatA hU~? __ kyA tuma kabhI kisI aise strI yA purupa ko nahI dekhate, jo pIDita ho, dukhI ho, atyanta rogI ho, apane pezAva-pAkhAne me girA ho, jise dUsare uThAkara viThAte ho, dUsare liTAte ho? yadi dekhate ho, to kyA tumhAre mana me yaha kabhI nahI hotA ki maiM bhI bImAra par3a sakatA hU~? mai bhI abhI vImArI kA zikAra ho sakatA huuN| ___ kyA tuma kabhI kisI aise strI yA puspa ko nahIM dekhate, jise mare eka dina huA ho, do dina hue ho, athavA tIna dina ho gae ho, jisakA vadana sUja gayA ho, nIlA par3a gayA ho, jisake vadana me pIpa paDa gaI ho? yadi dekhate ho, to kyA tumhAre mana meM yaha kabhI nahI hotA ki mai bhI marane vAlA hU~? mai bhI mRtyu kA zikAra ho sakatA hai? bhikssuo| sasAra anAdi hai| avidyA aura taSNA me sacAlita, sa. 14 bhaTakate phirate prANiyo ke Arambha (=pUrvakoTi) kA patA nahI cltaa| to bhikSuo, kyA samajhate ho, yaha jo cAro mahAsamudro me pAnI hai, yaha adhika hai athavA yaha jo isa sasAra me vAra vAra janma lene vAlo ne priya ke viyoga aura apriya ke sayoga ke kAraNa ro-pITa kara oNsU * bahAye hai? bhikSuo, cira-kAla taka,mAtA ke marane kA dukha sahA hai, pitA ke marane kA dukha sahA hai, putra ke marane kA du kha mahA hai, laDakI ke marane kA dusa sahA hai, riztedAro ke marane kA dukha sahA hai, sampatti ke vinAza kA dukha sahA hai, rogI hone kA dukha sahA hai, una mAtA ke marane kA duHkha sahane gAlo ne, pitA ke marane kA dukha sahane vAlo ne, putra ke marane kA duHkha sahane vAlo ne, lar3akI ke marane kA duHkha sahane vAlo ne, riztedAro ke marane kA dukha

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sa 14-2 sahane vAlo ne, sampatti ke vinAza kA dukha sahane vAlo ne, rogI hone kA dukha sahane vAlo ne sasAra me bAra bAra janma lekara priya ke viyoga aura apriya ke sayoga ke kAraNa jo ro-pITakara A~sU bahAe hai, ve hI adhika hai, ina cAro mahAsamudro kA jala nahI / to bhikSuo, kyA samajhate ho, yaha jo cAro mahAsamudro me pAnI hai, yaha adhika hai athavA yaha jo sasAra me bAra vAra janma lekara sIsa kaTAne para rakta vahA hai ? bhikSuo 1 'grAma ghAtaka cora hai' karake sira kATane para, 'DAkA DAlane 'vAle cora hai' karake sira kATane para, 'parAI strI ke pAsa jAne vAle cora hai' karake sira kATane para cira kAla taka jo rakta vahA hai, vahI adhika hai, ina cAro mahAsamudro kA jala nahI / yaha kisa lie? bhikSuo, sasAra anAdi hai / avidyA aura tRSNA se sacAlita, bhaTakate phirate Adamiyo ke Arambha (pUrvaM koTi) kA patA nahI calatA / isa prakAra bhikSuo, dIrgha kAla taka dukha kA anubhava kiyA hai, tIvra dukha kA anubhava kiyA hai, baDI baDI hAniyA~ sahI hai, zmazAna bhUmi ko pATa diyA hai / ava to bhikSuo, sabhI saskAro se nirveda prApta karo, vairAgya prApta karo, muktI prApta karo /

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duHkha samudaya Arya-satya bhikSuo, dukha ke samudaya ke bAre me Arya-satya kyA hai ? bhikSuo, yaha jo phira phira janma kA kAraNa hai, yaha jo lobha tathA rAga se yukta ha, yaha jo jahI kahI majA letI hai, yaha jo tRpNA hai, jaise kAma-tRSNA, bhava-tRSNA tathA vibhava-tRSNA--yaha tRSNA hI dukha ke samudaya ke bAre me Arya-satya hai| ___ to bhikSuo, yaha tRpNA kaise paidA hotI huI paidA hotI hai aura kaime apanA dI 22 ghara vanAtI huI ghara vanAtI hai ? sasAra me jo priya-kara hai, sasAra me jisame majA hai, vahI yaha tRSNA paidA hotI hai, aura vahI yaha apanA ghara vanAtI hai| satAra me priya-kara kyA hai, sasAra meM majA kisa ma hai ? sasAra me cakSu priya-kara hai, sasAra me cakSu me majA hai| sasAra meM spa priya-kara hai, masAra me spa me majA hai| sasAra me zrotra priya-kara hai, samAra me zrotra me majA hai| satAra me zabda priya-phara hai, sasAra me zabda me majA hai| sasAra me ghrANa priya-kara hai, sasAra me ghrANa me majA hai / sasAra me gadha priya-kara hai, masAra me gandha me majA hai| saMsAra me jihvA priya-kara hai, sasAra me jihvA me majA hai| sasAra me rasa priya-kara hai, sasAra me rasa meM majA hai| sasAra me kAya priya-kara hai sasAra me kAya me majA hai| sasAra me sparza priya-kara hai, sasAra me sparza me majA hai| sasAra me mana priya-kara hai, sasAra me mana meM majA hai| sasAra me mana ke viSaya =dharma) priya-kara hai, sasAra me mana ke viSayo me majA hai-inhI meM yaha tRSNA paidA hotI hai aura inhI meM apanA ghara vanAtI hai|

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12 P sasAra me cakSu - vijJAna priya-kara hai, sasAra sasAra me zrotra - vijJAna priya-kara hai, sasAra me sasAra me ghrANa-vijJAna priya-kara hai, sasAra me sasAra me jihvA - vijJAna priya-kara hai, sasAra sasAra me kAya - vijJAna priya-kara hai, sasAra me kAya - vijJAna me majA hai / sasAra me mano-vijJAna priya-kara hai, sasAra me mano-vijJAna meM majA haiinhI me yaha tRSNA paidA hotI hai, aura inhI me apanA ghara banAtI hai / me sasAra me cakSu sparga priya-kara hai, sasAra me cakSu sparza me majA hai / sasAra me zrotra - sparga priya-kara hai, sasAra me zrotra - sparza me majA hai / sasAra me ghrANasparza priya-kara hai, sasAra me ghrANa-sparza me majA hai / sasAra me jihvA - sparza priya-kara hai, sasAra me jihvA sparza me majA hai / sasAra me kAya - sparza priy| kara hai sasAra me kAya sparza me majA hai / sasAra me mana-sparza priya-kara hai, sasAra me mana-sparza me majA hai-- inhI me yaha tRSNA paidA hotI hai, aura inhI me yaha apanA ghara banAtI hai / meM cakSu - vijJAna me majA hai / zrotra - vijJAna me majA hai / majA hai | ghrANa - vijJAna me jihvA - vijJAna me majA hai / sasAra me cakSu-sparza se utpanna hone vAlI vedanA ( = anubhUti) priyakara hai, sasAra me cakSu-sparza se utpanna hone vAlI vedanA (anubhUti) me majA hai / sasAra me zrotra - sparza se utpanna hone vAlI vedanA priya-kara hai, sasAra me zrotra-sparza se utpanna hone vAlI vedanA me majA hai / sasAra me ghrANa-sparza se utpanna hone vAlI vedanA priya-kara hai, sasAra me ghrANa-sparza se utpanna hone vAlI vedanA me majA hai / sasAra me jihvA sparza se utpanna hone vAlI vedanA priya-kara hai, sasAra me jihvA - sparza se utpanna hone vAlI vedanA meM majA hai / sasAra meM kAya- sparza se utpanna hone vAlI vedanA priya-kara hai, sasAra me kAya - sparza se utpanna hone vAlI vedanA meM majA hai / sasAra me mana-sparza se utpanna hone vAlI vedanA priya-kara hai, sasAra me mana- sparga se utpanna hone vAlI vedanA meM majA hai -- inhI me yaha tRSNA paidA hotI hai, aura inhI meM yaha apanA ghara banAtI hai /

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- 13 - rUpa-sajA, (=sanA) gabda-saJjA, gandha-sajJA, rasa-manA, sparza-sanA tathA dharma (=mana ke vipaya)-saJjA-yaha sava priya-kara hai, ina sava meM majA hai, inhI me yaha tRpNA paidA hotI hai, aura inhI meM yaha apanA ghara vanAtI hai| spa-sacetanA, zabda-sacetanA, ganva-sacetanA, rama-sacetanA, sparzasacetanA tathA dharma (=mana ke viSaya)-sacetanA-yaha sava priya-kara hai, ina sava meM majA hai, inhI me yaha tRpNA paidA hotI hai, aura inhI me yaha apanA ghara vanAtI hai| ___ rUpa-vitarka, zabda-vitarka, gandha-vitarka, rasa-vitarka, sparza-vitarka tayA dharma (=mana ke viSaya)-vitarka yaha sava priya-kara hai, ina sava me majA hai, inhI me yaha tRSNA paidA hotI hai, aura inhI me yaha apanA ghara vanAtI hai| spa-vicAra, gabda-vicAra, gandha-vicAra, rasa-vicAra, sparza-vicAra, tathA dharma (=mana ke viSaya)-vicAra-yaha sava priya-kara hai, ina saba me majA hai, inhI me yaha tapNA paidA hotI hai, aura inhI me yaha apanA ghara banAtI hai| manuSya apanI A~kha se rUpa dekhatA hai| priya-kara lage to usame Asakta ma 38 ho jAtA hai, apriya-kara ho, to usase dUra bhAgatA hai| kAna se zabda sunatA hai, priya-kara lage to usame Asakta ho jAtA hai, apriya-kara lage to usase dUra bhAgatA hai| brANa se gandha sUMghatA hai, priyakara lage to usame Asakta ho jAtA hai, apriya-kara lage to usase dUra bhAgatA hai| jihvA se rasa cakhatA hai, priya-kara lage to usame Asakta ho jAtA hai, apriya-kara lage to usame dUra bhAgatA hai| kAya-se sparza karatA hai, priya-kara lage to usame Asakta ho jAtA hai, apriya-kara lage to usase dUra bhAgatA hai| mana se mana ke viSaya (dharma) kA cintana karatA hai, priya-kara lage to usame Asakta ho jAtA hai, apriya-kara lage to usase dUra bhAgatA hai| isa prakAra Asakta hone vAlA tayA dUra bhAgane vAlA, jisa dukha, mukha vA adu kha asukha, kisI bhI prakAra kI vedanA anubhUti kA anubhava karatA

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- 14 - 13 hai, vaha usa vedanA me Ananda letA hai, prazasA karatA hai, use apanAtA hai| vedanA ko jo apanA banAnA hai, vahI usame rAga utpanna honA hai| vedanA me jo rAga hai, vahI upAdAna hai| jahA~ upAdAna hai, vahA~ bhava hai| jahA~ bhava hai, vahA~ paidA honA hai| jahA~ paidA honA hai, vahA~ bUDhA-honA, maranA, goka karanA, ronA-pITanA, pITita honA, cintita honA, parezAna honA-sava hai| isa prakAra isa sAre ke sAre dusa kA samudaya hotA hai| bhikSuo, kAmanA hI ke kAraNa, kAmanA hI kI vajaha se, kAmanA hI ke hetu se rAjA rAjAo se jhagaDate hai, kSatriya kSatriyo se jhagaDate hai, brAhmaNa, brAhmaNo se jhagaDate hai, vaizya (=gRhapati) vaizyo se jhagaDate hai, mAtA putra se, putra mAtA se jhagaDatA hai, pitA putra se, putra pitA se jhagaDatA hai, bhAI bhAI se, bhAI bahana se, bahana bhAI se jhagaDA karatI hai, mitra mitra se jhagaDatA haiisa prakAra ve jhagaDate hue eka dUsare se mukkA-mukkI hote hai, DaDo se bhI pITate hai, zastro se bhI prahAra karate hai| ve mara jAte haiM vA maraNAta dukha pAte hai| _ aura phira bhikSuo, kAmanA hI ke kAraNa, kAmanA hI kI vajaha se, kAmanA hI ke hetu se, (cora) ghara me sedha lagAte hai, laTate hai, ujADa DAlate hai, rAstA rokate hai tathA para-strI-gamana karate hai| aise Adamiyo ko rAjA pakaDavAkara taraha taraha ke daNDa dilavAte hai-cAbuka lagavAte hai, veta se tayA DaDe se piTavAte hai, hAtha kaTavA dete hai, paira kaTavA dete hai, hAtha-paira dono kaTavA dete hai, kutto se nucavA DAlate hai, jIte jI sUlI para caDhA dete hai tathA talavAra se sira kaTavA DAlate hai| ve mara jAte hai vA maraNAta dukha pAte hai| aura phira bhikSuo, kAmanA hI ke kAraNa, kAmanA hI kI vajaha se, kAmanA hI ke hetu se (AdamI) garIra se duSkarma karate hai, vANI se duSkarma karate hai, tathA mana se duSkarma karate hai| zarIra, vANI tayA mana se duSkarma karake zarIra chUTane para marane ke anantara durgati ko prApta hote hai|

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- 15 - na AkAza me, na samudra kI sataha me, na parvato ke vivara mesasAra me dha. 1 kahI bhI koI aisI jagaha nahIM hai, jahA~ bhAga kara manuSya pApa se baca ske| bhikSuo, aisA samaya AtA hai jaba yaha mahAsamudra sUkha jAtA hai, nahI sa 21-10 rahatA hai, lekina avidyA aura tRSNA se sacAlita, bhaTakate phirate prANiyo ke dukha kA anta nahIM hotaa| bhikSuo, aisA samaya AtA hai, jaba yaha mahApRthvI jala jAtI hai, vinAza ko prApta hotI hai, nahI rahatI hai, lekina avidyA aura tRSNA se sacAlita, bhaTakate phirate prANiyo ke dukha kA anta nhii|

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duHkha nirodha Arya-satya dI 22 bhikSuo, dukha ke nirova ke bAre me Arya-satya kyA hai ? usI taSNA se sampUrNa vairAgya, usa tRSNA kA nirova, tyAga, parityAga, usa taSNA se mukti anAsakti-yahI dukha ke nirova ke bAre meM Arya-1 satya hai| kisa viSaya me yaha tRSNA prahINa karane se prahINa hotI hai, niruddha karane se niruddha hotI hai ? sasAra me jo priya-kara hai, sasAra me jisame majA hai, usIme yaha tapNA prahINa karane se prahINa hotI hai, usIme nirodha karane se niruddha hotI hai| sa 127 bhikSao, sasAra me jo kucha bhI priya-kara lagatA hai, sasAra me jisame majA lagatA hai, use cAhe pichale samaya ke, cAhe ava ke, cAhe bhaviSya ke, jo bhI zramaNa-brAhmaNa dukha karake samajhege, roga karake samajhege, usase Darege, vahI taSNA ko choDa skege| i 96 kAma-tRSNA aura bhava-tRSNA se mukta hone para, prANI phira janma grahaNa nahIM krtaa| kyoki tapNA ke sampUrNa nirodha se upAdAna niruddha ho jAtA, hai| upAdAna niruddha huA, to bhava niruddha / bhava niruddha huA to paidAiza niruddha / paidA honA niruddha huA, to bUDhA honA, maranA, zoka-karanA, rovApITanA, pIDita honA, cintita honA, parezAna honA-yaha saba nirudva ho jAtA hai| isa prakAra isa sAre ke sAre dukha-skandha kA nirodha hotA hai| sa 21-3 bhikSuo, yaha jo rUpa kA nirova hai, upagamana hai, asta honA hai, yahI

