World of Philosophy

Author(s): Christopher Key Chapple, Intaj Malek, Dilip Charan, Sunanda Shastri, Prashant Dave
Publisher: Shanti Prakashan

Page 730

is the root of sins.16 It may arise to the extent of killing even the elderly person. Valmiki insists this with all the force under his control and puts that nothing is inaccessible to this anger. To an angry man no words of the whole dictionary become redundunt and nobody becomes a friend." Hence one has to give up this anger, at least gradually.
Thus, all these ten virtues can very well shape the future of not only a man but also of a state. These virtues constitute a sound meaningful life. The values behind these are exuberantly valuable. These are reflected in so many ways in all the branches of world literature. Regularity is the must in the practice of these religious high-grounds. Whatever little we impliment sincerely these essentials of universal religion the soft effect will be nicely experienced in our life for religion is an experience of truth. As a result of the practice of religion, it is sure, that it will never go unawarded. The Bhagavad Gita is very serious in highlighting this point that even a little practice of Dhrama would save the mankind from a greater danger. (स्वल्पमप्यस्य धर्मस्य त्रायते महतो भयात् 27.11. 2-80)
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In other words the partial implimentation of Dhrma or these essentials of universal religion does not suffer from any disadvantage as we find in our worldly objects. Even Bhasa puts the same
हुतं च दत्तं च तथैव तिष्ठति । - Karṇabhāram - 12
Now-a-days the world is enormously purterbed by the hatred nourished by the militants. They are spoiling the lives of others for no profit. Bhartrhari rightly calls them demons who kill the lifely graces of others, but there are no words in the dictionary of any language to name them who kill the healthy future of others for no gain at all. That is why great religious thinkers give an importance to non -anger (Akrodha) which imbibes non-violence too. They give a vigours call to us to be solicitous for the human welfare. Standing on the platform of religion - these are selfsufficient to provide plain guidelines to a good way of
life.
Readers of all the times are impelled to appreciate the simplicity of these virtues and the vigour behind them. These are impressive beyond comparison. Poets and preachers emphasise here to adopt these virtues at the expense of our life. These constitute a sound personality full of pleasing characteristics. These virtues, when found in their respective religions of the world exercise remarkable influence on the minds of the followers by their powerful impacts. Every virtue is a soft vehicle that carries the mission of globalization as they are acceptable and appealing to all in the world. The universal ideas hidden in these aspects are the
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