Book Title: Yoga Philosophy
Author(s): Virchand R Gandhi, Bhagu F Karbhari
Publisher: Devchand Lalbhai Pustakoddhar Fund

Previous | Next

Page 140
________________ MAGNETISM 121 our will power, with our desires, our emotions, and the change produced in that person is just according to our desire. All the philsophy of mental power, mind-cure, etc., depends on a correct understanding of the powers existing in every human being. How are these powers to be used? For making money? For doing good to other people? I have found after living in this country for more than a year that the object of life to human beings is to make money. When a new idea is introduced the question is always asked, "Will it pay?" and if it will not pay it is considered of no use. People will not do things to accommodate a friend if they are likely to lose money by it. Now, if this human magnetism is evloved at the cost of our best impulses and endeavors, if it is used for the purpose of making money it is prostituted. But, it is said, a person cannot live without money. Certainly, one is free to use these forces in any way he pleases but if he uses them for the purpose of making money, he ought not to claim that he uses them for benevolent purposes. These powers can be used for the purpose of curing diseases. No person can with justice have any doubt as to this matter, but whether it is advisable to use these powers or not is a different matter. The ordinary objection is that no person has a right to interfere with the Karma of another person. But can he do so? If he can, he is the same person as the Chriatians call God, for only God could interfere to regulate the facts or the laws of the universe. The laws of nature, which are Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284