Book Title: Karma Philosophy
Author(s): Virchand R Gandhi
Publisher: Agamoday Samiti

View full book text
Previous | Next

Page 56
________________ KARXA PHILOSOPHY 21 and it is only found in living beings having five organs of sensation. [As before mentioned, this doctrine of karma applies to all living beings, and not merely to man.] The mind has also two sides, objective and subjective. All knowledge itself has two aspects or points of view, namely the right and the wrong. One person forms a judgment, perhaps, about another person, aud it is a wrong judgment. And until we get the habit or the ability of assuming the right attitude, we cannot form right judgments. with reference to the first form of knowledge, or mutijoana, we now come to the different stages of this form of knowledge; the process. There are five stages in the process, namely: 1. In this first stage, what takes place is the establishment of the relation of contact between the organs of sensation and the vibrations from the extermal object in the external world. The stimulus from outside, creates a sort of excitation in the end-organ (ear, eye, etc.)-only in the organs of sensation and not in the mind. In this first stage a relation is established between the subjective and objective world. 2. After the relation is established, a kind of excitation takes place in the consciousness, wbere the person thinks "What is that?". This second stage, in the process, is the first activity of the Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244