Sramana 2014 04

Author(s): Ashokkumar Singh, Rahulkumar Singh, Omprakash Singh
Publisher: Parshvanath Vidhyashram Varanasi

Page 56

Śivācārya Dhyānāmrtam : 51 What to Do for Attaining Abode of Liberated Ones Reflect on unitaryness while living in the world. You are unitary in the whole universe, absolutely unitary in fifteen lands of action. A pure soul existent in the body of an aspirant / practitioner, whose aim is to discover the absolute soul, hidden in your soul. You have attachment with none. You have hatred with none. You know, confess and accept that this soul is roaming in endless births from time immemorial. You entering the unfathomable depth should strive for liberating your soul from the entire obstructive karmas densely clinging all-round the soul and strive for taking back the soul to fifth state, the abode of liberated ones, getting it out of cycle of state of four births.
Nature of Soul
Neither I am older nor younger, neither monk nor house- holder, neither good nor bad, neither full of virtues nor full of vices, neither rich nor poor, neither wise nor foolish, neither superior nor inferior, I am only a pure soul, Pure, enlightened, spotless or void of passion, formless, indestructible, immortal, eternal and three time truth. Sense of Gratitude
Have a sense of gratitude with each breath. Your gratitude should be dedicated to Enlightened, in the feet of gods and goddesses, in the feet of your teacher who associated you with the religion of detached. There should be a sole aim whether eyes closed or open-I and my abode of liberated, I will go there, return there, disappear there. None is mine, to realize this unitariness, to live in unitariness, thus strengthen the reflection on unitariness.
Process of Destruction of Karma: Science of Differentiation
Generally, a person feels I am not free, I have so many problems, that of house, family, occupation, so how I practise? But soul may annihilate karmas through science of differentiation along with these problems. For reflection on soul, the activities of body and its relations are not a hindrance. What is needed is the perception of