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17 dukha kA nirodha hai, rogo kA upagamana hai, jarA-maraNa kA asta honA hai / yaha jo vedanA kA nirodha hai, sajJA kA nirodha hai, saskAro kA nirodha hai, tathA vijJAna kA nirodha hai, upazamana hai, asta honA hai, yahI dukha kA nirodha haiM, rogo kA upagamana hai, jarAmaraNa kA asta honA hai / yahI zAnti hai, yahI zreSThatA hai, yaha jo sabhI saskAro kA zamana, sabhI a. 3-32 citta- malo kA tyAga, tRSNA kA kSaya, virAga-ravarUpa, nirodhasvarUpa nirvANa he | bhikSuo, jisakA hRdaya rAga se anurakta hai, dveSa se dUpita hai, moha se a 3-52 mUDha hai, vaha aisI bAte socatA hai, jisase use dukha ho, vaha aisI bAte socatA hai jisase auro ko dukha ho, vaha aisI bAte socatA hai jisase use tathA auro ko -- dono ko dukha ho / usako mAnasika dukha tathA cintA rahatI hai / lekina, bhikSuo, jisakA hRdaya rAga se mukta hai, dvepa se mukta hai, moha se mukta hai, vaha aisI bAte nahI socatA, jisase use dukha ho, vaha aisI bAte nahI socatA jisase auro ko dukha ho, vaha aisI vAte nahI socatA jisase use tathA auro ko dono ko dukha ho / usako mAnasika dukha tathA cintA nahI hotI / isa prakAra bhikSuo AdamI jIte jI nirvANa ko prApta karatA hai, jo kAla se sImita nahI, jisake vAre meM kahA jA sakatA hai ki 'Ao aura svaya dekha lo', jo Upara uThAne vAlA hai, jise pratyeka buddhimAn AdamI svaya pratyakSa kara sakatA hai / bhikSu java zAnta-citta ho jAtA hai, java (vandhano se ) vilkula mukta ho jAtA hai, taba usako kucha aura karanA vAkI nahI rahatA / jo kAryya vaha karatA hai, usame koI aisA nahI hotA, jisake lie use pazcAttApa ho / jisa prakAra eka ghana - parvata ko havA tanika nahI hilA pAtI usI prakAra jitane bhI rUpa, rasa, zabda, gandha, sparza tathA anukUla vA pratikUla viSaya hai, 2

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- 18 - ve sthita-prajJa bhikSu ko tanika nahI hilA paate| usakA citta sthira hotA hai, mukta hotA hai, usake vaza me hotA hai| bhikSuo, aisA Ayatana hai, jahA~ na pRthvI hai, na jala hai, na agni hai, na vAya hai, na AkAza-Ayatana hai, na vijJAna-Ayatana hai, na akiJcana-Ayatana hai, na neksaJjAnAsanA -Ayatana hai, na yaha loka hai, na paraloka hai, na cA~da hai, na sUrya hai, vahA~ bhikSuo na jAnA hotA hai, na AnA hotA hai, na ThaharanAra hotA hai, na cyuta honA hotA hai, na utpanna honA hotA hai, vaha AdhAra-rahita hai, sasaraNa-rahita hai, Alambana-rahita hai| yahI dukha kA anta hai| u.8 bhikssuo| jAta (=utpanna) kA abhAva hai, bhUta kA abhAva hai, kRta' kA abhAva hai, saskRta kA abhAva hai| yadi bhikSuo, jAta kA abhAva na hotA, bhUta kA abhAva na hotA, kRta kA abhAva na hotA, saskRta kA abhAva na hotA, to bhikSuo, jAta se, bhUta se, kRta se, saskRta se, mukti na dikhAI detii| lekina kyoki bhikSuo, jAta kA abhAva hai, bhUta kA abhAva hai, kRta kA abhAva hai, saskRta kA abhAva hai, isI lie jAta se, bhata se, kRta se, saskRta me mukti dikhAI detI hai|

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( 4 ) duHkha nirodha kI ora le jAne vAlA mArga Arya-satya dukha nirodha kI ora le jAnevAlA mArga Arya-satya kauna sA hai? sa. yaha jo kAmopabhoga kA hIna, grAmya, agipTa, anArya, anarya-kara jIvana hai aura yaha jo apane zarIra ko vyartha kleza dene kA dukha maya, anArya, anarthakara jIvana hai, ina dono sire kI vAto se bacakara tathAgata ne madhyama-mArga kA jJAna prApta kiyA hai jo ki A~kha khola dene vAlA hai, jJAna karA dene vAlA hai, zamana ke lie, abhijJA ke lie, bodha ke lie, nirvANa ke lie hotA hai| yahI Arya apTAgika mArga dukha-nirodha kI ora le jAne vAlA hai, jo ki yU hai-- 1 samyak dRSTi 2 samyak sakalpa prajA prajJA 3 samyak vANI 4 samyak karmAnta gIla 5 samyak AjIvikA ) 6 samyak vyAyAma ) 7 samyak smRti samAdhi 8 samyak samAdhi ) nirmala jJAna kI prApti ke lie yahI eka mArga hai| aura koI mArga nhiiN| dha. 20 isa mArga para calane se tuma dukha kA nAza kroge| bhikSuo, apane Apa

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- 20 - dha. 16 apane dIpaka vano, apanI hI garaNa jAo, kisI dUsare kI zaraNa nhii| kAma to tumhe hI sire caDhAnA hai, tathAgata to kevala mArga vatalA dene vAle hai| ma. 26 bhikSuo, dhyAna do, amRta milA hai| maiM tumhe sikhAtA huuN| maiM tumhe dharmopadeza detA huuN| jaise mai batAtA hU~, usake anukUla AcaraNa karake jisa uddega kI pUrti ke lie kula-putra ghara se veghara ho pravajita hote hai, usa anuttara brahmacarya ko gIghra hI isI janma me jAna kara, sAkSAta kara, prApta kara, vicro|

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( 5 ) samyak dRSTi bhikSuo, samyak - dRSTi kauna sI hotI hai ? bhikSuo, jisa samaya Arya-zrAvaka durAcaraNa ko pahacAna letA hai, durAcaraNa ke mUla kAraNa ko pahacAna letA hai, sadAcaraNa ko pahacAna letA hai sadAcaraNa ke mUla kAraNa ko pahacAna letA hai, taba usakI dRSTi, isa kAraNa se bhI samyaka dRSTi, sIdhI-dRSTi kahalAtI hai, usakI isa dharma meM acala zraddhA hai, vaha isa dharma me A gayA hai / bhikSuo, durAcaraNa kaunase hai ? 1 jIva-hiMsA karanA durAcaraNa hai 2 corI karanA durAcaraNa hai 3 kAmabhoga samvandhI mithyAcAra durAcaraNa hai 4 jhUTha bolanA durAcaraNa hai 5 cugalI khAnA durAcaraNa hai 6 kaThora bolanA durAcaraNa he 7 phajUla volanA durAcaraNa hai . zArIrika kRtya vANI ke kRtya 8 lobha karanA durAcaraNa hai 9 krodha karanA durAcaraNa hai 10 mithyA-dRSTi rakhanA durAcaraNa hai bhikSuo, durAcaraNa kA mUla kAraNa kyA hai ? durAcaraNa kA mUla kAraNa mana ke kRtya ma 1

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- 22 - lobha hai, durAcaraNa kA mUla kAraNa dvepa hai, durAcaraNa kA mUla kAraNa moha hai| ma. 9 bhikSuo, sadAcaraNa kyA hai ? 1 jIvahisA na karanA sadAcaraNa hai 2 corI na karanA sadAcaraNa hai 3 kAma bhoga samvandhI mithyAcaraNa na karanA sadAcaraNa hai 4 jhUTha na bolanA sadAcaraNa hai 5 cugalI na karanA sadAcaraNa hai 6 kaThora na bolanA sadAcaraNa hai 7 phjUla na bolanA sadAcaraNa hai 8 a-lobha sadAcaraNa hai 9 a-dvepa sadAcaraNa hai 10 samyak-dRSTi sadAcaraNa hai bhikSuo, sadAcaraNa kA mUla kAraNa kyA hai ? sadAcaraNa kA mUla kAraNa lobha kA na honA hai, sadAcaraNa kA mUla kAraNa dvapa kA na honA hai, sadAcaraNa kA mUla kAraNa moha kA na honA hai| ____ aura bhikSuo, jo Arya-zrAvaka dukha ko samajhatA hai, dukha ke samudaya ko samajhatA hai, duHkha ke nirova ko samajhatA hai, dukha ke nirodha kI ora le jAne vAle mArga ko samajhatA hai, vaha isa samajha ke kAraNa samyak-dRSTi vAlA hotA hai| sa 21-5 bhikSuo, yadi koI kahe ki mai tava taka bhagavAn (buddha) ke upadeza ke anusAra nahI calUMgA, jaba taka ki bhagavAn mujhe yaha na batA dege ki sasAra zAzvata hai, vA azAsvata, sasAra sAnta hai vA ananta, jIva vahI hai jo zarIra hai vA jIva dUsarA hai, zarIra dUsarA hai, mRtyu ke bAda tathAgata rahate hai, vA mRtyu ke vAda tathAgata nahI rahate-to bhikSuo, yaha vAte to tayAgata ke dvArA ve-kahI hI rahegI aura vaha manuSya yUM hI mara jaaygaa|

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23 bhikSuo, jaise kisI AdamI ko jahara me bujhA huA tIra lagA ho / ma 63 usa ke mitra, riztedAra use tIra nikAlane vAle vaidya ke pAsa le jAve / lekina vaha kahe "maiM tava taka yaha tIra nahI nikalavAU~gA, jaba taka yaha -- na jAna lU~ ki jisa AdamI ne mujhe yaha tIra mArA hai vaha kSatriya hai, brAhmaNa hai, vaizya hai, vA zUdra hai, " athavA vaha kahe - "maiM tava taka yaha tIra nahI nikalavAU~gA, jaba taka yaha na jAna lU~ ki jisa AdamI ne mujhe yaha tIra mArA hai, usakA amuka nAma hai, amuka gotra hai, " athavA vaha kahe - "mai - taba taka yaha tIra nahI nikalavAU~gA, jaba taka yaha na jAna lUM ki jisa AdamI ne mujhe yaha tIra mArA hai vaha lembA hai, choTA hai vA ma~jhale kada kA hai, to he bhikSuo, usa AdamI ko ina vAto kA patA lagegA hI nahI, aura vaha yU~ hI mara jAyagA / " bhikSuo, 'sasAra zAsvata haiM' aisA mata rahane para bhI 'sasAra agAsvata hai' aisA mata rahane para bhI, 'sasAra sAnta hai' aisA mata rahane para bhI, 'satAra ananta hai' aisA mata rahane para bhI, 'jIva vahI hai jo zarIra hai, aisA mata rahane para bhI, 'jIva dUsarA hai, zarIra dUsarA hai' aisA mata rahane para bhI, 'mRtyu ke vAda tayAgata rahate hai' aisA mata rahane para bhI, 'mRtyu ke bAda tathAgata nahI rahate' aisA mata rahane para bhI -- janma, vuDhApA, mRtyu, zoka, ronA-pITanA, pIDita- honA, cintita honA, parezAna honA to ( hara hAlata me ) hai hI, aura maiM isI janma me - jIte jI -- inhI sava ke nAza kA upadeza detA hU~ / bhikSuo, jisa ajJa pRthagjana ne AryoM kI sagati nahI kI, Arya-dharma ma. 64 kA jJAna prApta nahI kiyA, Arya dharma kA abhyAsa nahI kiyA, satpuruSo kI gati nahI kI, saddharma kA jJAna prApta nahI kiyA, saddharmakA abhyAsa nahI kiyA, usakA mana, satkAya-dRSTi se yukta hotA hai, vaha yaha nahI jAnatA ki 'satkAya dRSTi' paidA hone para, usase kisa prakAra mukta huA jAtA hai / usakI ' satkAya - dRSTi' dRDha hokara usako patana kI ora le jAne vAlA bandhana vana jAtI hai / usakA mana vicikitsA se yukta hotA hai usakA

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ma. 1 24 mana ' zIla- vrata - parAmarza se yukta hotA hai usakA mana kAma vAsanA se yukta hotA hai usakA mana krodha se yukta dRDha ho kara use patana kI ora le jAne vAlA vandhana vana jAtA hai / hotA hai usakA krodha vaha yaha nahI jAnatA ki use kina bAto ko mana me sthAna nahI denA cAhiye, aura kina bAto ko mana me sthAna denA cAhiye / isa lie vaha jina vAto ko mana me sthAna nahI denA cAhiye, una vAto ko mana me sthAna detA hai aura jina bAto ko mana me sthAna denA cAhiye unako mana me sthAna nahI detA / 4 - vaha nAmunAsiva DhaMga se vicAra karatA hai - 'maiM bhUta-kAla me thA ki nahI thA ? mai bhUta-kAla me kyA thA ? maiM bhUta-kAla me kaise thA ? maiM bhUta-kAla kyA hokara phira kyA kyA huA ? me bhaviSyat kAla me hoU~gA ki nahI hoUMgA ? maiM bhaviSyat kAla me kyA hoU~gA ? meM bhaviSyat kAla me kaise hoU~gA? maiM bhaviSyat kAla me kyA hokara kyA hoU~gA ?" athavA vaha vartamAna-kAla ke samvandha me sandeha - zIla hotA hai - " maiM hU~ ki nahI hU~ ? maiM kyA hU~? maiM kaise hU~ ? yaha satva kahA~ se AyA? yaha kahA~ jAegA usake isa prakAra nAmunAsiva DhaMga se vicAra karane se usake mana me ina cha dRSTiyo (to) me se eka dRSTi ghara kara letI hai| yA to vaha isa vAta ko saca samajhatA hai (1) "merA AtmA hai," yA vaha isa vAta ko saca samajhatA hai (2) "merA AtmA nahI hai", yA to vaha isa vAta ko saca samajhatA hai ki (3) "maiM AtmA' se AtmA ko pahacAnatA hU~," yA vaha isa bAta ko saca samajhatA hai ki (4) "maiM anAtmA se AtmA ko pahacAnatA hU~," athavA usakI aisI dRSTi hotI hai (5) jo "AtmA" kahalAtA hai yaha hI acche bure karmoM ke phala kA bhogane vAlA hai tathA (6) yaha AtmA nitya hai, dhruva hai, zAzvata hai, aparivartana-zIla hai, jaisA hai vaisA hI (sadaiva ) rahegA - bhikSuo, yaha saba kevala mUrkhatA hI mUrkhatA hai / bhikSuo, ise kahate hai mato me jA paDanA, mato kI gahanatA, mato kA - d d

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- 25 - kAntAra, mato kA dikhAvA, mato kA phandA, tathA mato kA bndhn| ina mato ke bandhana me ba~dhA huA AdamI, jisane (saddharma ko) nahI sunA vaha janma, vuDhApe, tathA mRtyu se mukta nahIM hotA aura mukta nahI hotA, zoka me, ronepITane se, pIDita hone se, cintita hone se, parezAna hone se| maiM kahatA hU~ ki vaha dukha se mukta nahIM hotaa| bhikSuo, jisa paDita AdamI ne AryoM kI sagati kI hai, Arya-dharma kA ma, 2 jJAna prApta kiyA hai, Arya-dharma kA acchI taraha abhyAsa kiyA hai, satpurupo kI sagati kI hai, saddharma kA jJAna prApta kiyA hai, saddharma kA abhyAsa kiyA haivaha yaha jAnatA hai ki use kina bAto ko mana me sthAna denA cAhiye , aura kina vAto ko mana me sthAna nahIM denA caahiye| yaha jAnate hue vaha jina vAto ko mana meM sthAna nahIM denA cAhiye, unhe mana meM sthAna nahIM detA hai, jinhe mana meM sthAna denA cAhiye, unhe mana me sthAna detA hai| vaha "yaha dukha hai" ise bhalI prakAra hRdayaGgama karatA hai, "yaha dukha kA bhamudaya hai" ime bhalI prakAra hRdayaGgama karatA hai, "yaha dukha kA nigeva hai," ine bhalI prakAra hRdayaGgama karatA hai, aura "yaha dusa ke nirIva kI ora le jAne vAlA mArga hai"-ise bhalI prakAra hRdayaGgama karatA hai| inhe isa taraha hRdayaGgama karane vAle ke tIno vanyana kaTa jAte hai- ma. 22 (1) satkAya-dRSTi, (2) vicikitmA, (3) zIla-vrata praamrg| jinake bhikSuo, yaha tIno bandhana kaTa gaye hai, ve sabhI bonApanna hai, unakA patana asambhava hai, unakI mambodhi-prApti nizcita hai| pRthvI ke eka chatra rAjya meM, svarga-loka ko jAne , namana vinca ke dha. 108 Adhipatya meM bhI baDhakara hai dhaanaapti-phl| mio, yadi parcha ki bhagavAna gautama kisa dRSTi ke hai to use ma 72 bhikSuo, syA uttara daga? minI 'nayAgata ghimI dRSTi meM hai' mI gata nahIM rahI hai| nionayAgAne yaha saba deMga diyA hai ki yaha mpa hai, yaha spa kA namudraya hai, hA anna hAnA hai, yaha beTanA hai, yaha bedanA kA

