________________
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i.
.
231-238
401-238
5. The Three Concomitants of Yoga
. 210-238 (i) The Triply Pure Ethico-Religious Performance 210-220 . (ii) The Dependence on Right Scriptural Texts
221-230 . (iii) The Threefold Feeling of Ascertainment * 6. The Parting Praise of an Apunarbandhaka ..... .. 239-251
SECTION-III
ON SAMYAGDŘŞTI.. 252-351 1. His General Nature . . :' . : .: . . 252 2. His Characterizing Marks
253-262 (i) His Desire for Listening to the Scriptural Texts -254-256 (ii) His Attachment for Religious Performances. . 257-259 (iii) His Worsbip of the Elders, Deities etc.
260-262 3. The Description of a Samyagdęsti in Terms of Three Karaņas'.
263-269 4. The Comparison of a Samyagdssti with a Bodhisattva 270-274 15. "The Possibility of Samyagdsști-hood Due to an Inherent - Capacity : :
275-279 6. The Post-Granthibheda State and Reflection During It. 280-286 '7. The Three Types of Bhinnagranthis
287-290 8. Inberent Nature Responsible for the Mutual Differences i among the Spiritual Aspirants
291-293 9. The View Attributing the Above Difference to a Proper - Type of Ethico-Religious Performance . i.
294 10. The View Attributing the Difference in Question to . Divine favour.or: to Prakstic Transformation :
295-317 (i) Introduction
295-299 ii) Kālātita on the Problem
300-307 (iii) Endorsement-com-Criticism of Kälātīta
308-317 11. The Problem of Fate versus Perseverance
318-339 12. The Partiog Praise of a Samyagdssti
340-351 SECTION-IV ON CĂRITRIN
352-378 1. His Nature
352-357 2. The Five Species of Yoga viz. Adhyātma etc. Described 358-367 3. Adhyatma etc. as Practised by the Apunarbandhaka etc, 368-378
