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Sukshma-mohi,
KARMA PHILOSOPHY
those who recognize delicate
or subtle subdivisions, such as more and less intense degrees of anger etc.
Shreni-rahita, rahita means without. are without any system of working out (delusion).
Shreni-vanta, those who have a method by which they systematically work oht their infatuating or intoxicating or delusion, producing elements.
yatva.
Avirati, those who have not yet obtained control over their minds and senses.
Virati, those who have obtained a partial control over their mind and senses.
Mithyatvi, those who
Samyaktvi, those who yaktva.
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Those who
their moha
are in the
Jain Education International
are in the state of mith
Granthi-abhedi, those who have not yet cut that knot spoken of previously, [this knot is cut while in the state of mithyatva.]
Granthi-bhedi, those who have cut it.
Abhavya, those who will not reach liberation. Bhavya, those who will reach it.
state of sam
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This table is read upwards, thus: there are abhavya living beings and bhavya living beings, but they are
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