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- 26 - samudaya hai, yaha vedanA kA asta honA hai , yaha sajA hai, yaha sajJA kA samudaya hai, yaha sajA kA asta honA hai, yaha sakhAra hai, yaha sakhAro kA samudaya hai, yaha sakhAro kA asta honA hai tathA yaha vijJAna hai, yaha vijJAna kA samudaya hai, yaha vijJAna kA asta honA hai| isa liye kahatA hU~ ki sabhI mAnatAo ke, sabhI astitvo ke sabhI ahaGkAro ke, sabhI "mere" ke, sabhI abhimAno ke nAza se, virAga se, tyAga se, chUTane se, upAdAna na rahane / se, tathAgata vimukta ho gaye hai| a.3|134 bhikSuo, cAhe tathAgata utpanna ho, cAhe utpanna na ho, yaha sadaiva yUM hI rahatA hai| sabhI saskAra anitya hai, jaise rUpa anitya hai, vedanA anitya hai, sajhA anitya hai, saskAra anitya hai, vijJAna anitya hai| bhikSuo, cAhe tayAgata utpanna ho, cAhe utpanna na ho, yaha sadaiva yUM hI rahatA hai / sabhI saskAra dukha hai, jaise rUpa dukha hai, vedanA dukha hai, saJjA dukha hai, saskAra dukha hai, vijJAna dukha hai|| bhikSuo, cAhe tathAgata utpanna ho, cAhe tathAgata utpanna na ho, yaha sadaiva yU~ hI rahatA hai / sabhI dharma anAtma hai, jaise rUpa anAtma hai, vedanA anAtma hai, sanA anAtma hai, saskAra anAtma hai, vijJAna anAtma hai| sa. 16 bhikSuo, paNDita jano kA kahanA hai ki rUpa nitya nahI, dhruva nahI, zAzvata nahI, aparivartana-zIla nhii| mai bhI kahatA hU~ ki nahI hai| vedanAsajJA-saskAra-vijJAna, nitya nahI, dhruva nahI, zAzvata nahI, aparivartanazIla nhii| mai bhI kahatA hU~ ki nahI hai| bhikSuo tathAgata ke isa prakAra kahane, upadeza karane, prakAzita karane, sthApita karane, vistAra karane, vibhAjana karane aura ughADa kara dikhA dene para bhI yadi koI nahI samajhatA hai, nahI dekhatA hai, to mai aise mUrkha,pathagajana, andhe, jise A~kha nahI, jo samajhatA a. 1.15 nahI, jo dekhatA nahIko kyA karU~ ? yaha bAta bhikSuo, vilkula asambhava hai, isake lie bilkula gujAyaza nahI hai ki koI A~kha vAlA AdamI kisI bhI dharma ko AtmA karake grahaNa kre|

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- 27 - bhikSuo, yadi koI aisA kahe ki vedanA merA AtmA hai, to ume yUM kahanA dI. 15 cAhiye ki AyuSmAn vedanA tIna taraha kI hotI hai (1) mukha-vedanA, (2) dukha-vedanA, (3) asukha-adukha vednaa| ina tIna taraha kI vedanAo meM se kisa taraha kI vedanA ko Apa 'AtmA' samajhate hai? kyoki bhikSuo, jisa samaya koI sukha-vedanA kI anubhUti karatA hai, usa samaya use na to dukha-vedanA kI anubhUti hotI hai, na asukha-adukha vedanA kI, usa samaya use kevala sukha-vedanA kI hI anubhUti hotI hai| nisa samaya koI dukha-vedanA kI anubhUti karatA hai, usa samaya use na to sukha-vedanA kI anubhUti hai, na asukha-adu kha vedanA kI, usa samaya use kevala dukha-vedanA kI hI anubhUti hotI hai / jisa samaya koI amukha-adukha vedanA kI anubhUti karatA hai, usa samaya na use sukha-vedanA kI anubhUti hotI hai, na dukha vedanA kI, usa samaya use kevala asukha-adukha vedanA kI anubhUti hotI hai| bhikSuo, yaha tIno vedanAye anitya hai, saskRta hai, pratyaya se utpanna hai, kSaya hone vAlI hai, vyaya hone vAlI hai, virAga ko prApta hone vAlI hai, nirodha ko prApta hone vAlI hai| ina tIno vedanAo me se kisI eka kI bhI anubhUti karate samaya yadi kisI ko aisA hotA hai ki "yaha AtmA hai" to phira usa vedanA kA nirodha hote samaya usako aisA hogA ki "merA AtmA vikhara rahA hai"| isa prakAra vaha apane sAmane hI anitya, susa-dukha maya, utpanna tayA vinAga hone vAle "AtmA" ko dekhatA hai| bhikSuo yadi koI kahe "merI vedanA AtmA nahI, AtmA kI anubhUti nahIM hotI", to usase yaha pUchanA cAhiye ki AyuSmAn, jahA~ kisI kI anubhUti hI nahIM, usake bAre me kyA yaha ho sakatA hai ki maiM yaha (AtmA) hU~ ?" __ lekina bhikSuo, yadi koI aisA kahe ki "na to merI vedanA AtmA hai, aura na hI mere AtmA kI ananubhUti hotI hai, kintu merA AtmA

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- 28 - anubhava karatA hai, mere AtmA kA svabhAva-guNa he vednaa|" to usase pUchanA cAhiye, ki "AyupmAn, yadi sabhI vedanAo kA sampUrNa niroH ho jAe, koI eka bhI vedanA na rahe, to kyA kisI eka bhI vedanA ke : hone para aisA hogA ki yaha (AtmA) mai hU~" ? ma 148 aura bhikSuo, yadi koI kahe ki "mana AtmA hai" to yaha bhI ThIka nahI hai / kyoki mana kI utpatti aura nirodha, dono dikhAI dete hai jisa kI utpatti aura nirova dono dikhAI dete hai, use Atma mAna lene para yaha mAna lenA hotA hai ki "merA AtmA utpanna hotA hai aura maratA hai,|" isa lie "mana AtmA hai"--yaha ThIka nahIM hai| mana anAtma hai| ___ ora bhikSuo, yadi koI kahe ki dharma (=mana ke vipaya) AtmA hai, to yaha bhI ThIka nahI hai| kyoki dharma kI utpatti aura nirodha dona dikhAI dete hai| jisa kI utpatti aura niropa dono dikhAI dete hai, use 'AtmA' mAna lene para yaha mAna lenA hotA hai ki "merA AtmA utpanna hotA hai ora maratA hai" isa lie "dharma AtmA hai"--yaha ThIka nahI hai / dharma anAtma hai| __ aura bhikSuo, yadi koI kahe ki 'manovijJAna AtmA hai' to yaha bhI ThIka nahIM hai| kyoki manovijJAna kI utpatti aura nirova, dono dikhAI dete hai / jisakI utpatti aura nirova dono dikhAI dete hai, use 'AtmA' mAna lene para yaha mAna lenA hotA hai ki 'merA AtmA utpanna hotA tayA maratA hai|' isa lie "mano-vijJAna AtmA hai"--yaha ThIka nahI hai / mano-vijJAna anAtma hai / sa 217 bhikSuo, yaha kahI acchA hai ki vaha AdamI jisane saddharma ko nahI sunA, cAra mahAbhUto se bane zarIra ko AtmA samajha le, lekina citta ko nahI / vaha kyo? yaha jo cAra mahAbhUto se banA huA zarIra hai yaha eka sAla-do sAla-tIna sAla-cAra sAla-paoNca sAla cha sAla

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- 29 - aura sAta sAla taka bhI eka jaisA pratIta hotA hai, lekina jise citta kahate hai, mana kahate hai, vijJAna kahate hai vaha to rAta ko aura hI utpanna hotA hai tathA nirodha hotA hai aura dina ko aura hii| ima lie bhikSuo, ise acchI prakAra samajha kara yathArtha rUpa se 'yUM samajhanA cAhiye ki yaha jitanA bhI rUpa hai, jitanI bhI vedanA hai, jitanI bhI sajJA hai, jitane bhI saskAra hai, jitanA bhI vijJAna hai cAhe bhUtakAla kA ho, cAhe vartamAna kA, cAhe bhaviSyat kA, cAhe apane andara kA ho, athavA bAhara kA, cAhe sthUla ho athavA sUkSma, cAhe vurA ho athavA bhalA, cAhe dUra ho athavA samIpa-~~vaha "na merA hai, na vaha mai hU~, na vaha merA AtmA hai|" bhikSuo, yadi mujhe (loga) aisA pUche ki "tuma pahale samaya me the ki dI. 9 nahI the ? tuma bhavipya me hoge ki nahIM hoge? tuma ava ho ki nahI ho ?" to unake aimA pUchane para mai unako yUM kahU~gA ki "mai pahale samaya me thA, 'nahI thA' aisA nahIM hai, maiM bhaviSyat me hoU~gA 'nahIM hoU~gA' aisA nahIM hai, mai aba hU~, 'nahI hU~' aisA nahIM hai|" bhikSuo, jo koI pratItya-samutpAda ko samajhatA hai, vaha dharma ko samajhatA hai| jo dharma ko samajhatA hai, vaha pratItya-samutpAda ko samajhatA hai| jaise bhikSuo, go se dUdha, dUdha se dahI, dahI se makkhana, makkhana se ghI, ghI se ghImaNDA hotA hai| jisa samaya me dUdha hotA hai, usa samaya na use dahI kahate hai, na makkhana, na ghI, na ghI kA moNddaa| jisa samaya vaha dahI hotA hai, uma samaya na use dUdha kahate hai, na makkhana, na dhI, na ghI kA moNddaa| isI prakAra bhikSuo, jisa samaya merA bhUta-kAla kA janma thA, usa samaya merA bhUta-kAla kA janma hI satya thA, yaha vartamAna aura bhavipyat kA janma asatya yaa| java merA bhaviSyat kAla kA janma hogA, usa samaya merA bhaviSyat-kAla kA janma hI satya hogA, yaha vartamAna aura bhUta-kAla kA janma asatya hogaa| yaha jo aba merA vartamAna me janma hai, so isa samaya merA yahI janma satya hai, bhUta-kAla kA aura bhaviSyat kA janma asatya hai|

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a 3 ma 43 30 bhikSuo, yaha laukika sajA hai, laukika niruktiyA~ hai, laukika vyavahAra hai, laukika prajJaptiyA~ hai--inakA tathAgata vyavahAra karate hai, lekina inameM pha~sate nahI / bhikSuo, 'jIva (AtmA) aura zarIra bhinna bhinna hai' aisA mata rahane se zreSTha - jIvana vyatIta nahI kiyA jA sktaa| aura 'jIva ( AtmA ) tathA zarIra dono eka hai' aisA mata rahane se bhI zreSTha- jIvana vyatIta nahI kiyA, jA sakatA / isa lie bhikSuo, ina dono sire kI bAto ko choDa kara tathAgata bIca ke dharma kA upadeza dete hai - avidyA ke hone se saskAra, saskAra ke hone se vijJAna, vijJAna ke hone se nAmarUpa, nAmarUpa ke hone se cha Ayatana, cha Ayatano ke hone se sparza, sparza ke hone se vedanA, vedanA ke hone se tRSNA, tRSNA ke hone se upAdAna, upAdAna ke hone se bhava, bhava ke hone se janma, janma ke hone se buDhApA, maranA, zoka, ronA-pITanA, dukkha, mAnasika cintA tathA parezAnI hotI hai / isa prakAra isa sAre ke sAre dukha-skandha kI utpatti hotI hai / bhikSuo, ise pratItya-samutpAda kahate hai / avidyA ke hI sampUrNa virAga se, nirodha se saskAro kA nirodha hotA hai / saskAro ke nirodha se vijJAna-nirodha, vijJAna ke nirodha se nAmarUpa nirodha, nAmarUpa ke nirodha se cha Ayatano kA nirodha, cha Ayatano ke nirodha se sparza kA nirodha, sparza ke nirodha se vedanA kA nirodha, vedanA ke nirodha se tRSNA kA nirodha, tRSNA ke nirodha se upAdAna kA nirodha, upAdAna ke nirodha se bhava-nirodha, bhava ke nirodha se janma kA nirodha, janma ke nirodha se buDhApe, zoka, rone-pITane, dukkha, mAnasika cintA tathA parezAnI kA nirodha hotA hai / isa prakAra isa sAre ke sAre dukhaskandha kA nirodha hotA hai / bhikSuo, jina prANiyo para avidyA kA paradA paDA huA hai, jo tRSNA

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- 31 - ke bandhana se ba~dhe hai, vaha jahA~ tahA~ Asakta hota hai aura isa prakAra unako bAra bAra janma lenA paDatA hai| bhikSuo, jo karma lobha kA pariNAma hai, lobha ke kAraNa kiyA gayA hai, a. 333 lobha se utpanna huA hai, jahA~ jahA~ janma hotA hai, vaha karma vahI vahI pakatA hai| bhikSuo, jo karma dvepa kA pariNAma hai, dveSa ke kAraNa kiyA gayA hai, upa se utpanna huA hai, jahA~ jahA~ janma hotA hai, vaha karma vahI vahI pakatA hai| bhikSuo, jo karma mUDhatA kA pariNAma hai, mUDhatA ke kAraNa kiyA gayA hai, -mUDhatA se utpanna huA hai, jahA~ jahA~ janma hotA hai vaha karma vahI vahI pakatA hai| jahA~ vaha karma pakatA hai vahA~ usa karma kA phala-bhugatanA hotA hai, isI janma me vA kisI dUsare janma me| bhikSao, avidyA ke nAza aura vidyA ke utpanna hone se, tapNA ke nirodha ma 43 hone para punarjanma nahIM hotaa| jo alobha kA pariNAma hai, alobha ke kAraNa kiyA gayA hai, alobha se utpanna huA hai, jo akrodha kA pariNAma hai, a 3133 akrova ke kAraNa kiyA gayA hai, akrova se utpanna huA hai, jo amUDhatA kA pariNAma hai, amUDhatA ke kAraNa kiyA gayA hai, amUDhatA se utpanna huA hai, vaha karma lobha, krodha, mUDhatA ke nahIM rahane se nAza ho jAtA hai, jaDa se ukhaDa jAtA hai, sira kaTe tADa jaisA ho jAtA hai, nahIM rahatA, phira utpanna nahI hotA hai| ___ yaha jo loga kahate hai ki "zramaNa gautama ucchedavAdI hai, ucchedavAda ma 2 kA upadeza karatA hai, ziNyo ko ucchedavAda kI zikSA detA hai" yadi vaha ukta artho me kahate hai, to vaha ThIka kahate hai| bhikSuo, mai rAga, dvepa, moha tathA aneka prakAra ke pApa-karmoM ke uccheda kA upadeza karatA huuN|

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samyak saMkalpa bhikSuo, samyak sakalpa kyA hai ? naSkramya sakalpa samyak sakalpa hai| avyApAdasakalpa sagyak sakalpa hai| avihiMsA sakalpa samyak sakalpa hai| samyak vANI ma 10 bhikSuo, samyak vANI kise kahate hai ? bhikSuo, eka AdamI jhUTha bolanA choDa, jhUTha bolane se dUra raha satya bolane vAlA, saccA, loka me yathArtha-vAdI hotA hai| vaha sabhA me, pariSad me, bhAI-cAre me, pacAyata me, vA rAja-sabhA me kisI bhI jagaha jAtA hai| vahA~ usase gavAhI pUchI jAtI hai ki 'jo jAnate ho, use ThIka ThIka kho| vaha yadi nahI jAnatA hai, to kahatA hai ki "nahI jAnatA hU~", yadi jAnatA hai, to kahatA hai ki "jAnatA huuN|" jisa bAta ko nahIM dekhatA hai, use kahatA hai ki nahI dekhatA hU~, jise dekhatA hai, use kahatA hai ki dekhatA huuN|

