Book Title: Jaina Gazette 1914
Author(s): J L Jaini, Ajitprasad
Publisher: Jaina Gazettee Office

View full book text
Previous | Next

Page 167
________________ 242 JAINA GAZETTE. (Aug. & Sept. Thus, ladies and gentlemen, the standards of morality that we feel and that we show in our lives, are often distinct and sometimes different. As to real morality, I need say nothing except that it must vary according to the education, temper, aims and ideals of each man and woman ; as also according to the family and other group influences in which the individual life is lived. Necessarily, the standard of this morality is arbitrary. And we are apt to listen to our moral monitor quite as much as to its opposite. But a mind well-trained and in syınpathy with nature can never go far wrong by obeying Dr. Rossette's advice : Have a life of your own ; or Emerson's thundering encouragement: you are an Era by yourself ; lead your own life and you will leave the world better than when you entered it. As to group-rogarding morality it is evident that this is a complex question. It touches Sociology, Politics, Religion and even dread Theology. Dan and Society are parts of the same living organism. They grow together. They stagnate and rot together. As the principle of self-regarding morality is deeper, so that of group morality is higher. In ancient society, it found a most prominent place. The law-givers of Greece, Sparta, e. g., measured the worth of a child in the light of the State. An ugly or weak infant was exposed to die. In Rome the policy of law was the good of the State. The citizen was told : it is necessary for the state to live, it is not necessary for you to live. So Bentham and the hedonists taught: that the aim of life must be the greatest happiness of the greatest dumber. In our own days when priestocracy and feudalisin are left far behind, and the family of the French Revolution is spreading as Anarchism, Suffagatism, etc., etc., the homely English language sums ap our self and group morality in four words : Live and let live. The advice savours of the political creed of Laissez-faire : Let it be. Bat its meaning is olear and useful. Its circle is really wider than that of groop morality. For it includes all living beings your pet dog and bird as much as your neighbour or his 'pretty child. But to confine ourselves to the human group. What Shree Sudharmaswami Gyanbhandar-Umara, Surat www.umaragyanbhandar.com

Loading...

Page Navigation
1 ... 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332