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Jainism from the view point of Vedāntic Acāryas
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of either eternal release or eternal bondage of the souls (V.P.S., II.III. 19-28, 31, 48-49). Again, if the souls are all-pervasive, they will be in contact with all the deeds of the souls, so, there, will be confusion of Karmas. (V.P.S., II.III.50-52). So, in this way Nimbārka criticises both the view of all-pervasive nature of the soul and the doctrine which holds that the size of the soul is of body size.
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