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3. Aniccha Tībra. – An example of this is found in the acceptance of samadhi on the spokes by the Rși Mándavya. Experience of pain was felt on Vyuthāna.
4. Svecchā Madhya — Its example is in the case of Ajátasatru etc. They enjoyed all the amenities and rich life and yet meditated on citta as supreme self at intervals.
5. Parecchā Madhya - It is illustrated in the life of Sikhidhvaja who even after enlightenment was engaged in the administration of his kingdom at the will of the cūļāla.
6. Aniccha Madhya - Its example is given as Bhagirathal
Svecchāmanda- The example of this kind of prárabdha is said to be found in the lives of Kavi or Sukrácārya, Hari etc.
Parecchá manda-This is exemplified in the life of Dhruva who enjoyed the pleasure of the vision of Śrīnārāyana which was in fact a form of Ātmānanda. It was effected by the will of a different person, namely Nárada.
Aniccha Manda- This is found in the life of Vámadeva in whose case tattva-jñāna took place in him when he was not yet born i.e. was in his mother's womb.
Sveccha Supta- This was found in the life of Rşabha Deva whose nirvikalpa samādhi was never in any way disturbed.
Pareccha Supta - An example of this is said to be found in the life of Vindhya ( mountain ) who was a disciple of the Rși Agastya.
Aniccha Supta - An example of this kind may be found in the case of mother Earth-who was as a devotee endowed with the knowledge of the highest truth.
In the Advaitāmstamañjarī Achyuta Roy has supplied an additional list of illustration of the different kinds of prārabdha. These illustrations are different from those given above. These are as follows: 1. अनिच्छामध्यं भगीरथे दृष्टमन्य राज्यमपि ।
स्वैरविमुक्तकरिण्या मालां दत्त्वाऽऽत्मशिरसि सति निहिते ॥
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