Book Title: Yoga Philosophy
Author(s): Virchand R Gandhi, Bhagu F Karbhari
Publisher: Devchand Lalbhai Pustakoddhar Fund

Previous | Next

Page 143
________________ 124 MAGNETISM soul is separate from the body he will have the true knowledge. The only objection which we would urge against the practise of Christian Science is that the patient ought not to be told that disease does not exist; he should be told that it does exist, but that the soul ought by the adoption of right life, right thought and right living, to remove the disease. The philosophy on which these schools are based is different from the philoscphy of the Eastern schools. The knowledge given to them that there is no evil, no body and no matter, is imparted simply for the purpose of giving health, and that is not a logical object. They do not take into account the eternity of life. Right thinking, right living and right acting are assumed for the purpose of giving health to the body only, the very existence of which they deny. Some admit that mind can control matter. Certainly; we all agree with this, that matter is always subject to the powers of the mind. There is another school of Christian scientists who say that there is no such thing as matter and they impart a knowledge to the people which affects the nature of the soul. Thus they do an injury to the soul nature by simply doing a good to the physical nature, and thus instead of discarding the evil or throwing it away, the secd itself not having been removed, the disease will take its course either in that or some other plane of existence. The impression of things exists, and nothing will do away with it. Among desires hunger for example, is not felt by many per. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284