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- 33 - isa prakAra na vaha apane liye na kimI dUsare ke liye, na kisI laukika padArtha ke hI liye jAna bUjha kara jhUTha bolatA hai| __ vaha cugalI karanA choDa, cugalI karane se dUra raha, yahA~ kI vAta sunakara vahA~ nahI kahatA ki yahA~ ke logo me jhagaDA ho jAye, vahA~ kI bAta suna kara yahA~ nahI kahatA ki vahA~ ke logo me jhagaDA ho jaae| vaha eka dUsare se pRthag pRthag hone vAlo ko milAtA hai, mile huo ko pRthaga nahIM hone detaa| vaha aisI vANI bolatA hai jisa se loga ikaTThe rahe, mila jula kara rhe| . vaha kaThora vANI choDa, kaThora gabdo se dUra raha aisI vANI bolatA hai jo kAno ko sukha dene vAlI, prema bharI, hRdaya me paiTha jAne vAlI, sabhya, bahuta jano ko priya lagane vAlI ho| vaha jAnatA hai (1) jo loga yaha socate rahate hai ki 'isane mujhe gAlI dI, isane mujhe dha. 1 mArA, isane merA majAka uDAyA', unakA vaira kabhI zAnta nahIM hotaa| (2) vara vaira se kabhI zAnta nahIM hotaa| avaira se hI hotA haiyahI sanAtana vAta hai| phajUla bolanA choDakara, phajUla volane se dUra raha kara vaha aimI vANI ma.1 volatA hai jo samayAnukUla ho, yathArtha ho, vematalava na ho, dharmAnukUla ho niyamAnukla ho / bhikSuo, Apasa me ikaTThe hone para do vAto me se eka vAta honI ma. 26 cAhiye yA to dhArmika vAta-cIta yA phira Arya-mauna / bhikSuo, ise samyak vANI kahate hai| 3

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a 10 samyak karmAnta bhikSuo, samyak karmAnta (= karma) kyA hai ? eka AdamI jIva-hiMsA ko choDa jIva-himA se dUra rahatA hai| vaha daNDa kA prayoga nahIM karatA, zastra kA prayoga nahIM karatA, lajjAzIla, dayAvAn, sabhI prANiyo para anukampA karane vAlA hotA hai| eka AdamI corI karanA choTa, corI karane se dUra rahatA hai| vinA corI kie jo prApta hotA hai, kevala usI ko grahaNa kara pavitra jIvana vyatIta karatA hai| jo parAyA mAla hai, cAhe grAma me ho, cAhe jagala me, vaha usakI corI nahIM krtaa| eka AdamI kAma-bhoga kA jo mithyAcAra hai, use choDa, kAma-bhoga ke mithyAcAra se dUra rahatA hai| vaha kisI aisI strI se kAma-bhoga kA sevana nahI karatA jo usakI apanI mAtA ke ghara me hai, pitA ke ghara me hai, mAtApitA ke ghara me hai, bhAI ke ghara meM hai, bahina ke ghara meM hai, riztedAro ke ghara me hai| gotra vAlo ke ghara me hai, dharma kI laDakI hai, jisakA kisI se vivAha ho gayA hai, jo dAsI hai, aura to aura jo gale meM mAlA DAle nAcane vAlI hai| bhikSuo, use samyak karma kahate hai|

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samyak AjIvikA bhikSuo, samyak AjIvikA kyA hai? bhikSuo, Arya-zrAvaka mithyA-AjIvikA ko choDa kara, samyak AjI- dI 22 -vikA se rojI kamAtA hai / yahI samyak AjIvikA hai| bhikSuo, upAsaka ko cAhiye ki vaha ina pAca vyApAro me se kisI eka a. 5 ko bhI na kre| kauna se pA~ca ? zastro kA vyApAra, jAnavaro kA vyApAra, mAsa kA vyApAra, madya kA vyApAra, tathA vipa kA vyaapaar| samyak vyAyAma (=prayatna) bhikSuo, cAra prakAra ke prayatna samyak prayatna hai| kauna se cAra? a. 4 sayama-prayatna, prahANa-prayatna, bhAvanA-prayatna tathA anurkssnn-prytn|| bhikSuo, sayama-prayatna kyA hai? eka bhikSu prayatna karatA hai, jora lagAtA hai, mana ko kAbU me rakhatA hai ki koI akuzala, pApamaya khyAla jo abhI taka usake mana meM nahIM hai, utpanna na ho| vaha apanI A~kha se kisI sundara rUpa ko dekhatA hai, (lekina) usame na oNkha gaDAtA hai na majA letA hai| kyoki kahI cakSu ke asayama se lobha

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dveSa Adi akuzala pApa-maya syAla ghara na kara le| una pApamaya khyAlo ko dUra rakhane ke lie prayatna karatA hai, apanI A~kha ko kAbU me rakhatA hai, apanI A~kha para sayama rakhatA hai| vaha apane kAna se sundara zabda sunatA hai nAsikA se sugandhi mUMghatA hai, jihvA se rasa cakhatA hai zarIra se sparza karatA hai nana se socatA hai apane mana ko kAbU me rakhatA hai, apane mana para sayama rakhatA hai| bhikSuo, ise sayama-prayatna kahate hai| ora bhikSuo, prahANa-prayatna kise kahate hai ? eka bhikSu prayatna karatA hai, jora lagAtA hai, mana ko kAbU me rakhatA hai ki aise akuzala pApamaya-syAla jo usake mana me paidA ho gae hai, vaha dUra ho jaaeN| usake mana meM jo kAma bhoga kI icchA utpanna huI hai, jo krova utpanna huA hai, jo hisaka vicAra utpanna huA hai, vaha aise sabhI akugala pApamaya vicAro ko jagaha nahIM detA, choDa detA hai, napTa kara detA hai, miTA detA hai| ma. 20 bhikSuo, yoga-abhyAsI bhikSu ko samaya samaya para pA~ca vAto ko mana me sthAna denA cAhiye - 1-bhikSuo, (yadi) kisI bhikSu ko kisI vAta para vicAra karane se, kimI cIja ko mana me jagaha dene se tRSNA-Trepa tayA mUDhatA se bhare hue akugala pApamaya vicAra paidA ho, to usa bhikSu ko cAhiye ki usa bAta ko choDa kara dUsarI zubha-vicAra paidA karane vAlI vAta vA cIja ko mana meM sthAna de| 2-ayavA una pApamaya vicAro ke duSpariNAma ko soce ki "yaha (avAchita) vitarka akuzala hai, yaha vitarka sadopa hai, yaha vitarka dukha dene vAle hai|" 3-athavA una vitarko ko mana me jagaha na de| 4- ayavA una vitarkoM kA saskAra-svarUpa honA soce| 5-ayavA dA~to para daoNta rakha kara, jihvA ko tAlu me lagA kara apane

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- 37 - citta se citta kA nigraha kare, use davAye, use satApa de| usake aisA karane se, usa bhikSu ke tRSNA, dvepa tathA mUDhatA se bhare hue akuzala pApamaya-vicAra naSTa ho jAte hai, asta ho jAte hai| unake nAza ho jAne se citta apane Apa hI sthira ho jAtA hai, gAnta ho jAtA hai, ekAgra ho jAtA hai, samAvistha ho jAtA hai| bhikSuo, ise prahANa-prayatna kahate hai| aura bhikSuo, bhAvanA-prayatna kyA hai? eka bhikSu prayatna karatA hai, jora lagAtA hai, mana ko kAbU me rakhatA hai a. 4 ki jo kuzala kalyANa-maya vAte usame nahI hai, ve usame A jaaye| vaha smRti (=nirantara jAgarUkatA), dharma-vicaya, vIrya, prIti, prazrabdhi, samAdhI tathA upekSA bodhi ke sAta ago kA abhyAsa karatA hai, jo ki ekAnta-vAsa tathA ve-rAga hone se utpanna hote hai, nirodha me sambandhita hai aura utsarga kI ora le jAne vAle hai| bhikSuo, ise bhAvanA-prayatna kahate hai| aura bhikSuo, anurakSaNa-prayatna kyA hai? eka bhikSu prayatna karatA hai, jora lagAtA hai, mana ko kAbU me rakhatA hai ki jo acchI vAte usa (ke caritra) me A gaI hai ve naSTa na ho, uttarottara vaDhe, vipulatA ko prApta ho / ___ vaha samAdhi-nimitto kI rakSA karatA hai| bhikSuo, ise anurakSaNa- ma. 7 - prayatna kahate hai| (vaha socatAha)-"vAhe merA mAsa-rakta sava mUkha jAye aura vAkI raha jAye kevala tvak, nase aura haDDiyaoN, java taka ume jo kisI bhI manuSya ke prayatna se, zakti se, zatrama se prApya hai, prApta nahI kara lUMgA, tava taka caina nahI luuNgaa|" . bhikSuo, ise samyak-prayatna (=vyAyAma) kahate hai|

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da. 22 ( 11 ) samyak smRti bhikSuo, samyak smRti kyA hai ? bhikSuo, eka bhikSu kAya (zarIra) ke prati jAgarUka (kAyAnu pazyI) hai| vaha prayatnazIla, jJAnayukta, (hoga vAlA) tathA loka me jo lobha aura daurmanasya hai use haTAkara viharatA hai, vedanAo ke prati jAgarUka citta ke prati jAgarUka aura dharma (mana ke vipayo) ke prati jAgarUka, prayatnavAlA, jJAnayukta, hogavAlA tathA loka me jo lobha ora dormanasya hai use haTA kara viharatA hai / bhikSuo, prANiyo kI vizuddhi ke lie, zoka tathA kaSTa ke upazamana ke lie, dukkha tathA daurmanasya ke nAza ke lie, jJAna kI prApti ke lie, nirvANa ke sAkSAt karane ke lie yaha cAro prakAra kA smRti - upasthAna ( satipaTThAna ) hI eka mAtra mArga hai / bhikSuo, bhikSu kaise kAyA me jAgarUka ( = kAyAnupazyI ) ho viharatA hai ?-- bhikSuo, bhikSu araNya me, vRkSa ke nIce, ekAnta ghara me, Asana mAra kara, zarIra ko sIdhA kara, smRti ko sAmane kara baiThatA hai / vaha jAnatA huA sA~sa letA hai, jAnatA huA saoNsa chor3atA hai| lambI sA~sa lete hue vaha anubhava karatA hai ki lambI sA~sa le rahA hU~ / lambI saoNsa choDate hue anubhava karatA hai ki lambI sA~sa choDa rahA hU~ / choTI sA~sa lete hue anubhava karatA hai ki choTI saoNsa le rahA huuN| choTI saoNsa choDate hue anubhava karatA hai ki choTI sA~sa choDa rahA hU~ / sArI kAyA ko anubhava karate hue saoNsa lenA sIkhatA hai / sArI kAyA ko anubhava karate hue sA~sa

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39 chAuna sIkhatA hai / kAyA ke saskAra ko zAnta karate hue saoNsa lenA sIkhatA hai, kAyA ke saskAra kA zAnta karate hue saoNsa choDanA sIsatA hai / isa prakAra apanI kAyA me kAyAnupazyI ho viharatA hai / dUsaro kI kAyA me kAyAnupazyI ho viharatA hai / apanI aura dUsaro kI kAyA meM kAyAnupazyI ho viharatA hai / kAyA me utpatti ( - dharma) ko dekhatA viharatA hai / kAyA me vinAza ( - dharma) ko dekhatA viharatA hai / kAyA meM utpatti-vinAza ko dekhatA viharatA hai / 'kAyA hai', karake, isakI ramRti, jJAna aura prati smRti kI prApti ke artha upasthita rahatI hai vaha anAzrita ho viharatA hai, loka me kisI bhI vastu ko (mai, merA karake) grahaNa nahI karatA / bhikSuo, isa prakAra bhI bhikSu kAyA meM kAyAnupazyI ho vihAra karatA hai / aura phira bhikSuo, bhikSu calatA huA jAnatA hai ki cala rahA hU~, khaDA huA jAnatA hai ki khaDA hU~, baiThA huA jAnatA hai ki baiThA hU~, leTA huA jAnatA hai ki leTA hU~ / jisa jisa avasthA meM usakA zarIra hotA hai, usa usa avasthA meM use jAnatA hai / "bhikSu samajhatA hai ki merI kriyAo ke pIche koI karane vAlA nahI, koI AtmA nahI, kriyA- mAtra hai / vyavahAra kI suvidhA ke lie hama kahate hai "maiM calatA hU~, maiM khaDA hU~" ityAdi / - aura phira bhikSuo, bhikSu jAnate hue AtA jAtA hai, jAnate ehu dekhatA bhAlatA hai, jAnate hue nikoDatA phailAtA hai, jAnate hue saghATI, pAtra - cIvara ko dhAraNa karatA hai, jAnate hue asana, pAna, khAdana, AsvAdana karatA hai, jAnate hue pAkhAnA - pezAva karatA hai, jAnate hue calatA, khaDA rahatA, vaiThatA, sotA, jAgatA, volatA, cupa rahatA hai| aura phira bhikSuo, bhikSu paira ke talave se Upara, keza-mastaka se nIce tvacA se ghire hue isa kAyA ko nAnA prakAra kI gandagI se pUrNa dekhatA hai

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40 - isa kAyA me hai -- keza - roma, nakha, dA~ta, camaDI (= tvak), mAsa, snAyu, haDDI (ke bhItara ) kI majjA, vRkka, kalejA, yakRta, klomaka, tillI, phupphusa, oNta, patalI oNta ( = anta-guNa), udarastha (= vastuye ), pAkhAnA, pitta, kapha, pIva, lohU, pasInA, vara (= meda), A~sU, carbI (= vasA), lAra, nAsA - mala, joDo me kA tarala padArtha, aura mUtra / jaise bhikSuoM, dono ora mu~ha vAlI eka borI ho aura vaha nAnA prakAra ke anAja zAlI, dhAna ( = trIhI), mUMga, uDada, tila, taNDula, Adi se bharI ho, use A~kha vAlA AdamI khola kara dekhe - yaha zAlI hai, yaha dhAna hai, yaha mUMga hai, yaha uDada hai, yaha tila hai, yaha taNDula hai / isI prakAra bhikSuo, bhikSu paira ke talave se Upara, keza mastaka ke nIce, tvacA se ghire hue, isa kAyA ko nAnA prakAra kI gandagI se pUrNa dekhatA hai / aura phira bhikSuo, bhikSu isa kAyA ko, ( isakI ) sthiti ke anusAra ( isakI ) racanA ke anusAra dekhatA hai / isa kAyA me hai - pRthvI - mahAbhUta (dhAtu) jala - mahAbhUta, agni - mahAbhUta, vAyu- mahAbhUta / jaise ki bhikSuo catura go-ghAtaka vA go-ghAtaka kA zAgirda, gAya ko mAra kara, usakI boTI boTI pRthak pRthak karake cauraste para baiThA ho / aise hI bhikSuo, bhikSu isa kAyA ko ( isakI ) sthiti ke anusAra ( isakI ) racanA ke anusAra dekhatA hai / aura phira bhikSuo, bhikSu zmazAna me pheke hue eka dina ke mare, do dina ke mare, tIna dina ke mare, phUle, nIle paDa gaye, pIva bhare, (mRta - ) zarIra ko dekhe / ( aura usase ) vaha apanI isI kAyA kA syAla kare - yaha kAyA bhI isI svabhAva vAlI, aise hI hone vAlI, isase na vaca sakane vAlI hai| isa prakAra kAyA ke bhItara kAyAnupazyI ho viharatA hai / kAyA ke vAhara kAyAnupazyI ho viharatA hai / kAyA ke andara-bAhara kAyAnupazyI ho viharatA hai / kAyA me utpatti ( - dharma) ko dekhatA viharatA hai / kAyA

