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THE REAL DEMOCRACY
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idea how Jainisn follows democracy in religion, philo. sophy, mysticism, social ceremonies and all other aspects of life.
I may point out here a significant adjective in Jaina canons. Jaina Sadhus are known as 'Samanas.' Lord Mahavir also was generally qualified with the artribute. Samana Bhagavna Mahavira is common phrase of the Jaina canons. The prakrita word 'Samana' is generally rendered into Sanskrit as Shramana. But it presents one aspect only. There are three bases on which this word is derived.
The first is the feeling of equality samana. We have already discussed it. A Jaina tries to practice the feeling of 'Sama' in his life. He does not recognize any difference in his treatment with others. The scriptures say "Samayae samano hoi." The second derivation is from "shrama." A Jaina is instructed again to rely upon his own efforts. No deity or any other super natural power with help him. He can achieve happiness and salvation will his own efforts only. None can purchase rewards of the deeds done by some one else as we find in the Vedic institution of sacrifice. Thirdly, it is 'shama' i.e. the pacification of ones own passion and desires is the way to real happiness. Jainism is empathetically against the increase of desires and necessities. It is the tune of entire ascetic tradition of India. I think that the above three factors give an insight into the 'shramanic culture and they are essential requisites of democracy.
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