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152
VRATAS
Incidentally-in psychological combinations result is different from either constituent or factor.
the
The Aticharas.
The following are illustrations of the ways of partially transgressing this vow:
1. Sabasabhyakhyana; liter ally means a rash and false accusation. If you rashly call a maa a thief when he is not.
2, Mithyopadesha; here means giving an improper order that is injurious or harmful to others. Literally it means false instruction. If it is made intentionally then it is an anachara, it must be rashly or carelessly made in order to be only an atichara. If you ask a person to tell a lie doing so carelessly, then it is a partial transgression.
3. Guhya bhashana; has two meanings (1) divulging a thing that is secret, (2) blackbiting or slandering. And these things must be done unintentionally through carelessness or rashness. If it is done for the Government intentionally, then it is anachara.
4. Kuta lekha; literally means making a false document, imitation of other people's writing. Any false document, If the vow is taken as regards the body and not merely "I shall not speak a lie",
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