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- 41 - me vinAza (=dharma) ko dekhatA viharatA hai| 'kAyA hai' karake isakI smRti jJAna aura prati-smRti kI prApti ke artha upasthita rahatI hai| vaha anAzrita ho viharatA hai| loka me kisI bhI vastu ko, (mai merA karake) grahaNa nahIM krtaa| bhikSuo, isa prakAra bhI bhikSu kAyA me kAyAnupazyI ho vihAra karatA hai| bhikSuo, jisane kAyAnusmRti kA abhyAsa kiyA hai, use baDhAyA hai, ma. 119 usa bhikSu ko dasa lAbha hone caahiye| kauna se dasa? 1--vaha arati-rati-saha (=udAsI ke sAmane DaTA rahane vAlA) hotA hai, use udAsI parAsta nahI kara sakatI, vaha utpanna udAsI ko parAsta kara viharatA hai| 2--vaha bhaya-bhairava-saha hotA hai| use bhaya-bhairava parAsta nahI kara sktaa| vaha utpanna bhaya-bhairava ko parAsta kara viharatA hai| 3-gIta, upNa, bhUkha-pyAsa, Daka mArane vAle jIva, macchara, havAdhUpa, regane vAle jIvo ke AghAta, durukta, durAgata vacano, tathA dukha-dAyI, tIvra, kaTu, pratikUla, arucikara, prANa-hara zArIrika pIDAo ko saha sakane vAlA hotA hai| 4-sukhapUrvaka vihAra karane ke lie upayogI cAro caitasika-dhyAno ko isI janma me vinA kaThinAI ke prApta karatA hai| 5-vaha aneka prakAra kI Rddhiyo ko prApta karatA hai| 6-vaha amAnupa, vizuddha divya-zrotra se dono prakAra ke gabda sunatA hai| divya (zabdo) ko bhI, mAnupa (zabdo) ko bhI, dUra ke zabdo ko bhI, samIpa ke zabdo ko bhii| 7-dUsare satvo ke, dUsare vyaktiyo ke citta ko citta se jAna letA hai| 8-aneka prakAra ke pUrva-nivAso (= pUrvajanmo) ko jAna letA hai| 9-amAnupa, divya, vizuddha cakSu se marate-utpanna hote, acche-bure, suvarNa-durvarNa, sugati-prApta, durgati-prApta satvo ko jAnatA hai-satvo ke karmAnusAra satvo kI utpatti ko jAnatA hai|

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dI 22 42 10 - Azravo ke kSaya me jo citta kI Ayava-rahita vimukti hai, prajJA kI vimukti hai, use isI janma meM svaya jAna kara, mAkSAta kara, prApta kara vihAra karatA hai / 1 bhikSuo, bhikSu vedanAo me vedanAnupazyI kaise hotA hai ? bhikSuo, bhikSu - vedanA ko anubhava karate hue jAnanA hai ki musavedanA anubhava kara rahA hU~ / dusa-vedanA ko janubhava karate hue jAnatA hai ki dusa- vedanA anubhava kara rahA huuN| jaduma-jamuna vedanA ko anubhava karate hue jAnatA hai ki jaduna amula vedanA ko anubhava kara rahA hU~ / bhoga-padArtha yukta ( = sAmipa ) muna-vedanA ko anubhava karate hue jAnatA hai ki bhogapadArtha yukta sugna - vedanA ko anubhava kara rahA hU~ / bhoga-padArtha-rahita suna vedanA ko anubhava karate hue jAnatA hai ki bhoga-padArtha-rahita suma-vedanA ko anubhava kara rahA hU~ / bhoga-padArtha sahita dusa- vedanA ko anubhava karate hue jAnatA hai ki bhoga-padArtha- sahita dusa- vedanA ko anubhava kara rahA hU~ / bhoga- padArtha rahita dusa- vedanA ko anubhava karate hue jAnatA hai ki bhogapadArtha rahita dusa-vedanA ko anubhava karatA hU~ / bhoga-padArtha-yukta adukhaamusa vedanA ko anubhava karate hue jAnatA hai ki bhoga-padArtha yukta adukhaasusa vedanA ko anubhava karatA hU~ / bhoga- padArtha rahita adusa amusa vedanA ko anubhava karate hue jAnatA hai ki bhoga-padArtha-rahita amusa - adukha vedanA ko anubhava karatA hU~ / isa prakAra apane jandara kI vedanAo me vedanAnupazyI ho viharatA hai| vAhara kI vedanAo me vedanAnupazyI ho viharatA hai / bhItara-bAhara kI vedanAo meM vedanAnupazyI ho viharatA hai| vedanAo me utpatti (dharma) ko dekhatA hai| vedanAo me vaya ( - dharma) ko dekhatA hai / vedanAo me samudaya-vaya (- dharma) ko dekhatA hai / 'vedanA hai' karake isakI smRti jJAna aura pratismRti kI prApti ke lie upasthita rahatI haiM / vaha anAzrita ho viharatA hai / loka me kisI bhI vastu ko (mai, merA karake) grahaNa nahI karatA /

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isa prakAra bhikSuo, bhikSu vedanAo meM vedanAnupazyI ho viharatA hai| bhikSuo, bhikSu citta meM cittAnupazyI ho kaise viharatA hai ? bhikSuo, bhikSu sa-rAga citta ko jAnatA hai ki yaha sa-rAga citta hai| rAga-rahita citta ko jAnatA hai ki yaha rAga-rahita hai| sa-dvepa vitta ko jAnatA hai ki yaha sa-dvepa hai| upa-rahita citta ko jAnatA hai ki yaha uparahita hai| sa-moha (=mUDhatA) citta ko jAnatA hai ki yaha sa-moha hai| mUDhatA-rahita citta ko jAnatA hai ki yaha mUDhatA-rahita hai| sthira citta ko jAnatA hai ki yaha sthira hai, cacala citta ko jAnatA hai ki yaha cacala hai| mahAparimANa (=mahadgata)-citta ko jAnatA hai ki yaha mahadgata citta hai, amadgata-citta ko jAnatA hai ki yaha a-mahadgata hai| sa-uttara citta ko jAnatA hai ki yaha sa-uttara hai| anuttara (=uttama) citta ko jAnatA hai ki yaha anuttara hai| ekAgra citta (=samAhita) ko jAnatA hai ki yaha ekAgra hai| ekAgnatA-rahita citta ko jAnatA hai ki yaha ekAgratA-rahita hai| vimukta citta ko jAnatA hai ki yaha vimukta hai| a-vimukta citta ko jAnatA hai ki yaha a-vimukta hai| ___isa prakAra bhItarI citta me cittAnupazyI ho viharatA hai| vAharI citta me cattAnupazyI ho viharatA hai| bhItara-vAhara citta me cittAnupazyI ho viharatA hai| citta me utpatti (-dharma) ko dekhatA hai| citta me vaya (= dharma) ko dekhatA hai| citta me utpatti-vaya (=dharma) ko dekhatA hai| "citta hai' karake isakI smRti jJAna aura prati-smRti kI prApti ke lie upasthita rahatI hai| vaha anAzrita ho viharatA hai| loka me kisI bhI vastu ko (mai, merA karake) grahaNa nahIM krtaa| isa prakAra bhikSuo, bhikSu citta me cittAnupazyI ho viharatA hai| bhikSuo, bhikSu dharmoM (=mana ke vipayo) me kaise dharmAnupazyI viharatA hai?

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- 44 Spe bhikSuo, bhikSu pAMca novaraNo (= bandhano) ko desatA huA dharmo me dharmAnupazyI hotA hai| usame kAmukatA ( = kAmacchanda) vidyamAna hone para "kAmukatA hai" jAnatA hai / usame kAmukanA nahI hone para "kAmukatA nahI hai" jAnatA hai / kAmukatA kI utpatti kaise hotI hai - yaha jAnanA hai / utpanna kAmukatA kA kaise nAza hotA hai - yaha jAnatA hai / naSTa huI kAmukatA phira kaise nahIM utpanna hotI hai - yaha jAnatA hai / usame krodha (=== vyApAda) vidyamAna hone para "krodha hai" jAnatA hai / hta nahI hone para 'krodha nahIM hai jAnanA hai| koca kI utpatti kaise hotI hai - yaha jAnatA hai / utpanna krodha kA kaise nAza hotA hai - yaha jAnatA hai / naSTa huA ko phira kaise nahIM utpanna hotA hai--yaha jAnatA hai / usameM Alasya (=styAna- mRha) vidyamAna hone para "Alasya hai" jAnatA hai / usameM Alamya nahI hone para "Alamya nahI hai" jAnatA hai / Alasya kI utpatti kaise hotI hai - yaha jAnatA hai / utpanna Alasya kA kaise nAga hotA hai --- yaha jAnatA hai / naSTa huA jAlasya kaise phira nahI utpanna hotA hai - yaha jAnatA hai| usake bhItara uddhatapana-pachatAvA ( auddhatya - kaukRtya) vidyamAna rahane para "utapana tathA pachatAvA hai" jAnatA hai / unake bhItara udvatapana tathA pachatAvA nahI hone para uddhatapana tathA pachatAvA nahI hai jAnatA hai / uddhatapana tathA pachatAve kI utpatti kaise hotI hai - yaha jAnatA hai / utpanna uddhatapana tathA pachatAve kA kaise nAza hotA hai--yaha jAnatA hai / napTa huA uddhatapana tathA pachatAvA phira kaise nahI utpanna hotA hai - yaha jAnatA hai / usake bhItara samaya (= vicikitsA) vidyamAna rahane para "sagaya hai" jAnatA hai / usake bhItara sarAya nahI rahane para 'samaya nahI hai' jAnatA hai / sazaya kI utpatti kaise hotI hai--yaha jAnatA hai / utpanna sazaya kaime napTa

Page #66
- 45 - hotA hai-yaha jAnatA hai / naSTa sagaya phira kaise nahI utpanna hotA hai yaha jAnatA hai| ___ aura phira bhikSuo, bhikSu pA~ca upAdAna-skandha dharmoM me dharmAnupazyI ho viharatA hai| bhikSu cintana karatA hai-"yaha rUpa hai, yaha spa kA samudaya hai, yaha rUpa kA asta honA hai, yaha vedanA hai, yaha vedanA kA samudaya hai, yaha vedanA kA asta honA hai, yaha sajhA hai, yaha sajhA kA samudaya hai, yaha sajA kA asta honA hai, yaha saskAra hai, yaha saskAro kA samudaya hai, yaha saskAro kA asta honA hai, yaha vijJAna hai, yaha vijJAna kA samudaya hai, yaha vijJAna kA asta honA hai|" ora phira bhikSuo, bhikSu cha andarUnI-bAharI Ayatano me dharmAnupazyI ho viharatA hai| bhikSuo, bhikSu oNkha ko samajhatA hai, rUpa ko samajhatA hai aura oNkha tathA rUpa ke hetu se josayojana utpanna hotA hai, use samajhatA hai / sayojana kI utpatti kaise hotI hai-yaha jAnatA hai| utpanna sayojana kA kaise nAza hotA hai-yaha jAnatA hai| napTa sayojana phira kaise nahI utpanna hotA hai-yaha jAnatA hai| bhikSuo, bhikSa zrotra ko samajhatA hai, zabda ko samajhatA hai aura zrotra tathA zabda ke hetu se jo sayojana utpanna hotA hai, use samajhatA hai| sayojana kI utpatti kaise hotI hai-yaha samajhatA hai| utpanna sayojana kA kaise nAza hotA hai-yaha samajhatA hai| napTa sayojana phira kaise nahI utpanna hotA hai-yaha samajhatA hai| bhikSuo, bhikSu ghrANa ko samajhatA hai, gandha ko samajhatA hai aura prANa tathA gandha ke hetu se jo sayojana utpanna hotA hai, use samajhatA hai| sayojana kI utpatti kaise hotI hai-yaha samajhatA hai| utpanna sayojana kA kaise nAza hotA hai-yaha samajhatA hai| naSTa sayojana phira kaise nahI utpanna hotA hai-yaha samajhatA hai|

Page #67
bhikSuo, bhikSu jihvA ko samajhatA hai, rasa ko sanajhatA hai aura jihvA tathA rasa ke hetu se jo mayojana utpanna hotA hai, use samajhatA hai| sayojana kI utpatti kaise hotI hai-yaha samajhatA hai| utpanna sayojana kA kaime nAza hotA hai- yaha samajhatA hai| napTa sayojana phira kaise utpanna nahI hotA hai-yaha samajhatA hai| bhikSuo, bhikSu kAya ko samajhatA hai, spargatavya ko samajhatA hai, aura kAya tathA sparzatavya ke hetu se jo sayojana utpanna hotA hai, use samajhatA hai| sayojana kI utpatti kese hotI hai-yaha samajhatA hai| utpanna sayojana kA kaise nAga hotA hai-yaha samajhatA hai| napTa sayojana phira kaise utpanna nahIM hotA hai-yaha samajhatA hai| bhikSuo, bhikSu mana ko rAmajhatA hai, mana ke vipayo (dharmo)ko samajhatA hai aura mana tayA dharmoM ke hetu se jo sayojana utpanna hotA hai, use samajhatA hai| sayojana kI utpatti kaise hotI hai-yaha samajhatA hai| utpanna sayojana kA kaise nAga hotA hai-yaha samajhatA hai| napTa sayojana phira kaise utpanna nahIM hotA-yaha samajhatA hai| aura phira bhikSuo, bhikSu sAta bodhi-aGga dharmo me dharmAnupazyI ho viharatA hai| bhikSuo, bhikSu smRti sambodhi-aGga, dharma-vicaya sambodhi-aGga, vIrya-sambodhi-aGga, prIti-sambodhi-aGga, prazradhi sambodhi-aGga, tathA upekSA sambodhi-aGga, ina saba ke vidyamAna rahane para vidyamAna hai' jAnatA hai, vidyamAna nahIM rahane para 'vidyamAna nahIM hai' jAnatA hai| ina saba kI utpatti kaise hotI hai-yaha jAnatA hai| utpanna sambodhi-aGgo kI bhAvanA kaise pUrI hotI hai-yaha jAnatA hai| aura phira bhikSuo, bhikSu, cAra Arya-satya dharmoM me dharmAnupazyI ho viharatA hai| bhikSuo, bhikSu 'yaha dukha hai'- ise yathArtha rUpa se jAnatA hai| yaha

Page #68
- 47 - dukha-samudaya hai-ise yathArtha spa se jAnatA hai| yaha dukha-nirodha hai'ige yathArtha rUpa se jAnatA hai| 'yaha dusa-nirova kI ora le jAne vAlA mArga hai'-ite yathArtha-spa se jAnatA hai| isa prakAra bhItarI-dharmo me dharmAnupazyI ho viharatA hai / vAharI-dharmo me dharmAnupazyI ho viharatA hai| bhItaravAhara dharmo me dharmAnupazyI ho viharatA hai| dharmo me utpatti (-dharma) ko dekhatA hai| dharmoM me vaya (-dharma) ko dekhatA hai| dharmo me samudaya - vaya dharma ko desatA hai| 'dharma hai' karake isakI smRti jJAna jora prati-smRti kI prApti ke lie upasthita rahatI hai| vaha anAzrita ho viharatA hai| loka me kimI bhI vastu ko (mai, merA karake) grahaNa nahIM krtaa| bhikSuo, jo koI bhikSu ina cAra smRti-upasthAno kI sAta varSa taka bhAvanA kare, use do phalo me se eka phala kI prApti avazya hogI-isI janma me arhatva (=ajJA), upAdAna-avaziSTa rahane para anaagaamii-bhaav| bhikSuoM, sAta varpa kI vAta rahane do cha varSa pA~ca varSa cAra varSa tIna varpa do varSa varSa mAsa saptAha bhara bhI bhAvanA kare, to, use do phalo me se eka phala avazya prApta hogA-isI janma me arhatva vA upAdAna avaziSTa rahane para anaagaamii-bhaav|

Page #69
ma. 44 ma 27 ( 12 ) samyak samAdhi bhikSuo, yaha jo citta kI ekAgratA hai - yahI samAdhi hai / cAro smRtiupasthAna hai samAdhi ke nimitta, aura cAro samyak - prayatna hai samAdhi kI sAmagrI / inhI (ATho) dharmo ke sevana karane, bhAvanA karane tathA baDhAne kA nAma he samAdhi bhAvanA | bhikSuo, bhikSu isa Arya - sadAcAra se yukta ho, isa Arya - indriya-sayama se yukta ho, smRti ora jJAna se bhI yukta ho, aise ekAnta sthAna me rahatA hai jaise AraNya, vRkSa kI chAyA, parvata, kadarA, guphA, zmazAna, jagala, khule AkAza tathA puvAla ke Dhera para / vaha piDa-pAta se lauTa bhojana kara cukane para pAlathI mAra zarIra ko sIvA rakha smRti ko sAmane kara baiThatA hai / vaha sAsArika lobho ko choDa lobha-rahita citta vAlA ho vicaratA hai / citta se lobha ko dUra karatA hai / vaha krodha ko choDa krodha-rahita cittavAlA ho, sabhI prANiyo para dayA karatA huA vicaratA hai / citta se krodha ko dUra karatA hai / vaha Alasya ko choDa Alasya se rahita ho, rozana- dimAga (= AlokasaJjI), smRti tathA jJAna se yukta vicaratA hai / vaha citta se Alasya ko dUra karatA hai / vaha uddhatapane tathA pachatAve ko choDa uddhatatArahita zAta citta ho vicaratA hai / citta se uddhatatA ko dUra karatA hai / vaha sazaya ko choDa sarAya-rahita ho vicaratA hai / vaha acchI acchI bAto ( = kuzala dharmo ) ke vipaya me sadeha - rahita hotA hai / citta se sandeha ko dUra karatA hai / vaha citta ke upakleza, prajJA ko durbala karane vAle paoNca bandhano ko choDa,

