Jainism and Democracy

Author(s): Indra Chandra Shastri
Publisher: I A S S Jain Conference New Delhi

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PANCHA SILA
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the complex of 'I' and 'mine'. Thus, in the Vedanta, one can see, it is the only target of spiritual journey, and I think the Vedanta supersedes all other systems in this respect.
If we carry it further we have to learn non-attachment towards not only external objects but the internal notions and feelings as well. If we learn non-attachment with our preconceived thoughts, prides and prejudices we can easily arrive at the truth. The Jain theory of nonabsolutisin is nothing but a method for dispassionate thinking, Further we have to learn non-attachment towards our caste, creed, country tradition and all other thing, attachment to which is highly commended by the so-called cultured society, in high sounding works like patriotism etc. and which is the poor case of all international crises. Conclusion
The above is a short introduction to the five precepts that are regarded as foundation of ethics. All religious system have accepted them as far as theory is concerned while in practice they have evolved a national ethics of their own, which is the root cause of all conflicts and consequent evils.
Human mind is so framed that it gets more inspiration from national ethics. Hundreds of examples can be cited where people have sacrificed their wealth, position and even life for the sake of their country, sect or other unit. But there are very few who have done the same for Universal welfare. Whenever a passionate appeal is made on the name of a particular sect, or