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TEE LAW OF MORAL CAUSATION
have the desire, certain you cannot do it. [t
obstacles come in the way, ru.]
We must know how the karma is generated, how it is worked out before its time, how long it would stay with us, &c.
Karma is generated by reason of certain impellent forces within us, and these impellent forces need to be explained-impellent forces on account of the presence of which we generate the karma.
Darshanamthe state where there is undifferentiated knowledge, formless knowledge; the limitations and boundaries are not fixed and you only know the thing as belonging to a class and not individualized.
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