Page #70
- 49 - kAma-vitarka se rahita ho, bure vicAro se rahita ho prathama-dhyAna ko prApta kara vicaratA hai, jisame vitarka aura vicAra hai, jo ekAnta-vAsa se utpanna hotA hai, jisame prIti aura sugna rahate hai| bhikSuo, prathama-dhyAna me pA~ca vAte nahIM rahatI hai aura paoNca rahatI hai / ma 43 bhikSao, jo bhikSa prathama-dhyAna kI avasthA meM hotA hai, usa kI kAmukatA vinapTa rahatI hai, kova vinaSTa rahatA hai, Alasya vinapTa rahatA hai| uddhatapana aura padhtAvA vinaSTa rahatA hai| sazaya vinapTa rahatA hai| vitarka rahatA hai, vicAra rahatA hai, prIti rahatI hai, sukha rahatA hai aura rahatI hai citta kI ekaagrtaa| ___ aura phira bhikSuo, bhikSu vitarka aura vicAro ke upazamana se andara kI ma. 27 prasannatA aura ekAgratA spI dvitIya-dhyAna ko prApta hotA hai, jisame na vitarka hote hai, na vicAra, jo samAdhi me utpanna hotA hai aura jisame prIti tathA mukha rahate hai| aura phira bhikSuo, bhikSu prIti se bhI virakta ho upekSAvAn vana vicaratA hai| vaha smRtimAn, jJAnavAn hotA hai aura zarIra se sukha kA anubhava karatA hai| vaha tRtIya-dhyAna ko prApta karatA hai, jise paDita-jana 'upekSAvAn, smRtivAn, musapUrvaka vihAra karane vAlA' kahate hai| ora phira bhikSuo, bhikSa sukha aura dukha-dono ke prahANa se, saumanasya aura daurmanasya ke pahale hI asta hue rahane me (utpanna) caturtha-dhyAna ko prApta karatA hai, jisame na dukha hotA hai, na sukha, aura hotI hai (kevala) upekSA tathA smRti kI prishuddhi| bhikSuo, bhikSu prathama-dhyAna dvitIya-dhyAna tRtIya-dhyAna tathA a. 9 caturtha-dhyAna ko prApta kara vicaratA hai| vaha spa, vedanA, sajJA, samkAra, vijJAna-sabhI dharmo ko anitya samajhatA hai, dukha samajhatA hai, roga samajhatAhai, phoTA samajhatA hai, galya samajhatA hai, pApa samajhatA hai, pIDA mamajhatA hai, para samajhatA hai, naSTa hone vAlA samajhatA hai, zUnya samajhatA hai,

Page #71
aura samajhatA hai anaatm| vaha (apane) mana ko una dharmo (=vipayo) kI ora jAne se rokatA hai| apane mana ko una dharmoM kI ora jAne se roka kara vaha usa amRta-tatva kI ora le jAtA hai jo ki "zAnta hai, zreSTa hai, nabhI saskAro kA zamana hai, sabhI cittamalo kA tyAga hai, tRSNA kA kSaya hai, virAgasvaspa tathA nirodha-svarUpa nirvANa hai|" vahA pahu~cane se usake Azravo kA kSaya ho jAtA hai| __ aura yadi Azrava-kSaya nahI bhI hotA, to usI dharma-prema ke pratApa se pahale pA~ca bandhano kA nAza kara ayonija devayoni me utpanna (-aupa-. pAtika) hotA hai| vahI, usakA nirvANa hotA hai-phira usa loka se lauTa kara sasAra meM nahIM aataa| bhikSuo, bhikSu eka dizA, dUsarI dizA, tIsarI dizA, cIthI dizA, Upara, nIce, tircha, hara jagaha, hara prakAra se, sAreke sAre loka ke prati, vipula, mahAn, pramANa-rahita, nirvaira, niSkova maMtrI-citta vAlA, karaNA-pUrNa citta vAlA, muditA-yukta citta vAlA aura upekSA-yukta citta vAlA ho viharatA hai| vaha sava spa-sajAo ko pAra kara pratigha-sajJAo ko asta kara, nAnatva sajA ko mana se nikAla 'AkAza anata hai' karake AkAzAnantyAyatana ko prApta ho vicaratA hai| 'AkAzAnantyAyatana ko pAra kara 'vijJAna anata hai' karake vijJAnAnantyAyatana ko prApta ho viharatA hai| vijJANAnantyAyatana ko pAra kara 'kucha nahIM hai' karake AkiJcanyAyatana ko prApta ho viharatA hai| jo vedanA, saJcA , saskAra, tayA vijJAna hai, vaha una sabhI dharmo ko anitya samajhatA hai, dukha samajhatA hai, roga samajhatA hai, phoDA samajhatA hai, galya samajhatA hai, pApa samajhatA hai, pIDA samajhatA hai, para samajhatA hai, naSTa hone vAlA samajhatA hai, zUnya samajhatA hai aura samajhatA hai anaatm| vaha (apane) mana ko una dharmoM kI ora jAne se rokatA hai| apane mana ko una dharmoM kI ora jAne se roka kara vaha usa amRta-tatva kI ora le jAtA hai jo ki 'zAnta hai, zreSTha hai, sabhI saskAro kA zamana hai, mabhI

Page #72
- 51 - cittamalo kA tyAga hai, tRpNA kA kSaya hai, virAga svaspa tathA niropa svarUpa nirvANa hai|" vahA~ pahu~nane me usake Ayavo kA kSaya ho jAtA hai| aura yadi Azrava-kSaya nahI bhI hotA, to usI dharma-prema ke pratApa me pahale ke pA~ca vandhano kA nAga kara ayonija devayoni me utpanna hotA hai| vahI usakA nirvANa hotA hai-phira usa loka se lauTa kara sasAra meM nahIM aataa| sabhI 'AkiJcanyAyatano' ko pAra kara 'naiva sajA-nA-sajJA-Ayatana'ko prApta ho viharatA hai| mabhI 'navasanA na asajJA-Ayatana'ko pAra kara "sajJA kI anubhUti ke nirodha' ko prApta kara viharatA hai| bhikSuo, java (bhikSu) bhava vA vibhava kisI ke lie bhI na prayatna karatA hai, na icchA karatA hai, to vaha loka meM (mai, merA karake) kucha bhI grahaNa nahIM krtaa| java kucha grahaNa nahIM karatA to usako paritApa bhI nahI hotaa| java paritApa nahIM hotA to vaha apane hI nirvANa pAtA hai| usako aisA hotA hai ki janma-(maraNa) jAtA rahA, brahmacariyavAsa (kA uddeza pUrA) ho gayA, jo karanA thA kara liyA, ava yahA~ ke lie zepa kucha nahIM rhaa| vaha sukha-vedanA ko anubhava karatA hai, duHkha vedanA ko anubhava karatA, adukha-asukha vedanA ko anubhava karatA hai| vaha usa vedanA ko anitya samajhatA hai, anAsakta rahakara grahaNa karatA hai, usakA abhinadana nahIM karatA, vaha usakA anubhava alaga raha kara hI karatA hai| vaha samajhatA hai ki zarIra -chaTane para, marane ke bAda, jIvana ke pare anAsakta rahakara anubhava kI gaI yaha vedanAye yahI ThaDI paDa jaayegii| jisa prakAra bhikSuo, tela ke rahane se, vattI ke rahane se dIpaka jalatA hai aura usa tela tayA vattI ke samApta ho jAne tathA dUsarI (naI tela-vattI) ke na rahane se dIpaka bujha jAtA hai, usI prakAra bhikSuo, zarIra chUTane para, marane ke vAda, jIvana ke pare, anAsakta rahakara anubhava kI gaI yaha vedanAye yahI ThaDI paDa jAtI hai|

Page #73
ma. 140 ma 29 ma. 51 52 bhikSuo, yahI param Arya-prajJA hai - yaha jo sabhI dukho ke kSaya kA jJAna / usakI yaha vimukti satya me sthita hotI hai, acala hotI hai / bhikSuo, yahI param Arya satya hai yaha jo akSaya nirvANa | bhikSuo, yahI Arya tyAga hai, yaha jo sabhI upAdhiyo kA tyAga / bhikSuo, yahI param Arya-upazamana hai, yaha jo rAga-dvepa-moha kA wate - upazamana / "maiM hU~" -- yaha eka mAnatA hai, "maiM yaha hU~" yaha eka mAnatA hai, " hoU~gA" -- yaha eka mAnatA hai, "maiM nahI hoU~gA" - yaha eka mAnatA hai, "mai rUpI hoU~gA" -- yaha eka mAnatA hai, "maiM arUpI hoU~gA" - yaha eka mAnatA hai, "maiM sajI hoU~gA" yaha eka mAnatA hai, "maiM asajJI hoU~gA"yaha eka mAnatA hai, "maiM na sajJI - nAsajJI" hoU~gA - yaha eka mAnatA haibhikSuo, mAnatA roga hai, mAnatA phoDA hai, mAnatA zalya hai| sabhI mAnyatAo ke upazamana hone para kahA jAtA hai - " muni zAnta hai" / bhikSuo, jo zAnta-muni hai, na usakA janma hai, na jIvana hai, na maraNa hai, na caJcalatA hai, na icchA hai, kyoki bhikSuo, use vaha (hetu) hI nahI hai jisase paidA honA ho / jaba paidA hI honA nahI to jIyegA kyA ? java jIegA nahI, to caJcala kyA hogA ? jaba cacala nahI hogA to, icchA kyA karegA ? bhikSuo, isa zreSTa - jIvana kA uddezya na to lAbha - satkAra kI prApti, na prazasA kI prApti, na sadAcAra ke niyamo kA pAlana karanA, na samAdhi - lAbha aura na jJAnI bananA hI / bhikSuo, jo citta kI acala vimukti hai vahI isa zreSTha - jIvana kA asalI uddezya hai, vahI sAra hai, usI para khAtamA hai / bhikSuo, pUrva me jitane bhI arhata samyak sambuddha hue unhone bhikSusagha ko isI Adarza kI ora acchI taraha lagAyA, jisakI ora isa samaya mai ne acchI taraha lagAyA hai|

Page #74
- 53 - aura bhikSuo, bhaviSyat me jitane bhI ahaMta samyak sambuddha hoge-ve bhI bhikSu-sagha ko isI Adarza kI ora lagAyege, jisakI ora isa samaya mai ne acchI taraha lagAyA hai| ziSyo ke hitaipI gAstA ko apane gipyo para dayA karake jo karanA a. 7 cAhiye, vaha mai ne kara diyaa| bhikSuo, yaha (sAmane) vRkSo kI chAyA hai| vaha ekAnta-ghara hai| bhikSuo, dhyAna lagAo, pramAda mata kro| dekhanA, pIche mata pchtaanaa| yahI hamArI anuzAmanA hai|

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pR0 10 arhat -- jIvanmukta / tathAgata -- buddha ke tathAgata, lokanAtha, sugata, mahAmuni, lokaguru, dharma svAmI Adi aneka nAma hai / tathAgata tathA Agata = vaise Aye jaise ora buddha / mRgadAva - (mRgo kA jagala) vartamAna sAranAtha ( vanArasa ) / zramaNa - sAdhu / mAra -- zaitAna kAmadeva | pariziSTa Arya satya - ( = zreSTha - satya ) / bAraha prakAra se - pratyeka Arya satya ke bAre me ( 1 ) yaha Aryasatya hai | (2) yaha Arya - satya jAnanA cAhiye / ( 3 ) yaha Aryasatya jAna liyA gayA hai - isa prakAra teharA jJAna / pR0 3. pA~ca upAdAna skandha- (dekho pRSTha 4) Ayatana -- indriyA~ | - pR0 40 rUpa upAdAna skandha (de0 pR0 5 ) vedanA upAdAna skandha ( indriyo ora viSayo kA sayoga hone para kisI bhI prakAra kI anubhUti ( Sensation ) sajJA upAdAna skandha -- vedanA ke anantara kisI bhI astitva kA naamkrnn| (Pe1ception) saskAra upAdAna skandha - cAro skandho se avaziSTa caitasikakriyAe~ / vijJAna upAdAna skandha-- viziSTa jJAna (Consciousness) -- 50 50 pRthvI dhAtu - 'pRthvI' grahaNa na karake pRthvI-pana grahaNa karanA cAhiye ( inertia ) /

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jala dhAtu-jala nahI jalatva, jisame joDane kI zakti hai (Cohesion) / agni dhAtu-Aga nahI agnitva, yA agnipana (Radiation) / vAyu-dhAtu-vAyu nahI vAyupana (Vibiation) / pR0 6. unakA sayoga-kisI bhI vastu ke jJAna ke lie vaha vastu cAhiye, usa vastu kA jJAna prApta karane vAlI indriya cAhiye aura citta caahiye| iname se kisI eka ke bhI na rahane se jJAna nahIM ho sktaa| citra ke jJAna ke lie citra honA hI cAhiye, A~kha honI hI cAhiye, lekina unake sAtha citta bhI honA caahiye| pR0 7. binA hetu ke vijJAna-pratItya-samutpAda vuddha-dharma kA viziSTa sidvAnta hai, jisake anusAra sabhI upAdAna-skandha sahetuka hai| vijJAna kI utpatti bhI sahetuka hai| vijJAna-vijJAna' zabda yahA~ do artho me hai sAdhAraNa-artha me sArI citta-kriyA ke lie ora vizepa artha me, vedanA, sajA, saskAra Adi se rahita citta-kriyA ke lie| saskAra-yahA~ saskAra zabda se kAyika-saskAra aura mano-saskAra, dono grAhya hai| pR0 11. kAma-tRSNA-indriya-janita sukha kI tRssnnaa| bhava-tRSNA-vyaktigata jIvana sthAyI rUpa se banA rahe dekhane kI tRssnnaa| jisa AdamI ko "AtmA" ke astitva me, usake nityatva me vizvAsa hotA hai, vahI isa prakAra kI tRSNA kA zikAra hotA hai| vibhava-tRSNA-isI janma meM adhika se adhika 'majA' lene kI tRssnnaa| jisa AdamI kA yaha mithyA-mata ho ki janma se lekara marane taka hI merA astitva hai, aura janma se pUrva tathA mRtyu ke pazcAt mere jIvana kA kisI bhI astitva se kisI prakAra kA sambandha nahI, vahI isa vibhava-tRSNA kA zikAra hotA hai| vibhava-tRSNA ke vazIbhUta ho jAne para yA to vaha eka dama nirAzAvAda ke gaDhe me

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- 3 - jA giratA hai yA phira sadAcAra ko vilkula tilAJjali de 'parama svatantra' ho vicaratA hai| pR0 13 A~kha se rUpa dekhatA hai-vAstava me A~kha to kevala eka sAdhana hai| cakSa-vijJAna dvArA A~kha kI dekhane kI zakti ko sAdhana vanA dekhane kI kriyA hotI hai| - pR0 17. nirvANa-isI garIra me rAga-dvepa Adi citta-malo kA naSTa honA kleza-nirvANa ora kleza-rahita arhat kI mRtyu hone para bhaviSya meM usake janma kI sambhAvanA ke naSTa hone kA nAma skandha-nirvANa hai isa prakAra nirvANa ke do bheda kiye jAte hai| pR0 18 Ayatana-astitva / pR0 16 samyak-dRSTi-yathArtha-jJAna ythaarth-smjh| yathArtha-jJAna ke vinA koI bhI satkArya nahI ho sktaa| isIlie apTAgika mArga meM samyak-dRSTi ko prathama sthAna milA hai| vistAra ke lie dekho pR0 21 samyak sakalpa-yathArtha-jJAna ke avirodhI sklp| pratyeka sadavicAra me Arya apTAgika-mArga ke kama se kama cAra aga avazya rahate hai-(1) samyak sakalpa, (2) samyak vyAyAma, (3) samyak smRti, (4) samyak smaadhi| samyak karmAnta-duSkarmoM se bcnaa| samyak vyAyAma-grahaNa kI huI burI Adato ko choDane, na grahaNa kI huI burI Adato ko na grahaNa karane, na grahaNa kI huI acchI Adato ko grahaNa karane ora grahaNa kI huI acchI Adato ko jArI rakhane me jo mAnasika prayatna karanA paDatA hai, yahI samyak vyAyAma hai| samyak smRti-smRti kA artha prAya yAdadAzta smaraNa-gakti liyA jAtA hai| lekina yahA~ smRti kA artha hai jaagruuktaa| (Pre

