Samanvay Shanti Aur Samatvayog Ka Adhar Anekantwad

Author(s): Pritam Singhvi
Publisher: Parshwa International Shaikshanik aur Shodhnishth Pratishthan

Page 97

अनेकान्तवाद और अन्य दार्शनिक प्रणालियां
८१
33. There are beings or particles of reality that are permanent, origi
nal, imperishable, underived, and these can not change into anything else: They are what they are and must remain so, just as the Eleatic school maintains. These beings, or particles of reality, however, can be combined and separated, that is, form bodies that can again be resolved into their elements. The original bits of reality can not be created or destroyed or change their nature, but they can change their relations in respect to each other. And that is what we mean by change.
Thilly. History of Philosophy Pg. 32. 15. When we speak of not being, we speak, I suppose not of
something opposed to being, but only different.
-Dialogues of Plato 16. Reality is now this, now that; In this sense it is full of nega
tions, contradictions, and oppositions: the plant germinates, blooms, withers, and dies; man is young, mature, and old. To do a thing justice, We must tell the whole truth about it, predicate all those contradictions of it, and show how they are reconciled and preserved in the articulated whole which we call the life of the thing.
—Thilly : History of Philosophy Y. 8€/g 17. Everything is essential and everything worthless in comparison
with other. Now where is there even a Single fact so Fragmentary that to the universe it does not matter. There is truth in every idea however false, there is reality in every existence however light.
-Appearance and Reality q. 866 18. No judgment is true in itself and by itself. Every judgment as
a piece of concrete thinking is informed, conditioned to some extent, constituted by the apperceipient character of the mind.
-Nature of trụth 37. 3, P. 52-3 19. The principles of psychology Vol. 1 37. po . P88 20. Present Philosophical Tendencies Chapter On Realism. 21. Introduction to Logic. q. 262-38