Book Title: Yoga Philosophy Author(s): Virchand R Gandhi, Bhagu F Karbhari Publisher: Devchand Lalbhai Pustakoddhar FundPage 33
________________ 14 by word, act or thought and abstinence from this kind of killing is the first requirement for a student of Yoga. It obviously implies abstinence from animal food inasmuch as it is never procurable without direct or indirect killing. The Hindoo scriptures are very strong on this point. Manu the famous lawmaker of the Hindoos says-Anumantā Visasitā nihantā krayavikrayi Sanskritā chopahartā cha khādakas'cheti ghātakāh —one who indirectly gives permission to kill animals, one who separates the several parts of the caracass after the animal is killed, one who actually kills the animals, one who sells meat, one who cooks meat, one who serves meat at the table and one who eats it are all considered killers of the animal. Again Akritvā prāninām hinsām mānsam notpadyate kvachit, Na cha pranivadhah svargah tasmān mānsam vivarjayet -you cannot get meat unless an animal is killed, killing of animals cannot lead to a higher state, therefore abstain from meat-eating altogether. MYSTICISM IN INDIA The avoidance from animal food is strongly recommended from another standpoint, as that food always leads to the growth of animality to the complete obscuration and even annihilation of intuition and spirituality. It is to secure this condition of being ever with nature and never against it or in other words being in love with nature that all other restrictions are prescribed. And what end do you achieve by the observance of this doctrine of universal love-universal brotherhood not of man only but of all living beings. We claim that when one has acquired that confirmed Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284