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sence of mind) choTe se choTe aura vaDe se vaDe pratyeka kAryyaM ko karate samaya yaha jJAna rahe ki mai amuka kAryyaM kara rahA hU~ / samyak samAdhi-- zubha-karmoM ke karane meM citta kI ekAgratA / brahmacaryyaM = zreSTha jIvana pR0 20. pR0 21 durAcaraNa - pratyeka vaha kRtya jisakA hamAre jIvana para burA asara paDatA hai aura jisakA hame dukhamaya pariNAma bhoganA paDatA hai, durAcaraNa kahalAtA hai / cAhe jIva-hiMsA - jAna bUjha kara kisI bhI prANI kI hiMsA karanA - vaha kisI uddezya se ho - jIva - hisA hai / mithyA-dRSTi-dAna-puNya sava vyartha hai, na acche karma kA acchA phala hotA hai, na bure, kA vurA, Adi vicAra / mana ke kRtya - cetanA = mana kA karma hI vAstava me karma hai / yahI zArIrika kRtya ke rUpa me pragaTa hotA hai, yahI vANI ke kRtya ke / zArIrika ora vANI ke kRtyo ke rUpa meM na pragaTa hone kI avasthA me 'hama use mana ke kRtya ( = manokamma) kahate hai / pR0 22. moha - lobha ora dvepa kabhI binA moha = mUDhatA ke nahI hotA / samyak dRSTi-- (1) lokottara samyak-dRSTi aura lokiya-samyak dRSTi, samyak - dRSTi ke yaha do bheda hai| iname se prathama samyakdRSTi kevala zrotApanna, sakRdAgAmI, anAgAmI tathA arhat vyaktiyo ko hotI hai / jisakI mukti prApti nizcita hai, use zrotApanna, jise sasAra me (kevala ) eka janma ora dhAraNa karanA hai, use sakRdAgAmI, jise ora eka bhI janma dhAraNa nahI karanA hai, vaha anAgAmI tathA jo jIvanmukta ho gayA hai, use arhat kahate hai / pR0 23 pRthagjana -----zrotApanna, sakRdAgAmI, anAgAmI, tathA arhat - ye saba Arya jana kahalAte hai| inake atirikta dUsare sava AdamI pRthagjana /

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satya kAya -dRSTi-- kAya ko sat samajhane kI dRSTi | isake do rUpa ho sakate hai ( 1 ) bhava-dRSTi = uccheda dRSTi, yaha vizvAsa ki janma astitva hai, ora mRtyu hone para vibhava - dRSTi - yaha vizvAsa se mRtyu paryyanta kA jIvana hI merA isakA uccheda ho jAyagA ( 2 ) ki zarIra se bilkula svatantra "AtmA" nAma kI sattA hai, jo marane ke anantara bhI vanI rahatI hai| zIla - vrata - parAmarza -- dhArmika kriyA-kalApa ( vrata Adi) ko mokSa kA pR0 24 upAya mAnanA rahegA - zrImadbhagavadgItA kI yahI zikSA haiacchedyo'yamadAhyo'yamakledyo'zodhya eva ca / yaha Atma * * nitya sarvagata sthANuracalosya sanAtana // 224 // yaha AtmA na kATI jA sakatI hai, na jalAI jA sakatI hai, na galAI jA sakatI hai, na sukhAI jA sakatI hai / yaha nitya, sarva vyApaka sthira acala aura sanAtana hai // 2-24 // tIno bandhana - dasa sayojana ( = andhana) manuSya ko janma maraNa pR0 25 ke cakra se bA~dhe rahate hai / ve hai - ( 1 satkAya- dRSTi, (2) vicikitsA, (3) zIla- vrata parAmarza, (4) kAma - rAga, (5) vyApAda ( krodha), (6) rUpa-rAga (rUpa loka meM utpatti kI icchA ), (7) = arUpa loka meM utpatti kI icchA ) ( 8 ) mAna (abhimAna), (1) uddhatA ( = ekAgratA kA abhAva ), (10) avidyA | arUpa rAga - dharma - ( 1 ) astitva (2) manendriya ke viSaya rAta ko pR0 26 aura hI - vAstava meM pudgala = vyakti ke astitva kA pR0 26 samaya bahuta hI thoDA hai, kevala eka citta kSaNa bhara / jyo hI cittakSaNa niruddha hotA hai, vyaktitva bhI usake sAtha niruddha hotA hai / " bhaviSya kA vyaktitva bhaviSya me hogA, na vartamAna meM hai, na atIta

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meM thA / vartamAna kA vyaktitva vartamAna me hai, na bhaviSya meM hogA, na atIta meM thA / atIta kA vyaktitva atIta meM thA, na vartamAna me hai, na bhaviSya meM hogA / " (vizudvimArga ) E pR0 26 pratItya-samutpAda - pratyayoM meM utpati kA niyama / vauddha dharma kamI "eka kAraNa' se sRSTi kI utpatti nahIM maantaa| pratyeka "eka kAraNa" ke bhItara ume "kAraNa sAmagrI" dilAI denI hai| pha~sate nahI - yathAyaM dRSTi me vyakti kyA hai ? gArI - rika aura mAnasika avasthAoM kA eka masaraNa - mAna / vyakti=== yA buddha bhI kahI hai hI nahI pR0 32 naiSkramya sakalpa ---- kAma bhoga ke jIvana ko tyAga, kAma-bhoga vAmanA se rahita jIvana vyatIta karane kA sakalpa / pR0 30 tathAgata avyApAda sakalpa -- aisA makalpa jisame krodha kA lega na ho / ahiMsA sakalpa --- aimA sakalpa jisame nirdayatA kA leza na ho / pR0 36 bodhi ke sAta bhaga - buddhatva prApti ke yaha sAta aga na kevala Aryavyaktiyo ( = zrotApanna, sakRdAgAmI Adi ) meM hI pAye jAte haiM, valki kisI hada taka sAdhAraNa pRthagjano meM bhI / deso pR0 46 pR0 37 samAdhi-nimitta - yoga abhyAsI bhikSu ke yoga abhyAsa ke phala-svarUpa utpanna huA AkAra - vizeSa (object ) pR0 38 samyak smRti - zArIrika tathA mAnasika kriyAoM ke prati nirantara vanI rahane vAlI jAgarukatA / pR0 38. kAyA - rUpa kAyA (material existence ) pR0 36 kAyA - zvAsa-prazvAsa kA grahaNa | kAyA hai - vaha samajhatA hai ki yaha kevala 'kAyA hai', yaha koI vyakti nahI, strI nahI, puruSa nahI, AtmA nahI, AtmA kA nahI" (aTThakathA)

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- jisa jisa . jAnatA hai- yogAbhyAsI samajhatA hai ki yahA~ jA Ge vAlA, khaDA hone vAlA, baiThane vAlA vyakti vizeSa koI nahI hai yaha jo hama kahate hai - "maiM jAtA hU~", " maiM khaDA hotA hU~", baiThatA hU~" Adi yaha kevala kahane kA eka tarIkA hai| saghATI - bhikSuo ke tIna cIvaro meM se eka cIvara / pR0 40 go- ghAtaka - purAne samaya me go-ghAta vA go-ghAtaka kI upamA eka sAdhAraNa upamA yI / * pR0 41 cAro caitasika dhyAna - prathama-dhyAna, dvitIya-dhyAna, tRtIya- dhyAna, tathA caturthaM dhyAna | dekho pR0 46 / RddhiyA~ - asAdhAraNa shktiyaaN| Rddhiyo ko asambhava na mAna kara, eka vaijJAnika kI dRSTi se unakA tajurvA karane me to vizeSa harja nahI, lekina andhI zraddhA ke sAtha Rddhiyo ke pIche hairAna honA sacamuca nAdAnI hai / 'RddhiyA~' sambhava hai hI, aisA vyaktigata anubhava se kahane vAle kitane haiM, yadi sambhava ho bhI to bhI una kI vizeSa upayogitA kyA hai ? pR0 43 vedanAo meM vedanAnupazthI - vedanA ke tIna prakAra hai - ( 1 ) sukhAvedanA - anukUla anubhUti, dukhA-vedanA pratikUla anUbhUti, na sukhA na dukhA vedanA - aisI anubhUti jisake bAre me yaha kahA na jA sake ki yaha anUkUla vedanA hai vA pratikUla / citta---citta kA matalaba hai vijJAna skandha | bhItarI citta-apane bhItara kA citta / dharmo - yahA~ dharmo se matalaba hai sajA-skandha aura saskAra-skandha se / samyak smRti me rUpa, vedanA, sajJA, saskAra tathA vijJAna - yaha pA~co skandha dhyAna ke viSaya hai / pR0 44 pA~ca nIvaraNo--- (1) kAmacchanda, (2) vyApAda, (3) styAna mRddha, (4) oddhatya - kaukRtya ( 5 ) vicikitsA - yahI pA~ca nIvaraNa hai|

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- 8 - kAmacchanda-anAgAmI hone kI hI avasthA me isakA sarvathA nAza hotA hai| auddhatya-arhat hone kI hI avasthA me mAnasika cacalatA (= auddhatya) kA sarvathA nAza hotA hai| vicikitsA-zrotApanna hone kI avasthA meM hI sazayo kA sarvathA nAza ho jAtA hai| pR0 45 sayojana-cakSu ora rupa ke hetu se AdamI ke lie vadhana (=sayojana) paidA hotA hai| pa048. samAdhi-samAdhi ke do bheda kiye jAte hai-(1) upacAra-samAdhi (samAdhi ke samIpa kI avasthA), (2) arpaNA-samAdhi (=sampUrNa smaadhi)| yaha Avazyaka nahIM ki nirvANa-prApti ke lie prayatna karane vAle manuSya ko cAro dhyAna kI bhI prApti ho hI, aura na hI kevala upacAra-samAdhi yA aparNA samAdhi ke vala para koI zrotApanna Adi ho sakatA hai| zrotApanna Adi to hotA hai kevala vipazyanA dvArA-jisakA matalaba hai masAra ko anityasvarUpa, dukha-svarupa tathA anAtma-svarUpa dekha sakane kI zakti / lekina haoN yaha vipazyanA kevala upacAra-samAdhi kI avasthA meM prApta hotI hai| isalie yadi kisI ne dhyAna-prApta kara lie hai, to bhI use vipazyanA ke lie upacAra-samAdhi kI avasthA me AnA . hogaa| jo binA kisI vyAna kI prApti ke klezo ko naSTa karatA hai, use sukha vipazyaka kahate hai, jo dhyAno ke dvArA prApta andarUnI zAnti (=zamatha) kI sahAyatA se klezo ko naSTa karatA hai, use samatha yAnaka kahate hai| pR0 50. AkAzAnantyAyatana-AkAza (=Space) ke anata hone kA bhaav|

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vijJAnAnantyAyatana-vijJAna (=Consciousness) ke anata hone kA bhaav| AkiJcanyAyatana-'kucha (sAra) nahI hai' kA bhaav| pa051 sajJA kI anubhUti ke nirodha-yaha sajA-hInatA athavA kisI dhyAna kI avasthA sAta dina taka varAvara banI raha sakatI hai|

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chAtrahitakArI pustakamAlA dArAgaMja, prayAga kI anupama pustakeM 1-IzvarIya-bodha-paramahasa svAmI rAmakRSNajI ke upadeza bhArata meM hI nahIM, sasAra bhara meM prasiddha hai| unhI ke upadezoM kA yaha sagraha hai| zrIrAmakRSNajI ne aisI manorajaka aura sarala, sava kI samajha meM Ane lAyaka bAtoM meM pratyeka manuSya ko jJAna karAyA hai ki kucha kahate nahI banatA / pratyeka upadeza paDhate samaya aisA mAlUma hotA hai mAno koI kahAnI paDha rahe haiM / parivaddhita saMskaraNa kA mUlya sirpha 1) 2-saphalatA kI kuJjo-amerikA, jApAna Adi dezoM meM vedAnta kA DakA pITane vAle tathA bhArata-mAtA kA mukha ujjvala karane vAle svAmI rAmatItha ko sabhI jAnate haiM / yaha pustaka unhIM svAmI jI ke Secret of Success nAmaka apUrva nibandha kA anuvAda hai / mUlya / / 3-manuSya jIvana kI upayogitA-manuSya jIvana kisa prakAra sukhamaya banAyA jA sakatA hai ? isakI uttama rIti Apa jAnanA cAhate hai to eka bAra ise paDha jaaiye| kitane sarala upAyoM se jIvana pUrNa sukhamaya ho jAtA hai, yaha Apako isI pustaka se mAlUma hogA / yaha mUla pustaka tibbata ke prAcIna pustakAlaya me thI, jahA~ ke eka cInI ne isakA anuvAda cInI bhASA me kiyA / Aja dina yorapa kI pratyeka bhASA me isake hajAroM saMskaraNa ho cuke hai / DeDha sau peja kI pustaka kA mUlya ) 4-bhArata ke dazaratna-yaha jIvaniyoM kA saMgraha hai / isame bhISma pitAmaha, zrIkRSNa, pRthvIrAja, mahArANA pratApasiMha, samartha gururAmadAsa zrIzivAjI, svAmI dayAnanda, svAmI vivekAnanda aura svAmI rAmatIrtha ke, jIvana-caritra baDI khUbI ke sAtha likhe gaye hai| sacitra kA mUlya ) 5-brahmacarya hI jIvana hai-isako paDhakara saccaritra puruSa to sadaiva ke liye vIryanAza se bacatA hI hai, kintu pApAtmA bhI niHsazaya

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puNyAtmA bana jAtA hai| vyabhicArI bhI brahmacArI bana jAtA hai| durbala tathA durAmA bho sAdhu ho jAtA hai| jo puspa apane ko aupadhiyoM kA dAsa banAkara bhI jIvana lAbha nahI kara sakA hai, use isa pustaka meM batAye sarala niyamoM kA pAlana kara ananta jIvana prApta karanA cAhiye / koI bhI aisA gRhastha yA bhArataputra na honA cAhiye jisake pAsa aisI upayogo pustaka ko eka prati na ho / dasaveM saMskaraNa kA mUlya // ) 6-vIra rAjapUta-aprApya mU01) 7-hama sau varSa kaise jIveM-bhAratavarSa me auSadhAlayoM aura auSadhiyoM kI kamI nahIM, phira bhI yahA~ ke manuSyoM ko zrAyu anya dezoM kI apekSA sabase kama kyoM hai ? auSadhiyoM kA vizepa pracAra na hote huye bhI hamAre pUrvajoM kI Ayu saikaDoM varSa kaise hotI thI ? eka mAtra kAraNa yahI hai ki hamAre khAne pIne, uThane baiThane ke vyavahAroM meM vartane yogya kucha aise niyama haiM jinhe hama bhUla gaye haiM "hama sau varSa kaise jI ?" ko paDha kara usake anusAra calane se manuSya sukhoM kA bhoga karatA huA 100 varSa taka jIvita raha sakatA hai / mUlya 1) 8-vaijJAnika kahAniyA~-mahAtmA TAlsTAya likhita vaijJAnika kahAniyA~, vijJAna kI zikSA denevAlI tathA manoraMjaka pustaka mUlya') 9-vIro kI saccI kahAniyA~-yadi Apako apane prAcIna bhArata ke gaurava kA dhyAna hai yadi Apa vIra aura bahAdura bananA cAhate hai, to ise paDhiye | isame apane puruSAoM kI saccI vIratA-pUrNa yaza gAthAyeM paDha kara zrApakA hRdaya phaDaka uThegA, nasoM me vIra rasa pravAhita hone lagegA, puruSAoM ke gaurava kA rakta ubalane lagegA / mUlya kevala |) 10-AhutiyA~-yaha eka bilakula naye prakAra kI nayI pustaka hai| deza aura dharma para balidAna hone vAle vIra kisa prakAra ha~sate ha~sate mRtyu kA AvAhana karate hai ? unakI AtmAyeM kyoM itanI prabala ho jAtI hai ? ve mara kara bhI kaise jIvana kA pATha paDhate haiM ? ityAdi dila phaDakAne vAlI kahAniyA~ par3hanI ho to "AhutiyA~" Aja hI maeNgA lIjiye / hindI

