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[ 237 1 The karman of the interermediate region i.e., of the 5 or 3 may bear fruit in any life from the 3rd Javana upto nirvana. This is called Aparāparyavedaniya ( 379714jagata) i. e., this karma bears fruit at the time of pratisandhi or even of pravartana ( teata). The daņdaghāta death or death due to stroke of Mahā Maudgalāyana is an example of this.
The karmans which cannot produce vipāka (fauteri ) owing to weakness or through strong karma but opposed by opposite karma and cannot bear fruit till the moment of vipāka. This is Ahosi ( BETÈT) or Bhūtapūrvakarma (aqelettf ). It may be kušala or Akušala ( FT T 3Tohre ).
According to the Visuddhimārga? Kārkṣāvitaraṇa-visuddhinirdesa ( higilanzufaylishga ), karma is described as of four kinds thus-(a) Dșstadharmavedanīya ( E624 paarlier) (b) Upapadyavedaniya ( उपपद्यवेदनीय) (c) Aparāparyavedaniya ('अपरापjaaa ) and (d) Alosi ( TEIÀ ). · The drstadharamas danīya karma is cetanā (anal) or consciousness in all the cittas in the vīthi (af) of a Javana ( 797 ). This karma produces its vipāka during the lifetime of Ātmabhava ( 35AHT). Otherwise if there is a karma but no vipāka, that is if no vipāka takes place, will take place or took place, this is considered to be ahosi karma (Elf ). Upapadya karma is the seventh Javana consciousness which produces the effect. It produces its vipāka in the immediately succeeding life (Atmabhava ). If it cannot be so, it becomes Ahosi karma (Bretleaf) between the two. The five Javanacetanās (Faget) are equal to aparāparyavedanīya karma. It will produce vipaka in the future when the opportunity could arise. Ahosikarma ( ByEtteen tip ) does not take place when samsārapravṛtti ( fartaler) i. e. worldly tendencies continue.
LAW OF KARMA BINDING ON ALL In the Divyāvadāna2 it is said that even the Buddhas have 1. Visuddhimargi Chapter XIX. 2. Divyāvadana p. 416.
