Book Title: Karma Philosophy
Author(s): Virchand R Gandhi
Publisher: Agamoday Samiti

View full book text
Previous | Next

Page 139
________________ 104 STAGES OF DEVELOPMENT the universe in which we find ourselves, and whether or not we are in the state of Samyaktva. They are internal signs, so that each can test bin self. 1. Upashama, is a meutal state · when the strong intoxicating karmas or the kashayas like anger, greed, etc, ;are suppressed or controlled. And the suppression has taken place either naturally, because the karma is exhausted, or else by thinking on the matter and realizing that after all, by being ebgrossed in the worst anger, greed, etc. we fall to snch a depth that it takes a long time to come up again. If the suppression comes naturally, it is because the person has done the work before. 2. Samvega (noun), state of liberation. is a desire to reach the 3. Niiveda, is a recognition that this continual going on from incarnation to incarnation is not the right state of life; you look upon this or any embodied state as a misery and one to get away from. There is always the pain of birth and death. 4. Apukampa, is compassion for those who suffering from any kind misery. If the misery is due to their own ignorance and foolishness, then there is still pity for them that they should be thus ignorant. (It is the duty of society to lessen the extent of suffering which exists among them). Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244