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meM aisA saMgraha kabhI nahI nikalA thaa| eka eka kahAnI vIra rasa meM sarAbora hai| mUlya kevala ) 11-jagamagAte hIre--pratyeka Arya santAna ke par3hane lAyaka yaha eka hI nayI pustaka hai / isameM rAjA rAmamohana rAya se lekara Aja taka ke bhArata prasiddha mahApuruSoM kI sakSipta jIvana dI gayI hai| eka bAra isa sacitra pustaka ko zrApa khuda par3hiye aura apane strI-baccoM ko pddhaaiye| mUlya kevala 1) 12-par3ho aura ha~so-viSaya jAnane ke liye pustaka kA nAma hI kAphI hai| eka eka lAina paDhiye aura loTa-poTa hote jAiye / zrApa pustaka alaga akele me paDhage, para dUsare loga samajhege ki Aja kisase yaha kahakahA ho rahA hai| pustaka kI tArIpha yaha hai ki pUrI manoraMjaka hote hue bhI azlIlatA kA kahI nAma nahIM / yadi zikSAprada manoraMjaka pustaka par3hanI hai to ise par3hiye / mUlya 1) 13-manuSya zarIra kI zreSThatA-manuSya ke zarIra ke aMgoM aura unake kArya isa pustaka me batalAye gaye hai| isake par3hane se Apako patA calegA ki hama apanI asAvadhAnI, tathA apanI aniyamita rahana sahana se zarIra ke aMgoM ko kisa prakAra vikRta kara DAlane haiN| mUlya 12) 14-ekAntavAsa-aprApya mU0 ) __ 51-pRthvI kI anveSaNa kI kathAyeM-aprApya ) 16-phala unake guNa tathA upayoga-pustaka kA viSaya nAma hI se prakaTa hai| abhI taka isa viSaya para hindI meM kyA bhArata kI kisI bhapA meM bhI koI pustaka prakAzita nahI huii| yaha bAta nirvivAda hai ki phAlAhAra saba se uttama aura nirdoSa zrAhAra hai / mahAtmA gAMdhI phala para hI rahate haiN| bhAratIya RSi phalAhAra hI se hajAroM varSa jIvita rahate the, roga unake pAsa nahIM phaTakatA thaa| astu Apa apane tana mana aura AtmA ko nIroga rakhanA cAhe to yaha pustaka avazya par3heM / mUlya kevala 11) 17-svAsthya aura vyAyAma-yaha apane DhaMga kI hindI meM eka hI pustaka hai / Aja dina vyAyAma ke prabhAva se navayuvakoM ke svAsthya aura

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zarIra kA kisa prakAra hAsa ho rahA hai, yaha kisI se chipA nahI hai / lekhaka meM apane nija ke anubhava tathA saMsAra-prasiddha pahalavAna saiDo, mUlara tathA pro0 rAmamUrti ke anubhavoM ke zrAvAra para likhA hai| isame laDakoM aura striyoM ke upayukta bhI ghAyAma batalAye gaye hai| vyAyAma kI vidhi batAne ke sAtha hI sAtha citra bho diye gaye hai jisase vyAyAma karane meM sahUliyata ho jAtI hai / mUlya ajilda kA 1 // ) tathA sajilda kA ) 18-dharmapatha-prastuta pustaka me mahAtmA gA~dhI ke Izvara, dharma tathA nIti sambandhI lekhoM kA saMgraha kiyA gayA hai jinheM unhoMne samaya samaya para likhe haiM / yaha sabhI jAnate hai ki mahAtmA gAMdhI kevala rAjanItika netA hI nahIM, varan vartamAna yuga ke dhArmika sudhAraka tathA yugapravartaka haiN| aise mahAtmA ke dhArmika vicAroM se paricita honA pratyeka dharmAvalambI kA parama kartavya hai / muu0|| 19-svAsthya aura jalacikitsA--jalacikitsA ke lAbhoM ko saba logoM ne eka svara se svIkAra kiyA hai / isa viSaya para janasAdhAraNa ke liye koI upayogI pustaka na thI / jo do eka pustakeM haiM bhI unakA mUlya itanA adhika hai aura ve itanI kliSTa bhASA meM likhI gaI haiM ki sarvasAdhAraNa kA unase lAbha uThAnA eka taraha se kaThina hI hai| parantu / prastuta pustaka saba ke liye bahuta upayogI hai| mu0 1 // 20--bauddha kahAniyA~-mahAtmA buddha kA jIvana aura upadeza kitane mahatvapUrNa, pavitra aura caritra-nirmANa meM sahAyaka haiM, ise batalAne ko AvazyakatA nahI / isa pustaka meM unhI mahAtmA ke jIvana ke upadeza kahAniyoM ke rUpa me diye gaye gae hai / unakI ghaTanAye saccI hai| pratyeka kahAnI rocaka aura sundara Dhaga se likhI gaI hai| pustaka vidyArthiyoM tathA navayuvakoM ko vizeSa upayogI hai| sacitra pustaka kA mU01) hai| 21-bhAgya-nirmANa-Aja bahuta se navayuvaka saba taraha se samartha aura yogya hone para bhI akarmaNya ho bhAgya ke bharose baiThe rahate haiN| koI udhama yA parizrama kA kArya nahIM krte| phala-svarUpa ve apane liye tathA gharavAloM ke liye bojha ho jAte haiM / yaha pustaka vizeSakara aise -

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navayuvakoM ko lakSya karake likhI gaI hai| isa pustaka ke pratyeka pRSTha ke paDhane se navayuvakoM me utsAha, sphUrti tathA navajIvana prApta hogaa| isa pustaka ke lekhaka haiM hindI ke prasiddha vidvAna tathA jayapura hAIkorTa ke bhUtapUrva jaja ThAkura kalyANasiha jI bI0 e0 / sundara jilda se yukta pustaka kA mUlya 1 // hai| 22-vedAnta dharma-isame deza-videza meM vedAnta kA jhaMDA phaharAne vAle svAmI vivekAnanda ke bhAratavarSa meM vedAnta para diye huye bhASaNoM kA saMgraha hai| ye ve hI vyAkhyAna haiM, jinake pratyeka zabda meM jAdU kA sA asara hai| par3hate samaya aisA jAna paDatA hai, mAno unakA pratyakSa bhApaNa suna rahe ho / svAmI jI ke bhASaNa kitane prabhAvazAlI, jozIle aura sAmayika hai, ise batalAne kI AvazyakatA nahI / AdhyAtmika vipayoM ko ruci rakhane vAloM ko ise avazya paDhanA caahiye| mU01) 23-paurANika mahApuruSa-aAjakala hamAre bacce skUloM meM videzI mahApuruSa ke hI carita paDhate haiM / pariNAma yaha hotA hai ki una 'para videzI zrAdarzo kI chApa par3a jAtI hai, vaha apane bhAratIya saMskRti aura dharma se dUra hojAte haiN| isa pustaka me harizcandra, zivi, dadhIca Adi mahApuruSoM kI jIvana kathAyeM saMkSepa meM dI gaI haiN| jinhoMne satya, dayA dharma ke liye apanI Ahuti de dI thii| m0|| 24-merI tivvata yAtrA-isake lekhaka bhAratIya purAtana ke 'anvepaka tripiTakAcArya rAhula sAMkRtyAyana hai / lekhaka ne abhI hAla hI me tibbata ko yAtrA ko thI / isa pustaka me tibbata ke anokhe rIti rivAja, vahA~ ko rahana-sahana tathA dhArmika mAmAjika rUr3hiyoM para kAphI prakAza DAlA gayA hai / isa pustaka se nepAla ke viSaya me bhI kAphI bAteM mAlUma hotI hai / pustaka par3hane me upanyAsa kA sA majA pAtA hai / pustaka patroM ke rUpa me hai / mU0 1 25-dUdha ho amRta hai-dUdha kI upayogitA ko kauna prANI svIkAra na kregaa| jaba baccA janma letA hai, dUdha hI dvArA usako jIvana nadA hotI hai| aise jIvana rakSaka dUdha ke sambandha me aMgarejI zrAdi videzI

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bhASAoM meM saikaDoM pustakeM hai, parantu hindI me koI aisI pustaka na thI. /nisame dUdha ke popaka tatvoM, isake pIne se lAbha tathA isase kyA 2 vastuyeM taiyAra ho sakanI haiM, Adi bAtoM kA varNana ho / isI kamI ko dUra karane ke liye isa pustaka kI racanA kI gaI hai| agara Apa dUdha ke vAstavika guNoM ko jAnanA cAhate ho, vo ise avazya paDhe / ma 0 12) 26--ahiMsAnata-le0 mahAtmA gAMdhI hai joahiMsA ko parama dharma mAnate haiM / unakA sArA siddhAta isI para avalambita hai| agara Apa ahiMsA ke vAstavika marma ko jAnakara apanA jIvana pavitra aura zuddhaH banAnA cAhate hai to isa pustaka ko par3heM / isa pustaka me una saba lekhoM kA saMgraha kiyA gayA hai, jinhe mahAtmA jI ne samaya 2 para likha kara pAThakoM kI zaMkAoM, unakI ulajhanoM ko dUra kiyA hai / ma.. ' 27-puNyasmRtiyA~-isake lekhaka bhI mahAtmA gAdhI hai| isa anya me mahAtmA jI ne mahAtmA TAlsTAya, lokamAnya tilaka, mahAmanA gokhale,sukarAta, dezabandhudAsa, lAlA lAjapata rAya Adi dezI tathA videzI mahApuruSo ke prati zraddhAjAliyA arpita kI haiM / isa grantharatnA ke sambandha me adhika likhanA vyartha hai, jaba svaya mahAtmA jI kI pAvanA lekhanI se mahApuruSo kI pAvanagAthA likhI gaI hai / Apa bhI ise par3ha kara apanI AtmA ko ucca aura pavitra banAiye / mU0 ) sAhitya sarojamAlA kI pustake:-- 1-patitA kI sAdhanA-isa upanyAsa kA kathAnaka bilkula naye' DhaMga kA hai jo abhI taka hindo ke kisI upanyAsa meM nahIM mila sktaa|| isakI atyanta rocakatA aura adbhuta racanA-praNAlI dekara pAThakoM kA kutUhala uttarottara itanA bar3ha jAtA hai ki ise samApta kiye binA kisI kAma me jI laganA to dUra, khAnA-pInA taka durlabha ho jAtA hai / ma02) 2-avadha kI navAbI-yaha eka aitihAsika upanyAsa hai / isame lakhanaU ke ghora vilAsitA me magna navAba kI lAsyalolA, unakA prajApIr3ana kA romAMcakArI varNana hai| usa samaya koI suvyavasthita zAsana na

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hone se deza bhara me, Thaga DAkuoM kA kisa prakAra daura-daurA thA, navAba ke karmacArI kisa prakAra bahU-beTiyoM kI ijata varvAda karate the, prajA kA sarvasva apaharaNa kara unhe dara-dara kA bhikhArI bnA dete the, ise par3hakara patthara kA hRdaya bhI pighala jAyagA / / zrApako svarga aura narka kA dRzya sAtha hI dekhanA ho to isa upanyAsa ko avazya hI paDheM / sundara nayanAbhirAma cina se yukta pustaka kA ma0 2) 3--mamalIrAnI--manupya meM jaba kabhI jIvana-rasa kI pyAsa bhar3akatI hai, taba vaha kaisA andhA ho jAtA hai, kAmanA kI agni me jalI-bhunI nArI bhI avasara Ane para apanA kalejA kisa taraha uDA karatI haiM, jIvana 'ke ghomala madhura milana kitane prANa-prada hote haiM, zrAdarza nArI ke hRdaya me kitanA pyAra, kaisA darpa aura kaisI dRr3ha nyAya-vuddhi hotI hai aura anta taka vaha apane zrArAdhya ke sAtha-sAtha apane jIvana kA kaise upasarga karatI hai ye saba bAte isa upanyAsa me aisI jIvita bhASA, sundara dRzyoM tathA addhata ghaTanAoM ke makoroM me itanI manohara zailI se batAI gayI hai ki pAThaka ko paDhate-paDhate cakti kara DhAlatI hai | pRSTha saMkhyA lagabhaga tIna sau, tiragA kavara, ma02) * / striyopayogI do anupama pustakeM 1-khI aura saundarya-yauvana aura saundarya striyoM ke lie 'paramAtmA kI anupama dena hai / parantu striyA~ apanI asAvadhAnI tathA prajJAnatA se 20-22 varSa taka pahuMcate pahuMcate isase hAtha dho baiThatI haiM aura jIvana bhara zArIrika aura mAnasika kaSTa bhogatI rahatI haiM / prastuta pustaka sabhI striyoM ke liye bar3e kAma kI hai cAhe vaha yuvAvasthA meM praveza kara rahI ho athavA apanI asAvadhAnI se jinhoMne yauvana ko naSTa kara DAlA ho| isa pustaka me saundarya aura svAsthya rakSA ke liye aise sugama sAdhana tathA sarala vyAyAma batalAye gaye hai jinake niyamita rUpa se vartane se 50 varSa ko avasthA taka bhI striyA~ sundarI aura svastha banI raha sakatI haiM / mU03) 2-pAkavijJAna-isakI lekhikA jyotirmayo ThAkura haiM / lekhikA

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ne isame striyoM ke liye vividha prakAra ke vyaMjanoM ko sarala aura subodha vidhi likhI hai| agara Apa apanI bahU-beTo tathA bahana ko sadgRhiNI banAnA cAhate haiM to unako isakI eka prati kharIda kara avazya dojiye / mU03) sAhitya sumanamAlA kI pustakeM1-madirA-hindo ke udIyamAna lekhaka paM0 tejanArAyaNa kAka kAti' kI adbhuta lekhanI dvArA likhA gayA yaha sundara gadya-kAnya hai| pratyeka lAina par3hate samaya padya kA sA zrAnanda milatA hai| yadi Apa sarasa sAhitya ke premI hai, to ise avazya par3hiye / mU01) hai| 2-kavitAvalI rAmAyaNa-kavi-samrATa gosvAmI tulasIdAsa kI isa amara racanA se kona paricita nahIM hai / parIkSArthiyoM ke lAbhArtha isake kaThina zabdoM ke artha, padyoM kA saralArtha tathA padyoM ke mukhya alaMkAra bhI unalAye gaye haiM vistRta bhUmikA bhI do gaI hai jisame gosvAmI tulasIdAsa jI ke jIvana para pUrA prakAza DAlate hue kavitAvalI ko niSpakSa AlocanA kI gaI hai| bhUmikA lekhaka he prasiddha vidvAna paM0 udayanArAyaNa tripAThI mu0 // 3-bhagnAvazeSa-isake lekhaka prasiddha nATakakAra 'sumArahRdaya' hai jinake nATakoM ko hindo jagata acchI taraha apanA cukA hai / yaha nATaka Apake pUrva likhita nATakoM se kahI sundara hai| isame vIra rasa aura karaNa rasa kA acchA paripAka huA hai / isake paDhane se bhArata ke prAcIna gaurava kI jhalaka A~khoM ke sAmane spaSTa dikhalAI paDatI hai / mUlya 1) 4-guptajI kI kAvya dhArA-le0 zrI girijAdatta zukla 'girIza' bI0 e0-prAdhunika hindI sAhitya me bAbU maithilIzaraNa gupta kA eka vizeSa sthAna hai| lagabhaga tIsa varSoM taka vividha kAvya pustakoM kI racanA kara ke guptajI ne hindI-saMsAra ko vaha amUlya nidhi pradAna kI hai, jisa para samasta hindI-bhApiyoM ko ucita garva hai / 'guptajI kI kAvya-dhArA' nAmaka AlocanAtmaka graMtha meM guptajI ke prAyaH sampUrNa sAhityika kRtiyoM kA eka sundara adhyayana prastuta kiyA gayA hai| mU0 2) mainejara-chAtrahitakArI pustakamAlA, dArAgaMja, pryaag|